Thursday, September 19, 2013
ZEENAT AUR AARAISH (MAKEUP):
Bismillahirrahmanirraheem
ZEENAT AUR AARAISH (MAKEUP):
Qudrat Ne Insaan Ko Tamam Makhlookaat Se Bahtar Shakl Aur Umdah Soorat Ata Ki Hai, Us Haseen Shakal Wa Soorat Ka Taqaaza Hai Ke Usko Saaf Wa Paak Rakha Jaaye Aur Jahan Tak Mumkin Ho Mard Aur Aurat Dono Hi Apni Paaki Wa Shakal Wa Soorat Ko Sawaaren,
Khaas Kar Azdawazi Zindagi Me (Married life) Is Ka Ehtemam Karna chahiye, Isse Dono Ke Darmiyan Qurbat Wa Muhabbat Badhti Hai Aur Nafrat Wa Karaahat Ka Jazba Paida Ni Hota
Allah Taala Ka Irshad Hai
"Aurton Ke Liye Tumpar Waise Hi Huqooq Hain Jaise Tumhare Liye Un Par Hain"
(Surah Baqarah)
Hz Ibn Abbas (Ra) Is Aayat Ki Tafseer Me Farmate Hain
"Jis Tarah Biwi Mere Liye Aaraish (Makeup) Karte Hai, Main Bhi Uske Liye Aaraish Karta Hoon, Main Pasand Ni Karta Ke Biwi Par Jo Mere Huqooq Hain Wah Poore Haasil Kar Loon Kyonki Uski Wajah Se Mere Uper Jo Uske Huqooq Hain Unki Mustahik Ho Jayegi Jaisa Ke Allah Taala Ne Is Aayat Me Farmaya "
Rasoollullah Sallalaho Alaihi Wasallam Ne Farmaya
"Jab Tum Safar Se Raat Me Aao (Aur Ghar Waalon Ko Pahle Se Malum Na Ho) Toh Fauran Ghar Me Na Chale Jao, Taake Jis Aurat Ka Shauhar Ghayab Tha Wah Zer E Naaf Baal Moond Le Aur Pur'gandah Baal Waali Surmein Kanghi Kar Le, Heshyaar Heshyaar Jald Baazi Na Karna"
(Bukhari)
Yaad Rakhna chahiye Ke Asal Zeenat Wa Aaraish Ye Hai Ke Jism Wa Libaas Ko Paak Wa Saaf Rakha Jaaye Aur Hiyyat Wa soorat Ko Unki Fitri Zeenaton Se Aaraasta Kiya jaye, Jinko Rasoollullah Sallalaho Alaihi Wasallam Ne Ek Hadith Me Bayan Kiya Hai,
"10 Cheezein Fitri Zeenat Hain, Moonchh (Maustache) Ko Khoob Taraashna, Daadhi Poori Poori Chhodhna, Miswaak Karna, Naak Me Paani Daal Kar Saaf Karna, Naakhun Kaatna,Ungalion Ke Jodon Ko Dhona, Baghal Ke Baal Ukhedhna, Zer E Naaf Baal Moondhna, Peshab Ke Baad Paani Se Istinja Karna, Kulli Karna "
(Muslim)
Ameer Ul Momineen Hz Umar (Ra) Ki Khidmat Me Ek Maila Kuchaila Pur'gandah Baal Waala Ek Mard Aaya,
Saath Me Uski Biwi Bhi Aayi,
Kahne Lagi:-"Aiy Ameer Ul Momineen ! Mujhko Isse Chhutkaara Dilaaiyye"
Hz Umar (Ra) Samjh Gaye Ki Ye Apne Shauhar Se karaahat Karti Hai,
Uske Shauhar Ko Huqm Diya Ke Jaao Ghusl Karo, Sar Ke Baal Aur Naakhun Taraasho, Jab Wah In Kaamon Se Faarigh Hokar Aaya Toh Huqm Diya Ke
Biwi Ke Saamne Jaao, Ab Jo Biwi Ki Nigaah Uspar Padi Toh Usko Ajnabi Mard Samjhkar Hat Gayi Lekin Kuch Der Me Pahchan Gayi Aur Apne Daawe Se Dast Bardaar Ho Kar Uske Saath Rahna Manzoor Kar Liya,
Uske Baad Hz Umar (ra) Ne Aam Huqm Sunaaya
"Logon !Aurton ki Qurbat Wa Muhabbat Qaayem Rakhne Ke Liye Ye Sab Kaam Kiya karo, Allah Ki Qasam Tumhari Biwiyan Tumko Isi Tarah Aaraasta Dekhna chaahti Hain Jis Tarah Tum Unko Aaraasta Dekhna Chaahte Ho"
(Adab Zawaaj Pg 60)
Mard Aurat Dono Ke Liye Zaroori Hai ke Zeenat Wa Aaraish Ke Maamle me Apne Munaasib Haal, Aitedaal Ko Malfooz Rakhe, Zyaadah Mubaalgha Aur Sharai Wa Fitri Hudood Se Aage Badhna Jayez Nahin Hai,
Aurton Ke Liye Ye Bhi Zaroori Hai Ke Unki Zeenat Ghar Ki Char'diwaari Tak Ki Mahdood Ho,
Ghar Se Baaher Nikalne Ke Liye Roz Marrah ke Istemali Libaas Aur Saadah Hiyyat Me Hona Zaroori Hai,
Ghair Mardon Se Saamne Zeenat Ki Numaish Karna Wa Saamne Jaana Bhi Haram Hai,
Afsos Maujooda Zamaane Me Maghribi Fashion Aur Rang Rogan Ki Zeenaton Ke Shauq ne Muslim Aurton Ko European Aurton Ki Saff Me Khada kar Diya Hai,
Sirf Yahi Nahin Balke Aaj Muslim Mardon Aur Aurton Ki Aksariyat, Ghair Qaumon Ki Mushabehat Aur Pairwi Me Zeenat Ke Fitri Usoolon Aur Paidaishi Tareeqon Ke Khilaaf Amli Baghaawat Ka Suboot De Rahi Hain.......
Khaas Kar Azdawazi Zindagi Me (Married life) Is Ka Ehtemam Karna chahiye, Isse Dono Ke Darmiyan Qurbat Wa Muhabbat Badhti Hai Aur Nafrat Wa Karaahat Ka Jazba Paida Ni Hota
Allah Taala Ka Irshad Hai
"Aurton Ke Liye Tumpar Waise Hi Huqooq Hain Jaise Tumhare Liye Un Par Hain"
(Surah Baqarah)
Hz Ibn Abbas (Ra) Is Aayat Ki Tafseer Me Farmate Hain
"Jis Tarah Biwi Mere Liye Aaraish (Makeup) Karte Hai, Main Bhi Uske Liye Aaraish Karta Hoon, Main Pasand Ni Karta Ke Biwi Par Jo Mere Huqooq Hain Wah Poore Haasil Kar Loon Kyonki Uski Wajah Se Mere Uper Jo Uske Huqooq Hain Unki Mustahik Ho Jayegi Jaisa Ke Allah Taala Ne Is Aayat Me Farmaya "
Rasoollullah Sallalaho Alaihi Wasallam Ne Farmaya
"Jab Tum Safar Se Raat Me Aao (Aur Ghar Waalon Ko Pahle Se Malum Na Ho) Toh Fauran Ghar Me Na Chale Jao, Taake Jis Aurat Ka Shauhar Ghayab Tha Wah Zer E Naaf Baal Moond Le Aur Pur'gandah Baal Waali Surmein Kanghi Kar Le, Heshyaar Heshyaar Jald Baazi Na Karna"
(Bukhari)
Yaad Rakhna chahiye Ke Asal Zeenat Wa Aaraish Ye Hai Ke Jism Wa Libaas Ko Paak Wa Saaf Rakha Jaaye Aur Hiyyat Wa soorat Ko Unki Fitri Zeenaton Se Aaraasta Kiya jaye, Jinko Rasoollullah Sallalaho Alaihi Wasallam Ne Ek Hadith Me Bayan Kiya Hai,
"10 Cheezein Fitri Zeenat Hain, Moonchh (Maustache) Ko Khoob Taraashna, Daadhi Poori Poori Chhodhna, Miswaak Karna, Naak Me Paani Daal Kar Saaf Karna, Naakhun Kaatna,Ungalion Ke Jodon Ko Dhona, Baghal Ke Baal Ukhedhna, Zer E Naaf Baal Moondhna, Peshab Ke Baad Paani Se Istinja Karna, Kulli Karna "
(Muslim)
Ameer Ul Momineen Hz Umar (Ra) Ki Khidmat Me Ek Maila Kuchaila Pur'gandah Baal Waala Ek Mard Aaya,
Saath Me Uski Biwi Bhi Aayi,
Kahne Lagi:-"Aiy Ameer Ul Momineen ! Mujhko Isse Chhutkaara Dilaaiyye"
Hz Umar (Ra) Samjh Gaye Ki Ye Apne Shauhar Se karaahat Karti Hai,
Uske Shauhar Ko Huqm Diya Ke Jaao Ghusl Karo, Sar Ke Baal Aur Naakhun Taraasho, Jab Wah In Kaamon Se Faarigh Hokar Aaya Toh Huqm Diya Ke
Biwi Ke Saamne Jaao, Ab Jo Biwi Ki Nigaah Uspar Padi Toh Usko Ajnabi Mard Samjhkar Hat Gayi Lekin Kuch Der Me Pahchan Gayi Aur Apne Daawe Se Dast Bardaar Ho Kar Uske Saath Rahna Manzoor Kar Liya,
Uske Baad Hz Umar (ra) Ne Aam Huqm Sunaaya
"Logon !Aurton ki Qurbat Wa Muhabbat Qaayem Rakhne Ke Liye Ye Sab Kaam Kiya karo, Allah Ki Qasam Tumhari Biwiyan Tumko Isi Tarah Aaraasta Dekhna chaahti Hain Jis Tarah Tum Unko Aaraasta Dekhna Chaahte Ho"
(Adab Zawaaj Pg 60)
Mard Aurat Dono Ke Liye Zaroori Hai ke Zeenat Wa Aaraish Ke Maamle me Apne Munaasib Haal, Aitedaal Ko Malfooz Rakhe, Zyaadah Mubaalgha Aur Sharai Wa Fitri Hudood Se Aage Badhna Jayez Nahin Hai,
Aurton Ke Liye Ye Bhi Zaroori Hai Ke Unki Zeenat Ghar Ki Char'diwaari Tak Ki Mahdood Ho,
Ghar Se Baaher Nikalne Ke Liye Roz Marrah ke Istemali Libaas Aur Saadah Hiyyat Me Hona Zaroori Hai,
Ghair Mardon Se Saamne Zeenat Ki Numaish Karna Wa Saamne Jaana Bhi Haram Hai,
Afsos Maujooda Zamaane Me Maghribi Fashion Aur Rang Rogan Ki Zeenaton Ke Shauq ne Muslim Aurton Ko European Aurton Ki Saff Me Khada kar Diya Hai,
Sirf Yahi Nahin Balke Aaj Muslim Mardon Aur Aurton Ki Aksariyat, Ghair Qaumon Ki Mushabehat Aur Pairwi Me Zeenat Ke Fitri Usoolon Aur Paidaishi Tareeqon Ke Khilaaf Amli Baghaawat Ka Suboot De Rahi Hain.......
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SISTERS
MAHR KA MASLA:
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Bismillahirrahmanirraheem
MAHR KA MASLA:
Aqad Nikah Ke Waqt Pesh Aane Waale Zaroori Masail Me Mahr Ka Masla Sharai Haisaiyat Se Aitedal Aur Aasaani Par Mabni Hai,
Rasoollullah Sallalaho Alaihi Wasallam Ne Apne Tareeqa E Amal Se Ummat Ko Yahi Taaleem Di Hai Ke Nikah Me Thoda Aur Halka Mahr Muqarrar Kiya Jaaye,
Aap Rasoollullah Sallalaho Alaihi Wasallam Ne Kabhi Kisi Nikah Me Ziyaadah Mahr Nahin Baandha Aur Na Iska Huqm Diya,
Jo Log Fakhr Aur Badaai Jataane Ke Liye Ya Adam Adaayegi Ki Niyyat Se Giran'qadr Aur Bhari Mahr Muqarrar Karte Hain Wah Allah Aur Uske Rasool Ki Mukhaalifat Karte Hain ; Aise Nikah Me Barqat Ni Hoti, Balke Uska Anjaam, Duniya Aur Aakhirat Me Tabaahi Aur Ruswaayi Hai,
Mahr Ki Miqdaar Utni Honi Chahiye Jo Shauhar Ke Munaasib Haal Ho Aur Uski Adaayegi Par Usko Qudrat Ho,
Sahih Hadith Se Saabit Hai Ke Rasoollullah Sallalaho Alaihi Wasallam Ne Ek Na'daar Sahabi Se Jinke Paas Kuch Nahin Tha Farmaya Ke
" Lohe Ki Angoothi Dhoond Laao Usi Ko Mahr Thahra Kar Tumhara Nikah Kar Diya Jaaye"
isi Tarah Ek Sahabiya Khatoon Ne Sirf 2 Jootion Ke Mahr Par Shadi Kar Li Thi,
Aap Rasoollullah Sallalaho Alaihi Wasallam Ne Tajjub Ke Taur Par Us Khatoon Se Farmaya Ke
"Kya Tu 2 Jootion Par Raazi Hai ?"
Jawaab Mila:-"Haan!"
Aapne Farmaya:-"Tab Theek Hai"
Hz Umar (Ra) Farmate Hain
"Khabardaar ! Aurton Ka Mahr Zyaadah Na Baandho Kyonki Bhaari Mahr Agar Dunyawi Izzat Aur Allah Ke Nazdeeq Taqwa Ki Cheez Hoti Toh Rasoollullah Sallalaho Alaihi Wasallam Iske Liye Tumse Zyadah munaasib They, Mujhe Toh Yahi Malum Hai Ke Rasoollullah Sallalaho Alaihi Wasallam Ne Apni Biwion Aur Sahab'zaadion Me Se Kisi Ka Nikaah 12 Aoqiyah Mahr Se Ziyaadah Par Nahin Kiya"
(Tirmizi , Nisaai)
MAHR KI ADAAYEGI:
Quraan Aur Hadith Me Aurton Ke Mahr Ada Karne Ki Shakht Taaqeed Aayi Hai, Shauhar Jab Tak Mahr Ada Nahin Karega Ya Aurat Apni Khushi Se Maaf Nahin Karegi, Kisi Tarah Chhoota Nahin Ja Sakta,
Allah Taala Ka Huqm Hai
"Aurton Ke Mahr Khush'dili Se De Daalo, Agar Wah Apni Khushi Se Kuch Chhod Den , toh Tum Use Khoob Maze Ke Saath Khaao"
(Nisaai)
Dusri Jagah Irshad Hai
"Jin Aurton Se Tumne Faayeda Haasil Kiya Unke MuqarraR Mahr Ada Karo"
(Nisaai)
Rasoollullah Sallalaho Alaihi Wasallam Ka Irshad Hai
" Tamam Sharton Me Is Shart Ka Poora Karna Zyaada Laazim Hai Jiske Sabab Tumne Aurton Ki Sharm'gaahen Halaal Ki"
(Bukhari, Muslim)
Yani Biwion Ke Mahr Ada Karna, Unke Khaane Peene Aur Dusri Zarooriyat Ka Intezaam Karna Aur Unke Saath Accha Sulooq Karna Nikah Ki Sharait Mese Hai,
Unhi Sharton Ke Sabab Biwion Se Mu'jammat Karni Halal Hui Hai, Lihaza In Sab Ko Poora Karna Zaroori Hai, Khaas Kar Mahr Ki Adaayegi Sabse Aham Hai,
" jo Shakhs Kisi Aurat Se Thode Ya Zyada Mahr Par Nikah Kare, Aur Uske Dil Me Mahr Ada Karne Ki Niyyat Na ho Toh Usne Us Aurat Ke Saath Dhoka Baazi Kiya, Uska Haq Ada Kiye Be'ghair Marr Gaya Toh Qayamat Ke Roz Khuda Ke Yahan Zina Kaar Thahrega"
(Tibraani)
Is Hadith Me Biwion Ka Haq Maarne Waalon Ke Liye Shakht Waed (Warning) Hai, Ke Aise Log Qayamat Ke Din Zina'kaar Mujrim Ki Haisiyat Se Allah Ke Yahan Pesh Honge,
Is Waed Ko Saamne Rakhkar Wah Log Apne Anjaam Par Ghaur Karen Jo Mahr Ada Karne Ko Koi Ahmiyat Nahin Dete Aur Talaaq Dene Ya Wafaat Paane Ki Soorat Me Se Mahr Maaf Kara Lete Hain,
Halaaanke Jab Tak Aurat Apni Khushi Se Mahr Khud Maaf Na Kare Maaf Nahin Hota,
Shauhar Ko Biwi Se Maaf Karaana Ya Maaf Karne Ki Shart Par Talaaq Ko Mutallaq Rakhna Quraan Wa Hadith Ki Roo Se Bilkul Durust Ni Hai,
zyadah Afsos Aur Taajjub Un Logon Par hai Jo Itna Zyaadah Mahr Baandhte hain Ke Uski Adaayegi Unki Kaabu Me Nahin Hoti.....
Allah Taala Hamen Sunnat Ke Mutaabik Nikah Karne Ki Taufeeq ATa Farmaaye....... Aaaameeen
Rasoollullah Sallalaho Alaihi Wasallam Ne Apne Tareeqa E Amal Se Ummat Ko Yahi Taaleem Di Hai Ke Nikah Me Thoda Aur Halka Mahr Muqarrar Kiya Jaaye,
Aap Rasoollullah Sallalaho Alaihi Wasallam Ne Kabhi Kisi Nikah Me Ziyaadah Mahr Nahin Baandha Aur Na Iska Huqm Diya,
Jo Log Fakhr Aur Badaai Jataane Ke Liye Ya Adam Adaayegi Ki Niyyat Se Giran'qadr Aur Bhari Mahr Muqarrar Karte Hain Wah Allah Aur Uske Rasool Ki Mukhaalifat Karte Hain ; Aise Nikah Me Barqat Ni Hoti, Balke Uska Anjaam, Duniya Aur Aakhirat Me Tabaahi Aur Ruswaayi Hai,
Mahr Ki Miqdaar Utni Honi Chahiye Jo Shauhar Ke Munaasib Haal Ho Aur Uski Adaayegi Par Usko Qudrat Ho,
Sahih Hadith Se Saabit Hai Ke Rasoollullah Sallalaho Alaihi Wasallam Ne Ek Na'daar Sahabi Se Jinke Paas Kuch Nahin Tha Farmaya Ke
" Lohe Ki Angoothi Dhoond Laao Usi Ko Mahr Thahra Kar Tumhara Nikah Kar Diya Jaaye"
isi Tarah Ek Sahabiya Khatoon Ne Sirf 2 Jootion Ke Mahr Par Shadi Kar Li Thi,
Aap Rasoollullah Sallalaho Alaihi Wasallam Ne Tajjub Ke Taur Par Us Khatoon Se Farmaya Ke
"Kya Tu 2 Jootion Par Raazi Hai ?"
Jawaab Mila:-"Haan!"
Aapne Farmaya:-"Tab Theek Hai"
Hz Umar (Ra) Farmate Hain
"Khabardaar ! Aurton Ka Mahr Zyaadah Na Baandho Kyonki Bhaari Mahr Agar Dunyawi Izzat Aur Allah Ke Nazdeeq Taqwa Ki Cheez Hoti Toh Rasoollullah Sallalaho Alaihi Wasallam Iske Liye Tumse Zyadah munaasib They, Mujhe Toh Yahi Malum Hai Ke Rasoollullah Sallalaho Alaihi Wasallam Ne Apni Biwion Aur Sahab'zaadion Me Se Kisi Ka Nikaah 12 Aoqiyah Mahr Se Ziyaadah Par Nahin Kiya"
(Tirmizi , Nisaai)
MAHR KI ADAAYEGI:
Quraan Aur Hadith Me Aurton Ke Mahr Ada Karne Ki Shakht Taaqeed Aayi Hai, Shauhar Jab Tak Mahr Ada Nahin Karega Ya Aurat Apni Khushi Se Maaf Nahin Karegi, Kisi Tarah Chhoota Nahin Ja Sakta,
Allah Taala Ka Huqm Hai
"Aurton Ke Mahr Khush'dili Se De Daalo, Agar Wah Apni Khushi Se Kuch Chhod Den , toh Tum Use Khoob Maze Ke Saath Khaao"
(Nisaai)
Dusri Jagah Irshad Hai
"Jin Aurton Se Tumne Faayeda Haasil Kiya Unke MuqarraR Mahr Ada Karo"
(Nisaai)
Rasoollullah Sallalaho Alaihi Wasallam Ka Irshad Hai
" Tamam Sharton Me Is Shart Ka Poora Karna Zyaada Laazim Hai Jiske Sabab Tumne Aurton Ki Sharm'gaahen Halaal Ki"
(Bukhari, Muslim)
Yani Biwion Ke Mahr Ada Karna, Unke Khaane Peene Aur Dusri Zarooriyat Ka Intezaam Karna Aur Unke Saath Accha Sulooq Karna Nikah Ki Sharait Mese Hai,
Unhi Sharton Ke Sabab Biwion Se Mu'jammat Karni Halal Hui Hai, Lihaza In Sab Ko Poora Karna Zaroori Hai, Khaas Kar Mahr Ki Adaayegi Sabse Aham Hai,
" jo Shakhs Kisi Aurat Se Thode Ya Zyada Mahr Par Nikah Kare, Aur Uske Dil Me Mahr Ada Karne Ki Niyyat Na ho Toh Usne Us Aurat Ke Saath Dhoka Baazi Kiya, Uska Haq Ada Kiye Be'ghair Marr Gaya Toh Qayamat Ke Roz Khuda Ke Yahan Zina Kaar Thahrega"
(Tibraani)
Is Hadith Me Biwion Ka Haq Maarne Waalon Ke Liye Shakht Waed (Warning) Hai, Ke Aise Log Qayamat Ke Din Zina'kaar Mujrim Ki Haisiyat Se Allah Ke Yahan Pesh Honge,
Is Waed Ko Saamne Rakhkar Wah Log Apne Anjaam Par Ghaur Karen Jo Mahr Ada Karne Ko Koi Ahmiyat Nahin Dete Aur Talaaq Dene Ya Wafaat Paane Ki Soorat Me Se Mahr Maaf Kara Lete Hain,
Halaaanke Jab Tak Aurat Apni Khushi Se Mahr Khud Maaf Na Kare Maaf Nahin Hota,
Shauhar Ko Biwi Se Maaf Karaana Ya Maaf Karne Ki Shart Par Talaaq Ko Mutallaq Rakhna Quraan Wa Hadith Ki Roo Se Bilkul Durust Ni Hai,
zyadah Afsos Aur Taajjub Un Logon Par hai Jo Itna Zyaadah Mahr Baandhte hain Ke Uski Adaayegi Unki Kaabu Me Nahin Hoti.....
Allah Taala Hamen Sunnat Ke Mutaabik Nikah Karne Ki Taufeeq ATa Farmaaye....... Aaaameeen
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