Showing posts with label SHIA. Show all posts
Monday, February 11, 2013
PERSIA (IRAN)---- SHIA'S KA MUQADDAS MULK :
Bismillahirrahmanirraheem
PERSIA (IRAN)---- SHIA'S KA MUQADDAS MULK :
Iran (persia) ki zameen par Hz umar farooq (ra) ke ahad mubaarak me parcham (flag) tawheed buland hua,
Hz umar farooq (ra) ne Iraanion ke Quwwat wa Shauqat ko paara paara kiya
unhen unhi ki sar'zameen par shikasht di, wahan se majoosiyat ka safaaya kiya aur Sadiyon se hukumat karte hue Firouniyat ke daawedaar sassaani khandaan (sasaani empire) ka khaatma kiya,
Isi wajah se majoosiyat ke pairokaar hz umar (ra) ke khilaaf ho gaye aur unhen apne dushman e awwal jaanne lage,
Chunanche yahoodion ne apne Napaak Aqaid ki tajweez aur Islami hukumat ke khilaaf Fitna wa fasaad ke beej bone ke liye Iran ki sar'zameen ko zer'khair khyaal kiya
aur phir Ittefaaq se Iraani shahensha Khusru (chosru) parvez ki beti SHAHERBANU hz hussain (ra) ke aqad me aa gayi,
kyonke hz umar farookh (ra) ne Fatah Iraan ke baad Iraani Qaidion ke saath Aane waali Kisra parvez ki Beti SHAHRBANU, hz hussain (ra) ko hiba (gift) kar di,
aur hz hussain (ra) ne usse Shaadi kar li thi,
Iraanion ne kab dekha ke Hz hussain (ra) ke Bete Shia ke 4th imam Ali zainul aabideen Shahrbanu ke batan (womb) se paida hue hain aur is aitbaar se Maa ki taraf se unki ragon me Iraani khoon gardish kar raha hai,
Chunanche unhone Shia mazhab qubool karne me zara si bhi der nahin ki aur hz umar bin khattab (ra) ke khilaaf inteqaami jazbaat ko taskeen dene aur Sassaani khoon ki taqdees ke liye Fauran ibn saba yahoodi ke ham'nawa ban gaye...
Ibn saba ne iraani shaher Koofa ko apni sar'garmiyon ka markaz bana kar majoosion ke taa'wun se Khulefa e rasheedoon aur deegar sahaba e kiran (ra) ke khilaaf muhaaz bana liya aur Yahoodi wa majoosi Aqaid ki tajweez shuru kar di,
British reseacher jisne Iraan me lamba arsa ghuzaar kar wahan ki shafaaqat wa taareekh ka gahra mutaala kiya apni Kitab me likhta hai
" Iraanion ki taraf ke musalmano ke dusre khaleefa hz umar bin khattab ki mukhaalifat wa muzammat ka sabab iske siwa kuch na tha, ke unhone Persia ko fatah kiya aur unki Quwwat wa shauqat ko kamzor karke wahan Islam ka parcham buland kiya tha, albatta Iraani khul kar umar bin khattab ki mukhaalifat na kar sake aur unhone ise mazhabi rang de kar aur kuch khud banaaye huw aqeedon ka sahara lekar unse bughz wa adaawat ka izhaar kiya "
(taareekh iran, dr brown page 217, urdu tarjuma india)
ek dusri jagah likhte hain
" Ahle iraan ki taraf se Hz umar bin khattab (ra) ki mukhaalifat ka sabab ye na tha ke unhone Ali aur hz Fatima (ra) ke huqooq Ghazab kiye they, balke asal wajah ye thi ke hz umar bin khattab (ra) ne iraan ko fatah karke Sassaani khaandan (sassani empire) ka khaatma kiya tha"
british musannaf dr brown ne yahan ek iraani shaayer ke faarsi ash'aar bhi naqal kiye hain
" Yani umar ne iraanion ki kamar todh di aur aal e jamshed (shahenshah faaras ka naam) ki bekh'kani ki,
Ali se khilaafat ka Ghazab karna toh ek bahaana hai,
umar ki mukhaalifat ka asal sabab toh un ajmion (non arab) ka wah keena wa hasad hai jo Zamaana qadeem se chala aa raha hai"
aur
" Jab iraanion ne dekha ke Ali bin hussain zainul abideen me Iraani khoon ki amezish hai toh ye baat unke is aqeede ki pukhtagi ka ba'as bani ke mulookiyat isi Khaandaan ka haq hai"
(tareekh adbayaat iran jid 2 page 49)
to be continued...........
Read More »
Labels:
SHIA
Sunday, February 3, 2013
SHIYYYAT AUR ABDULLAH IBN SABA YAHOODI
Bismillahirrahmanirraheem
SHIYYYAT AUR ABDULLAH IBN SABA YAHOODI
Ham pichhle articles me Abdullah bin saba maloon ke baare me bayaan kar chuke hain ke ye shakhs yahoodi tha, usne musalmano ki safon me ghus kar Islam dushman kaarwaahiyon ka Aghaaz kiya aur apne bahut se mu'aawin ki madad se usne mukhtalif shaheron me fitna wa fasaad ka jaal phailaa kar hz usman (ra) ke khilaaf propaganda jaari rakha jiske nateeje me Ummat e islamiyah inteshaar ka shikaar ho gayi, Aur yahoodiat ke kokh (womb) se hubbe ali ke pardah me ek naye Deen ne janam liya, jiske pairokaaron ne "shiyyaan e ali " ka laqab akhtiyaar kar liya...
Ham in tamaam umoor ki wazaahat Shia mu'arrakheen ki apni nasoos ki roshni me pichle article me kar chuke hain,
yahan ham Ibn saba ke SAHABA kiram ke mutaallik nazariyaat pesh karte hain
Farmate hain
" Allah taala hamare ooper tohmat lagaane waalon par laanat farmaaye, jab abdullah bin saba ka zikr hota hai toh mere jism ke rongte khade ho jaate hain, usne ali (as) ki taraf bahut ghalat baatein mansoob ki, jab ke aap (ra) allah taala ke nek bande aur nabi e akram sallalaho alaihi wasallam ke bhai they (yani wasi ya nayab na they), aap (ra) ko jo maqaam wa martaba mila wah allah aur uske rasool ki itta'at wa farma'bardaari se mila "
(rijaal al kashi page 100)
isi tarah hz jafar saadiq se riwayat hai ke
" hamare khaandaan ki taraf bahut se ghalat aqaid mansoob kiye gaye hain, musailma kazzab ne nubuwwat ka daawa karke nabi e akram sallalaho alaihi wasallam ke mutaallik ghalat daawe kiye, isi tarah abdullah ibn saba ne ali (as) ke hawaale se bahut se ghalat aqaid ki isha'at ki "
(rijaal al kashi 101)
" abdullah ibn saba jab Shaam (syria) me waarid hua toh usne hz abu zar (ra) Ke paas jaakar unhen Ameer mu'awiya (ra) ke khilaaf uksaane ki koshish ki phir wah hz abu darda (ra) ke paas aaya toh unhone uski baatein sunkar farmaya
" tum kaun ho ? Mujhe toh tum yahoodi lagte ho !"
(taarekh tabri jild 5 page 90, matbua egypt)
FITNA WA FASAAD:
Tamam mu'arrikheen khwaah unka taalluq Shia mazhab se ho ya Ahle sunnat se, unka ittefaaq hai ke Ibn saba ne musalmaano me fitna wa fasaad ki aag bhadkaayi,
apni ishte'aal angez kaarwaahion se musalmano ko ek dusre ke khilaaf saf aara kiya,
Ibn saba ne hi Ameer ul momineen hz usman (ra) ke khilaaf apne saathion ko uksa kar unhe shaheed kiya
Ayr jung e jamal se pahle jab ke hz ali (ra) aur hz aisha (ra) ki tamam ghalat fahmiya door ho chuki thi aur mu'aaheda par amal dar'aamad shuru ho chuka tha, Ibn saba ne dono lashkaron me apne aadmi daakhil karke raat ki taareeki se faayeda uthaate hue teer'andaazi karke Jung ka Aghaaz kar diya Tha , aur soorat e haal ka ilm na hone ki wajah se dono lashkar ghalat'fahmi ka shikaar hokar ek dusre ke khilaaf muhaaz'aaraai ho gaye they,
aur phir yahi Ibn saba Shaher shaher basti jaakar apne aqaid ka par'chaar karta raha,
madeena munawwara se misr gaya, misr se Basrah, aur basrah se koofa,
phir koofa ko usne apni sar'garmiyon ka markaz bana liya, aur ahle bayt se muhabbat ki oat me Waasayat wa wilaayat Ali, Tabarra baazi, raja'at, aur deegar Aqaid ki tarweej jaari rakhi,
Yahood wa majoos me se uske bahut se madadgaar dost bhi they............ Lanattullah
SAHABA KIRAM (RA) KE KHILAAF TAAN O TASHNEE
Shia mu'arrikh Naw'bakhti ki wah nas pichhle article me ghuzar chuki hai, jisme usne kaha hai ke
" Ibn saba ne sabse pahle khulefa e rashideen aur deegar sahaba kiram (ra) ke khilaaf taan o tashnee ka aghaaz kiya aur phir uske baad uske pairokaaron ne use apne aqaid me shaamil karke Mustaqal taur par tabarra'baazi shuru kardi, aur ye aqeeda Shia qaum ki pahchaan ban gaya "
chunanche Koi shia aisa nahin jo khulefa e rashi deen aur deegar sahaba kiram (ra) ke khilaaf apne seene me bughz wa adaawat na rakhta ayr unhe bura bhala na kahta ho.....
HZ ABU BAKR SIDDEEQ (RA)
Shia mu'arrikh aur jirrah wa tadeel me Shia ka imam " Al kashi "
hz abu bakr siddeeq (ra) ke baare me shia qaum ka aqeedah bayan karte hue, hamza taiyyar se riwayat karta hai ke
usne kaha :-" ek din hamne imam jaafar saadiq ke paas muhammad bin abu bakr ka zikr kiya toh wah farmaane lage, allah ki rahmatein naazil ho muhammad bin abu bakr par unhone ali (as) ki baiyyat karte waqt kaha tha ke main gawaahi deta hoon ke aap (yani ali) mere Imam hain, aapki ita'at farz hai, aur is baat ki bhi gawaahi deta hoon ke mera baap abu bakr jahannami hai (maaz'allah)
is baat ka zikr karke imam saadiq farmaane lage ke - Muhammad bin abu bakr me ba'jaanib wa karaamat baap ki taraf se nahin balke unki waalidah asma bint umais (rh) ki taraf se thi "
(rijaal kashi page 60)
isi tarah ki riwaayat Shia ne imam bakar (ra) se bhi riwayat ki hai ke unhone kaha
" muhammad bin abu bakr ne ali (as) ki baiyyat karte waqt apne baap se bura'at ka izhaar kiya tha"
( rijaal al kashi 61)
nez
" muhammad bin abu bakr bure gharaane se acche fardh they"
(page 61)
ye tamam ibaaraat jo muhammad bin abu bakr, aur imam jaafar, imam baakar ki taraf mansoob hain bila'shubah jhooti hain,
magar aap mulaaheza farmaaye ke inse Yahoodi zahniyat ki aqqaasi aur yahoodi bughz wa hasad kis tarah bah rahi hai.....
HZ UMAR BIN KHATTAB (RA)
hz umar bin khattab (ra) jinhe nabi e akram sallalaho alaihi wasallam ne " aqbari" ka laqab ata kiya
(sahih bukhari wa muslim bab fazail sahaba)
unke khilaaf Shia qaum apne dil me bahut ziyaadah Adaawat rakhti hai
Shia riwaayat hai
" hz salman faarsi apne kisi zaati kaam ke liye umar bin khattab ke paas aaye, umar (ra) ne unhe waapas kar diya, baad me umar (ra) ko apne fa'el me sharmindagi hui aur unhe waapas bulaaya toh salman faarsi (ra) ne hz umar (ra) se kaha
"main toh sirf ye dekhna chaahta tha ke tumhaare dil se daur e jihaalat ka (islam ke khilaaf) taassub khatm ho gaya hai ya tum waise ke waise hi ho"
(rijaal al kashi page 61 haalaat salman faarsi)
isi riwaayat se Shia qaum se bataana chaahti hai ke maaz'allah ameer ul momineen hz umar farooq (ra) ba'zaahir islam qubool karne ke ba'wajood bhi islam aur musalmano ke khilaaf daur e jihaalat ka sa taassub rakhte they
hz jaafar saadiq se riwaayat karte hain ke unhone kaha
" suhaib (ra) bura aadmi tha, kyonke wah umar ko yaad karke roya karta tha"
(rijaal al kashi 40)
hz baakar ki taraf mansoob karke likhte hain ke " muhammad bin abu bakr ne apne waalid (hz abu bakr ra) se bura'at ke elaawah ali (as) ki baiyyat karte waqt umar se bhi bura'at ka izhaar kiya tha"
(rijaal al kashi page 61)
Shia ke muhaddis ali ibn ibraaheem Qaimi, hz umar farookh e azm (ra) ki taraf jhoot mansoob karte hue kahta hai
umar ne apni wafaat ke waqt izhaar nadaamat karte hue kaha tha
" maine aur abu bakr ne (ahle bayt se) khilaafat wa imaarat ka haq Ghazab karne par aamaadah karna aur baaz ko baaz par fauqiyat dene mera bahut bada jurm tha, main allah taala se is jurm ki maafi maangta hoon "
nez ye khabees Shia aalim apni tafseer me siddeeq wa faarooq ke khilaaf apne khabas baaton ka izhaar in alfaazon me karta hai
" Quraan majeed ki aayat (yani qayamat ke roz nadaamat ki wajah se zaalim apni ungaliyon ko kaatega),
is aayat me zaalim se muraad abu bakr hai,
wah kahega- aiy kaash ! Main falan (yani umar) ko apna dost na banaata, Ye log sab kuch jaanne ke ba'wajood haraam ka irtekaab aur ameer yl momineen ali (as) ki fazeelat ka inkaar karte rahe "
( tafseer Qaimi jild 2 page 113, matbua najaf 1386 hijri)
khalifa e rashideen ne mutaallik Shia ka bughz aur tabarra'aaraayi kisi bhi shakh se makhfi nahin
goya ke kahne ka maqsad ye hai ke Ye ek Yahoodi aqeeda hai jo shiat me maakhooz hai,
HZ USMAN BIN AFFAN (RA)
shia qaum hz usman bin affan (ra) ke khilaaf bhi be'inteha bughz rakhte hain,
kyonke aap (ra) ne maali taur par islam ko taqwiyat pahunchaayi,
Musalman jab iqtasadi zabon'haali ka shikaar they us waqt aap (ra) ne apni saari daulat musalmano ke liye waqf kar di thi,
Shia Qaum ne hz usman (ra) ke isi jazbah aur aapki sunehri khidmat par ghaiz wa ghazab aur bughz wa adaawat ke izhaar ke liye Yahoodiyat se akhaz kardah aqaid ke mutaabik apni kutub me bahut si riwaayat zikr ki hain
chunanche Shia mu'arrikh Al Kashi apni kitab ne bayan karte hue likhta hai
rasoolullah sallalaho alaihi wasallam, hz ali aur hz ammar (ra) masjid e nabawi ki taameer me masroof they ke usman itraa kar chalta hua unke Qareeb se ghuzra, mera ameer ul momineen (hz ali ) ne hz ammar ko ishaara kiya toh unhone usman ko mutawajjoh karte hue kaha
" wah shakhs jo ruku, sujood se masjid ko aabaad karne waala ho aur wah jo apne aapko ghard wa ghubaar se bachaa kar guroor wa ghamand se chalne waala ho baraabar nahin ho sakte "
usman fauran shikaayat ke fharz se nabi e akram sallalaho alaihi wasallam ke paas gaya aur kaha
" hamne isliye islam qubool nahin kiya ke ham par awaazein ki jaati hain aur hamari tauheen ki jaaye"
allah taala ko usman ka ye ghuroor wa taqabbar pasand na aaya aur ye aayat naazil farmayi
" ye log islam qubool karke bada ehsaan jataate hain unse kah dijiye ke mujhpar apne islam ka bhoj na daalo"
(rijaal al Kashi page 33)
yahi Al kashi shia raawi saaleh al ahza se ye riwaayat yun bayan karta hai
ali (as) aur hz ammar masjid e nabawi ki taameer me masroof they ke udhar se usman ka ghuzar hua, toh kuch ghard wa ghubaar uske kapdon me jaa gira, jis par usman ne apne chehre ko kapde se dhaanp kar taqabbaraana andaaz se munh dusri taraf pher liya toh ali (as) ne hz ammar se kaha ke jo main kahun tum use dohraate jaana toh ali (as) ne wahi shaayer padhe
hz ammar bhi saath saath dohraate chale gaye, is par usman aag bagola ho gaya aur Hz ali (as) ko toh kuch na kah saka magar ammar ko kaha
" o kameene ghulaam !"
toh ali (as) ne hz ammar se kaha ke jaao nabi e akram sallalaho alaihi wasallam se shikaayat karke aao ke usmaan ne mujhe " kameena ghulaam" kaha hai,
chunanche hz ammar, nabi e akram sallalaho alaihi wasallam ki khidmat me haazir hue aur shikaayat ki toh aap nabi e akram sallalaho alaihi wasallam Ne farmaya ke
" tumhaare elaawa kisi aur ne bhi ye kahte hue suna hai"
ammar ne ali (as) ka naam liya, ali (as) ne bhi tasdeeq ki, toh aapne hz ali (as) se farmaya
" jaap tum bhi usman ko yahi alfaaz kah kar aao"
chunanche ali (as) gaye aur usmaan ko mukhaatib karke kaha
" tum ho gayr ghulaam, tum ho gaye kameene"
(rijaal al kashi page 33-34)
Auzubillaah !!!
Chunanche aisi ibaaratein Shia kitaabon me bhari padi hain jinse saabit hota hai ke Shia mazhab yahoodiay se maakhooz hai,
ek jagah yahi bad'deenat Shia apni kitaab me likhta hai
" ali (as) ne abdullah ibn abbas ko jab basrah ka governor muqarrar kiya toh, toh wah basra ke bait ul maal se 20 lakh dirham ki raqam chura kar makka me chhup gaya, ali (as) ko jab khabar hui toh wah ghamgheen hokar farmaane lage--- agar rasoolullah sallalaho alaihi wasallam ke chacha'zaad bhai ka ye haal hai toh baaqi musalmano ka allah hi haafiz hai"
(rijaal al kashi page 57)
Is ibaarat se Shia qaum ka musalmano aur akaabireen e ummat muhammadiyah ke khilaaf bughz aur hasad waazeh ho jaata hai,
nez
ali (as) ne abdullah ibn abbas wagerah ke mutaalliq ye dua farmayi
" aiy allah inpar apni laanat naazil farma, inse inki bashaarat chhen le aur unhe baseerat wa hidaayat se marhoom farma "
(Rijaal al kashi 56)
LAANATTULLAH ALAL KAAZIBEEN !!!!!!
ALLAH TAALA SHIA QAUM KO HAQ BAAT SUNNE KI TAUFEEQ DE.......AAMEEEEEEEN YA RABBUL AALAAMEEN
Read More »
Labels:
SHIA
Friday, February 1, 2013
SHIYYAT (RAFZIYAT) KA AGHAAZ- TAREEKH KE ROSHNI ME
Bismillahirrahmanirraheem
SHIYYAT (RAFZIYAT) KA AGHAAZ- TAREEKH KE ROSHNI ME
Jab nabi e akram sallalaho alaihi wasallam ki nubuwwat wa risaalat ka aaftaab tulu hua aur uski kirnon (rays) se kufr wa shirk ki zulmatein chhatne lagin toh kufr wa shirk ke haamileen usi waqt paighambar e islam aur aapki taalimaat ke khilaaf muhaaz'aaraai ho gaye aur unhone pahle toh maidaan e jung me bil'muqaabil saf'bandi karke musalmaano ko shikasht deni chaahi, magar jab unki tamaam koshishen musalmaano ke imaan wa yaqeen ke saamne na thaher saki aur jazba e jihad se sarwar e kaaynaat nabi e akram sallalaho alaihi wasallam ke azeem saathion ne maidaan e jihaad me arbaab e kufr wa shirk ko paspa kar diya toh unhone ek naya lubaada odh kar fikri muhaaz par musalmano ki quwwat wa shauqat ko paarah paarah karne ki khoofiyah jeddo jehad shuru kar di,
chunanche arab me yahoodi laabi, iran me majoosi anaasir aur hind Me hindu, Ahle islam ke khilaaf sar'garam amal ho gaye,
allah taala ka irshad hai
" mukhaalifeen e islam allah taala ke jalaaye hue chiraagh ko apni phoonko se bujhaana chaahte hain, magar allah taala bhi apne noor ko muqammal karne ka iraada kiye hue hai, khwaah ye baat kaafiron ko kitni hi naagh'waar kyon na ghuzre"
(suraf saffaat 8)
Islaami aqaid ki deewaar me sabse pahle jis shakhs ne naqab lagaane ki koshish ki wah munaafiq "Abdullah bin saba yahoodi" ke naam se ma'roof hai,
wah apne 33 musalmaan zaahir karke musalmaano ki safon me daakhil hua aur kufriyah aqaid ki nashr o ishaat ke liye apni koshishen shuru kar di,
Ye napaak aur bad'deenat shakhs apne seene me islaam ke khilaaf bughz wa hasad chhupaaye hubb e ahle bayt ka lubaadah odhe aur apne makrooh chehre par islaam ka label lagaaye hue tha.......
Un saada loh afraad ko makkar wa dajal me phansa kar sahih islaami aqaid se munharif karne Laga, jo allah taala ke waadah ke mutaabik Rome aur Persian sultanate ki fatah hone ke baad deen e islam me daakhil ho gaye they..
Allah taala ka irshaad hai
" allah taala ka shariat e islamiyah ke mutaabik amal karne waale ahle imaan se waada hai ke wah unhe iqtedaar ata farmaayega aur deen e islam ko mazboot aur ghaalib farmayega aur musalmano ke khauff ko sukoon me tabdeel kar dega "
( surah noor 55)
Allah taala ka ye waada poora hua aur Rome wa Persia ki sultanate par Islam ka parcham (flag) lahraane laga,
ye Azeem fatuhaat Yahoodion aur Iraani majoosion ko ghawaara na thi,
chunanche unhone musalmano ke Aqaid wa afkaar me naqab zani karke ghair islami afkaar wa nazariyaat daakhil karne chaahe, kyonke unke baap dada, Caesar wa kisra, banu kuraiza aur banu nazzeer, maidaan e jung wa qitaal me musalmaano ka muqaablah karne aur unhe khatm karne ki koshish ka tajurba duhra chuke they aur usme Unhe naqaami ka saamna karna padha tha,
Toh yahoodion aur majoosion ke baahimi taalluqaat wa amal me Abdullah bin saba ko janam diya,
Aur yahan se Shia (ajam) ka Aaghaaz hua,
ibn saba (la) ne Islaami sultanate ke farmaan ro, Damaad e rasoo, dhul nurair hz usmaan bin affaan (ra) ke khilaaf zeher ughalna shuru kar diya,
usne door'daraaz ke ilaaqon ke logon ko gumraah karne ke liye hz usman (ra) ke khilaaf be'buniyaad ilzaamaat aid kiye,
bahut se Yahoodi majoosi uske dost wa hamraah ban gaye aur yun unhone Islaami sultanate me ek khoofiya tanzeem (group) qayem kar li, aur hz ali (ra) ki muhabbat ka lubaadah odh kar poori sultanate me apne numaindon ka jaal phaila diya...
Is giroh ne " wilaayat ali " ko buniyaad banaya aur apne pairokaaron me aise aqaid ki nashr o ishaat shuru kar di jinka deen e islaam ke buniyaadi arkaan se koi taalluk na tha,
ye log khud ko " Shiyyaaan e ali" kahne lage, jabke Hz ali (ra) unse aur unke aqaid se bari they......
Is tarah se abdullah ibn saba apne yahoodi aur majoosi mu'aawin ke lubaadah se ummat e islaamiyah me ek aisa firqa banne me kaamyaab hogaya jo Islaam aur ahle islaam ke liye aage chal kar namoor ki haisiyat ikhteyaar kar gaya,
is firqe ne Islaami aqaid ko shadeed nuksaan pahunchaaya aur musalmaano ke asalaaf ke khilaaf inteqaami mauqaf akhtiyaar kiya......
Abdullah ibn saba shi'ee Aqaid ka baani (founder) hai, iska aitraaf khud shia me mu'arrikheen ne bhi kiya hai,
chunanche Shia ke mu'arrikh " Al kashi " jo ke shia ke muqaddam ulama e rijaal me se hain,
aur jinke baare me shia ulema likhte hai ke
" wah jaid aalim sahih ul aqeedah aur mustaqeem ul mazhab hain"
Al kashi ki kitab " ilm rijaal" ke mauzu par intehaayi Qadeem aur buniyaadi marja ki haisaiyat rakhti hai,
kitab ka poora naam hai " mu'arfatah na'qeleen anal ummatul saadiqeen "
jo Ke " Rijaal Al kashi " ke naam se maaroof hai,
ye namoor Shia mu'warrikh apni kitab me likhta hai
" baaz ahle ilm se riwaayat hai ke abdullah bin saba yahoodi tha, phir wah musalmaan ho gaya , aur hz ali (as) se izhaar muhabbat karne laga, aur uska jo aqeeda hz musa (as) ke yoosha bin yun ke baare me tha aur wahi aqeeda usne hz ali ke mutaalliq akhtiyaar kiya , so wah sabse pahla shakhs hai jisne hz ali ke mukhaafileen ki takfeer ki, isi bina par Shia ke mukhaafileen kahte hain ke tashi'ee (shia ajam) yahoodiyat se maakhooz hai "
( rijaal al kashi page 101 matbua karbala, iraq)
yahi riwaayat shia muhaddis " Maqaani" ne Al kashi se apni kitab " Tanqeeh ul maqaal" me naqal ki hai
(2/184 matbua tehran)
isi tarah Shia mu'arrikh " No'bakhti " jiske baare me maahir ilm e rijaal " Najjashi " kahta hai
" hasan bin moosa abu muhammad nau'bakhti bahut bade Shia muqallam, apne ham asaron par Fauqiyat Rakhne waale aur jaid aalim they "
( Fehrist az najjashi page 47, matbua bharat 1317 hijri)
Shia mu'arrikh " Al tusi " nau'bhakhti ke baare me zikr karte hue likhta hai
" imam abu muhammad nau'bakhti bahut bade muqallam (ilm kalam ka maahir), falsafi, aur sahih ul aqeeda Shia aalim they"
(fehrisr az tusi page 98, matbua bharat 1835 CE)
Noorullah tustari, naubakhti ka zikr karte hue likhta hai
" nau'bakhti Shia firqah ke akaabireen me se hain , wah bahut bade muqallam aur falsafi they"
(majalis ul momineen az tustari page 177 matbua iran)
Shia mu'arrikh Nau'bakhti apni kitab " farq ul shia" me likhta hai
" Abdullah bin saba, abu bakr, umar , usman aur deegar sahaba par taan o tashnee ka aghaaz karne waalon mese tha, usne logon se kaha ke ali (as) ne aisa karne ka huqm diya hai, hz ali ko jab ilm hua toh aapne use giraftaar karne ka huqm diya, chunanche use giraftaar karke laaya gaya, Aitraaf karne par hz ali ne use qatal karne ka huqm de diya, magar uske saathi cheekh uthey ke aiy ameer ul momineen ! Aap aise shakhs ko kyon qatal karwa rahe hai jo ahle bayt se muhabbat ki taraf logon ko bulaata hai, jis par hz ali ne use jilaa watan karke Iran ke shaher Madayan ki taraf bhej diya"
(farq al shia az nubakhti 43,44 matbua najaf iraq)
Nau'bakhti likhta hai ke
ahle ilm se riwaayat hai ke
" Ye shakhs yahoodi tha, phir wah islam qubool karke Ali (as) ka mutaqid ho gaya, islam qubool karne se pahle wah hz moosa (as) ke jaisi yusha bin noon ke mutaalliq jo aqaid rakhta tha usi qism ke aqaid ka izhaar usne ali (as) ke baare me kiya, wah pahla shakhs hai jisne Ali (as) ki imaamat wa wilaayat ki farziyat aur aapke dushmano se buraa'at ke aqeede ka par'chaar kiya, isi ke bina par Shia ke mukhaalifeen ye kahte hain ke Shia mazhab ki buniyaad yahoodiyat par rakhi gayi hai "
nau'bakhti ye bhi likhta hai ke
" abdullah bin saba, ko jab ilm hua Ke misr (egypt) me usman bin affan ke mukhaalifeen maujood hain toh wah misr chala gaya, wahan jaakar usne ba'zaahir taqwa wa taharat ka lubaada odh liya aur jab use kuch hamnawa saathi mil gaye toh usne apne nazariyaat phailaana shuru kar diye, usne kaha ke Har nabi ka ek wasi aur Nayab hota hai, aur nabi e akram sallalaho alaihi wasallam ke wasi aur nayab hz ali (as) hain , usne ye bhi kaha ke ummat ne hz ali (ra) par zulm kiya hai, unka haq ghazab kiya hai, wah khilaafat ke haqdar they, unse unka haq chheena gaya hai, aur chheenne waale abu bakr wa umar they, aur ab usman bin affan ne unka haq ghazab kiya hua hai, chunanche unke khilaaf bhagaawat karke hz ali ki baiyyat karna hamara Farz hai, kuch misri unki baaton se mutaassir hokar uske saathi ban gaye aur usman bin affan ke khilaaf elaan e baghaawat kar diya"
(rozatul safa , 2/292, matbua iran,)
Toh ye hain khund Shia mu'arrikheen ki gawahiyan aur waazeh wajah jinse hamne darj zeil ishaaraat akhaz kiye hain
1- Yahoodion ki taraf se islam ke lubaadah me Abdullah ibn saba ki Qayadat me aise giroh ki ijaad jo ba'zaahir musalman kahlaaye, magar dar'pardah wah islam ka dushman aur kufr wa irtedad ka haami hai...
2- Musalmano ke khilaaf inteshaar phailaane ki gahri shaajish me yahoodi giroh ke baad ummat e islaamiyah waazeh taur par giroh bandi ka shikaar ho gayi aur fatuhaat ka woh taweel silsila ruk gaya jiska aghaaz sarwar e kaaynaat nabi e akram sallalaho alaihi wasallam aur khulefa e rashidoon ke ahad me hua tha aur duniya ke khitte khitte par islam ka parcham lahraane laga tha,
aur ye saari Shaajisen Ibn saba aur uski tanzeem ki taraf se taiyyar ki gayi " Hubbe ali" ke naam se parwaan chadhi.....
Sabaaiyyon ki kaarwahiyon ke nateeje me hz usman (ra) ki mazloomaana shahadat waaqe hui, Aur phir uske baad fitna wa fasaad ka aisa daur khula ke aaj tak use band nahin kiya ja saka,
aaj bhi 13 sadi ghuzar jaane ke ba'wajood Ibn saba ki Maanowi Aulaad Ibn saba ke Mission ki takmeel me masroof hain
3- Hz abu bakr wa umar (ra ) aur deegar sahaba e kiram ke khilaaf bughz wa hasad par mabni aqaid ki tajweej, yahoodion ka maqsad tha ke wah musalmaano ki taareekh ko itna daagh'daar kar den aur use is qadr maayoob bana kar pesh karen ke unki naslein apni taareekh par Fakhr karne ke bajaaye usse nafrat ka izhaar karen aur apne aslaaf ke naks e kadam par chalne aur unke kaarnaamon par rushk karne ki bajaaye unki aib'joyi me masroof rahein....
Yahoodi apne is maqsad me kaamyaab hue aur musalmaano mese hi aisa giroh paida kar diya jo nabi e akram sallalaho alaihi wasallam ke awwaleen pairo'kaaron aur aap nabi eakram sallalaho alaihi wasallam ke dast wa baazu bankar rahne waale, aapke laaye hue Deen ko kaaynaat tak pahunchane waale, aapke parcham tale jihaad karne waale, aapke ishaarah par apna tan man nochhaawar karne waale, islam ke poide ki apne khoon se aabyaari karne waale, nabi e kaaynaat ke muhibb, muttabe, ittaat ghuzaar aur paak'baaz sathiyon ke khilaaf zabaan e taan daraaz karne lage
unki qurbaanion ko unke uyoob bana kar pesh karne laga, unke naqs e qadam par chalne ke bajaaye un par taan wa tashee ke nashr chalaane laga,
aur yun usi giroh ne goya khud nabi e akram sallalaho alaihi wasallam par tanqeed ki ke
"nabi e akram sallalaho alaihi wasallam apni musalsal jeddo jehad ke ba'wajood bhi aise saathi taiyyar karne me naqaam rahe, jo aapke wafaadaar aur sacche pairokaar saabit hote, aap apne saathion ki tarbiyat na kar sake, wah maaz'allah ba'zaahir toh aapke saath rahe magar haqeeqat me unke dilon me Nifaaq tha, aur wah mahaz iqtedaar ki khaatir aap se waabasta rahe "
Is aqeede ke baad surah Nasr ka kya mafhoom baaqi rah jaata hai jisme alalh taala ne apne paighambar ko bashaarat dete hue farmaya
" jab allah ki madad aur fatah aa jaaye, aur aiy hamare nabi (sws) aap logon ko dekhen ke wah fauj dar fauj allah ke deen me daakhil ho rahe hain , toh aap apne rabb ki taareef wa tasbeeh aur istaghfaar karen ke wah tauba karne walon ki tauba qubaal karne waala hai "
Toh agar maaz'allah nabi ke saathi kuffar wa murtadeen they toh wah kaun log hain jo joq dar joq deen me daakhil hue ???
4- Jahoodion ki taraf se Quraan wa hadith par aitmaad khatm karne ki koshish
unhone aam taur par sahaba kiram (ra) ki takfeer ki,
isse unka maqsad ye tha ke jab nabi e akram sallalaho alaihi wasallam se baraah e raast faiz yaafta, aur nabi e akram sallalaho alaihi wasallam se Quraan sun kar logon tak pahunchaane waale hi maaz'allah kuffar wa munaafiqeen thahrenge toh unki jama kardah Quran par kaun aitmaad karega, aur yun Quraan kareem ki sehat mashqooq ho jaayegi, aur musalmaan kitab e hidayat se mahroom ho jaayenge, ya us par amal karna tark kar denge.....
Isi wajah se sabaiyyon ne aage chalkar ye aqeeda bhi akhtiyaar kar liya ke na sirf sahaba kiram (ra) ka imaan mashkook hai, balke unka jama kardah Quraan bhi tahreef wa tabdeeli se mahfooz nahin hai,
aur ye asal Quraan us 12we imam ke paas hai jo ghaar me chhupa hua hai.....
Jo log auzubillah Quraan kareem me khyaanat aur tahreef karne se baaz nahin aaye wah nabi e akram sallalaho alaihi wasallam ki taraf se bayan kardah uski takfeer wa tauzeeh aur aap ke irshaadaat wa faraameen me raddo badal se kyon kar baaz rahenge...
Aur is aqeede ke baad Quraan ke elaawah hadith ki sehat bhi mashqooq ho jaayegi, aur islam ki saari buniyaad hi gir jaayegi,
Yahoodi isme bhi kaamyaab hue, aur Shia qaum ne is aqeede ko bhi apne aqaid Me shaamil kar liya,
chunanche unke nazdeek na maujoodah Quraan asli hai aur Na hi hadith ki kutub Qaabil e aitmaad hai...
Shia ke aqaid ke mutaabik ab musalmaano ki hidaayat aur rahnumaayi ke liye koi kitab maujood nahin, asli Quraan ghaar me band hai,
chunanche 12we imam ke ghaar se nikalne ka intezaar kiya jaaye jo Qayamat tak nahin niklega,
aur hadith waise hi is qaabil nahin jispar aitmaad kiya jaaye....
6- dusre yahoodi afkaar wa nazariyaat ki ishaat maslan Aqeedah raja'at, tasarruf. Bada'a, aur ilm e ghaib wagerah aqaid ka zikr inshaallah isi kadi me aage karenge.....
Ye tamam ke tamam yahoodi aqaid Ibn saba aur uske dusre yahoodi saathion ne musalmaano me phailaaye,
hz ali (ra) ko ibn saba ki in sar'garmiyon se koi taalluk na tha, jaisa ke nau'bakhti ke hawaale se pahle ghuzar chuka hai iski taeed " Tauqul hamamiyah fi mubahisul imamiyah" me yahya bin hamza zaidi ne bhi ki hai,
Suwaid bin ghafla se marwi hai ke unhone kaha
" maine kuch logon ko hz abu bakr wa umar (ra) ke khilaaf gustaakhi ke kalimaat kahte hue suna, main seedha hz ali karamullah ki khidmat me haazir hua aur kaha ke kuch log abu bakr wa umar (ra) ko bura bhala kahte hai jinme abdullah ibn saba bhi hai, unka kahna hai ke aapka bhi yahi aqeedah hai magar aap zaahir nahin karte,
hz ali bahut zyada pareshan hue aur farmaya ' AUZUBILLAH RAHAMINALLAH ' allah ki panah, khuda hamare haal par raham farmaaye, phir aap (ra) shadeed ghusse aur pareshaani ke aalam me uthey, mujhe saath liya aur seedhe masjid me tashreef le aaye logon ko jama karne ka huqm diya, mimber par chade, is qadr roye ki aapki daadhi mubaarak aansuon se tarr ho gayi , phir aapne khutbe ka aaghaaz kiya aur farmaya
wah kaun bad'bakht hai jo abu bakr wa umar (ra) ki shaan me gustaakhi ka irtekaab karte hain wah toh nabi e akram sallalaho alaihi Wasallam ke bhai, saathi, aap nabi e akram sallalaho alaihi wasallam ke musheer wa wazeer Quraish ke sardaar aur musalmaano ke aaqa they, unki shaan me gustaakhi ka irtekaab karne waalon se main buraat ka izhaar karta hoon, mera unse koi taalluq nahin, abu bake wa umar (ra) ke khilaaf taan wa tashnee karne waale sun lein, mera unke baare me ye aqeeda hai ke wah zindagi bhar nabi e akram sallalaho alaihi wasallam ke muqaddas saathi ban kar rahe, neki ka huqm karte, aur buraiyyon se rokte rahe, unki khushi bhi allah ke liye thi, unka ghazab bhi allah ke liye tha, nabi e akram sallalaho alaihi wasallam unki raaye ka ehteraam karte, unse be'panaah muhabbat karte, aur allah aur uske rasool ki khatir kisi Qurbaani se daregh na karte nabi e akram sallalaho alaihi wasallam se zindagi bhar khush rahe, unhone kabhi allah ke huqm se taja'wuz na kiya, wah nabi e akram sallalaho alaihi wasallam ki seerat ke taabe ban Kar rahe allah unpar apni rahmatein naazil farmaaye.....allah ki qasam ! Unse muhabbat karne waala momin aur bughz rakhne waala munaafiq hai, unki muhabbat baargaah e khuda'wandi me taqarrub ka zariya aur unse bughz bad'naseebi aur allah ki rahmat se doori ka sabab hai, allah us shakhs par laanat farmaaye jo apne dil me unke khilaaf bughz wa anaad rakhta hai "
( tauqul hamamiyah fi mubahisul imamiyah , manqool az mukhtasar isna asariyah mahmood hasan al tusi page 16, matbua egypt 1384 hijri)
khulefa e raashideen aue deegar sahaba kiram (ra) ke fazail wa manaqib me ahle sunnat ki kutub hadith wa tafseer me be'shumaar riwaayaat hai,
Shia ki maroof kitab Najhatul balagha ne bhi aise nusoos maujood hain,
Magar jahan tak shia Qaum ke deen ka taalluq hai toh wah yahoodion ka ijaad kardah hai,
iski buniyaad in wajahon par rakhi gayin jinka zikr ooper ho chuka hai,
Yahoodi nasal ibn saba aur uske Deegar yahoodi Saathion ne isko shuru kiya,
Shia Qaum apna taalluq Islam se jodn e ke liye Yahoodiyat se bura'at ka izhaar karti hai, magar jab tak wah in aqaid se ruju nahin karti jo yahoodiyat se maakhooz hain aur un afkaar ka bura'at ka izhaar nahin karti jo khalisatan Ibn saba yahoodi ki ijaad hain, us waqt tak Ibn saba yahoodi se unka Rishta nahin toda ja sakta
Shia Aqaid yahoodi aqaid hain unse Tobah kiye be'ghair Yahoodiyat se bura'at ka koi faayeda nahin
Shia Qaum ke deen ka agar tahqeeqi jaayeza liya jaaye toh yahi zaahir hota hai ke ye Qaum Yahoodi munaafiqon ke Phenke hue Lukme ko Chaba rahi hai, aur Unke phailaaye hue jaal ka shikaar bani hai.....
ALLAH TAALA HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE.......... AMEEN
SHIYYAT (RAFZIYAT) KA AGHAAZ- TAREEKH KE ROSHNI ME
Jab nabi e akram sallalaho alaihi wasallam ki nubuwwat wa risaalat ka aaftaab tulu hua aur uski kirnon (rays) se kufr wa shirk ki zulmatein chhatne lagin toh kufr wa shirk ke haamileen usi waqt paighambar e islam aur aapki taalimaat ke khilaaf muhaaz'aaraai ho gaye aur unhone pahle toh maidaan e jung me bil'muqaabil saf'bandi karke musalmaano ko shikasht deni chaahi, magar jab unki tamaam koshishen musalmaano ke imaan wa yaqeen ke saamne na thaher saki aur jazba e jihad se sarwar e kaaynaat nabi e akram sallalaho alaihi wasallam ke azeem saathion ne maidaan e jihaad me arbaab e kufr wa shirk ko paspa kar diya toh unhone ek naya lubaada odh kar fikri muhaaz par musalmano ki quwwat wa shauqat ko paarah paarah karne ki khoofiyah jeddo jehad shuru kar di,
chunanche arab me yahoodi laabi, iran me majoosi anaasir aur hind Me hindu, Ahle islam ke khilaaf sar'garam amal ho gaye,
allah taala ka irshad hai
" mukhaalifeen e islam allah taala ke jalaaye hue chiraagh ko apni phoonko se bujhaana chaahte hain, magar allah taala bhi apne noor ko muqammal karne ka iraada kiye hue hai, khwaah ye baat kaafiron ko kitni hi naagh'waar kyon na ghuzre"
(suraf saffaat 8)
Islaami aqaid ki deewaar me sabse pahle jis shakhs ne naqab lagaane ki koshish ki wah munaafiq "Abdullah bin saba yahoodi" ke naam se ma'roof hai,
wah apne 33 musalmaan zaahir karke musalmaano ki safon me daakhil hua aur kufriyah aqaid ki nashr o ishaat ke liye apni koshishen shuru kar di,
Ye napaak aur bad'deenat shakhs apne seene me islaam ke khilaaf bughz wa hasad chhupaaye hubb e ahle bayt ka lubaadah odhe aur apne makrooh chehre par islaam ka label lagaaye hue tha.......
Un saada loh afraad ko makkar wa dajal me phansa kar sahih islaami aqaid se munharif karne Laga, jo allah taala ke waadah ke mutaabik Rome aur Persian sultanate ki fatah hone ke baad deen e islam me daakhil ho gaye they..
Allah taala ka irshaad hai
" allah taala ka shariat e islamiyah ke mutaabik amal karne waale ahle imaan se waada hai ke wah unhe iqtedaar ata farmaayega aur deen e islam ko mazboot aur ghaalib farmayega aur musalmano ke khauff ko sukoon me tabdeel kar dega "
( surah noor 55)
Allah taala ka ye waada poora hua aur Rome wa Persia ki sultanate par Islam ka parcham (flag) lahraane laga,
ye Azeem fatuhaat Yahoodion aur Iraani majoosion ko ghawaara na thi,
chunanche unhone musalmano ke Aqaid wa afkaar me naqab zani karke ghair islami afkaar wa nazariyaat daakhil karne chaahe, kyonke unke baap dada, Caesar wa kisra, banu kuraiza aur banu nazzeer, maidaan e jung wa qitaal me musalmaano ka muqaablah karne aur unhe khatm karne ki koshish ka tajurba duhra chuke they aur usme Unhe naqaami ka saamna karna padha tha,
Toh yahoodion aur majoosion ke baahimi taalluqaat wa amal me Abdullah bin saba ko janam diya,
Aur yahan se Shia (ajam) ka Aaghaaz hua,
ibn saba (la) ne Islaami sultanate ke farmaan ro, Damaad e rasoo, dhul nurair hz usmaan bin affaan (ra) ke khilaaf zeher ughalna shuru kar diya,
usne door'daraaz ke ilaaqon ke logon ko gumraah karne ke liye hz usman (ra) ke khilaaf be'buniyaad ilzaamaat aid kiye,
bahut se Yahoodi majoosi uske dost wa hamraah ban gaye aur yun unhone Islaami sultanate me ek khoofiya tanzeem (group) qayem kar li, aur hz ali (ra) ki muhabbat ka lubaadah odh kar poori sultanate me apne numaindon ka jaal phaila diya...
Is giroh ne " wilaayat ali " ko buniyaad banaya aur apne pairokaaron me aise aqaid ki nashr o ishaat shuru kar di jinka deen e islaam ke buniyaadi arkaan se koi taalluk na tha,
ye log khud ko " Shiyyaaan e ali" kahne lage, jabke Hz ali (ra) unse aur unke aqaid se bari they......
Is tarah se abdullah ibn saba apne yahoodi aur majoosi mu'aawin ke lubaadah se ummat e islaamiyah me ek aisa firqa banne me kaamyaab hogaya jo Islaam aur ahle islaam ke liye aage chal kar namoor ki haisiyat ikhteyaar kar gaya,
is firqe ne Islaami aqaid ko shadeed nuksaan pahunchaaya aur musalmaano ke asalaaf ke khilaaf inteqaami mauqaf akhtiyaar kiya......
Abdullah ibn saba shi'ee Aqaid ka baani (founder) hai, iska aitraaf khud shia me mu'arrikheen ne bhi kiya hai,
chunanche Shia ke mu'arrikh " Al kashi " jo ke shia ke muqaddam ulama e rijaal me se hain,
aur jinke baare me shia ulema likhte hai ke
" wah jaid aalim sahih ul aqeedah aur mustaqeem ul mazhab hain"
Al kashi ki kitab " ilm rijaal" ke mauzu par intehaayi Qadeem aur buniyaadi marja ki haisaiyat rakhti hai,
kitab ka poora naam hai " mu'arfatah na'qeleen anal ummatul saadiqeen "
jo Ke " Rijaal Al kashi " ke naam se maaroof hai,
ye namoor Shia mu'warrikh apni kitab me likhta hai
" baaz ahle ilm se riwaayat hai ke abdullah bin saba yahoodi tha, phir wah musalmaan ho gaya , aur hz ali (as) se izhaar muhabbat karne laga, aur uska jo aqeeda hz musa (as) ke yoosha bin yun ke baare me tha aur wahi aqeeda usne hz ali ke mutaalliq akhtiyaar kiya , so wah sabse pahla shakhs hai jisne hz ali ke mukhaafileen ki takfeer ki, isi bina par Shia ke mukhaafileen kahte hain ke tashi'ee (shia ajam) yahoodiyat se maakhooz hai "
( rijaal al kashi page 101 matbua karbala, iraq)
yahi riwaayat shia muhaddis " Maqaani" ne Al kashi se apni kitab " Tanqeeh ul maqaal" me naqal ki hai
(2/184 matbua tehran)
isi tarah Shia mu'arrikh " No'bakhti " jiske baare me maahir ilm e rijaal " Najjashi " kahta hai
" hasan bin moosa abu muhammad nau'bakhti bahut bade Shia muqallam, apne ham asaron par Fauqiyat Rakhne waale aur jaid aalim they "
( Fehrist az najjashi page 47, matbua bharat 1317 hijri)
Shia mu'arrikh " Al tusi " nau'bhakhti ke baare me zikr karte hue likhta hai
" imam abu muhammad nau'bakhti bahut bade muqallam (ilm kalam ka maahir), falsafi, aur sahih ul aqeeda Shia aalim they"
(fehrisr az tusi page 98, matbua bharat 1835 CE)
Noorullah tustari, naubakhti ka zikr karte hue likhta hai
" nau'bakhti Shia firqah ke akaabireen me se hain , wah bahut bade muqallam aur falsafi they"
(majalis ul momineen az tustari page 177 matbua iran)
Shia mu'arrikh Nau'bakhti apni kitab " farq ul shia" me likhta hai
" Abdullah bin saba, abu bakr, umar , usman aur deegar sahaba par taan o tashnee ka aghaaz karne waalon mese tha, usne logon se kaha ke ali (as) ne aisa karne ka huqm diya hai, hz ali ko jab ilm hua toh aapne use giraftaar karne ka huqm diya, chunanche use giraftaar karke laaya gaya, Aitraaf karne par hz ali ne use qatal karne ka huqm de diya, magar uske saathi cheekh uthey ke aiy ameer ul momineen ! Aap aise shakhs ko kyon qatal karwa rahe hai jo ahle bayt se muhabbat ki taraf logon ko bulaata hai, jis par hz ali ne use jilaa watan karke Iran ke shaher Madayan ki taraf bhej diya"
(farq al shia az nubakhti 43,44 matbua najaf iraq)
Nau'bakhti likhta hai ke
ahle ilm se riwaayat hai ke
" Ye shakhs yahoodi tha, phir wah islam qubool karke Ali (as) ka mutaqid ho gaya, islam qubool karne se pahle wah hz moosa (as) ke jaisi yusha bin noon ke mutaalliq jo aqaid rakhta tha usi qism ke aqaid ka izhaar usne ali (as) ke baare me kiya, wah pahla shakhs hai jisne Ali (as) ki imaamat wa wilaayat ki farziyat aur aapke dushmano se buraa'at ke aqeede ka par'chaar kiya, isi ke bina par Shia ke mukhaalifeen ye kahte hain ke Shia mazhab ki buniyaad yahoodiyat par rakhi gayi hai "
nau'bakhti ye bhi likhta hai ke
" abdullah bin saba, ko jab ilm hua Ke misr (egypt) me usman bin affan ke mukhaalifeen maujood hain toh wah misr chala gaya, wahan jaakar usne ba'zaahir taqwa wa taharat ka lubaada odh liya aur jab use kuch hamnawa saathi mil gaye toh usne apne nazariyaat phailaana shuru kar diye, usne kaha ke Har nabi ka ek wasi aur Nayab hota hai, aur nabi e akram sallalaho alaihi wasallam ke wasi aur nayab hz ali (as) hain , usne ye bhi kaha ke ummat ne hz ali (ra) par zulm kiya hai, unka haq ghazab kiya hai, wah khilaafat ke haqdar they, unse unka haq chheena gaya hai, aur chheenne waale abu bakr wa umar they, aur ab usman bin affan ne unka haq ghazab kiya hua hai, chunanche unke khilaaf bhagaawat karke hz ali ki baiyyat karna hamara Farz hai, kuch misri unki baaton se mutaassir hokar uske saathi ban gaye aur usman bin affan ke khilaaf elaan e baghaawat kar diya"
(rozatul safa , 2/292, matbua iran,)
Toh ye hain khund Shia mu'arrikheen ki gawahiyan aur waazeh wajah jinse hamne darj zeil ishaaraat akhaz kiye hain
1- Yahoodion ki taraf se islam ke lubaadah me Abdullah ibn saba ki Qayadat me aise giroh ki ijaad jo ba'zaahir musalman kahlaaye, magar dar'pardah wah islam ka dushman aur kufr wa irtedad ka haami hai...
2- Musalmano ke khilaaf inteshaar phailaane ki gahri shaajish me yahoodi giroh ke baad ummat e islaamiyah waazeh taur par giroh bandi ka shikaar ho gayi aur fatuhaat ka woh taweel silsila ruk gaya jiska aghaaz sarwar e kaaynaat nabi e akram sallalaho alaihi wasallam aur khulefa e rashidoon ke ahad me hua tha aur duniya ke khitte khitte par islam ka parcham lahraane laga tha,
aur ye saari Shaajisen Ibn saba aur uski tanzeem ki taraf se taiyyar ki gayi " Hubbe ali" ke naam se parwaan chadhi.....
Sabaaiyyon ki kaarwahiyon ke nateeje me hz usman (ra) ki mazloomaana shahadat waaqe hui, Aur phir uske baad fitna wa fasaad ka aisa daur khula ke aaj tak use band nahin kiya ja saka,
aaj bhi 13 sadi ghuzar jaane ke ba'wajood Ibn saba ki Maanowi Aulaad Ibn saba ke Mission ki takmeel me masroof hain
3- Hz abu bakr wa umar (ra ) aur deegar sahaba e kiram ke khilaaf bughz wa hasad par mabni aqaid ki tajweej, yahoodion ka maqsad tha ke wah musalmaano ki taareekh ko itna daagh'daar kar den aur use is qadr maayoob bana kar pesh karen ke unki naslein apni taareekh par Fakhr karne ke bajaaye usse nafrat ka izhaar karen aur apne aslaaf ke naks e kadam par chalne aur unke kaarnaamon par rushk karne ki bajaaye unki aib'joyi me masroof rahein....
Yahoodi apne is maqsad me kaamyaab hue aur musalmaano mese hi aisa giroh paida kar diya jo nabi e akram sallalaho alaihi wasallam ke awwaleen pairo'kaaron aur aap nabi eakram sallalaho alaihi wasallam ke dast wa baazu bankar rahne waale, aapke laaye hue Deen ko kaaynaat tak pahunchane waale, aapke parcham tale jihaad karne waale, aapke ishaarah par apna tan man nochhaawar karne waale, islam ke poide ki apne khoon se aabyaari karne waale, nabi e kaaynaat ke muhibb, muttabe, ittaat ghuzaar aur paak'baaz sathiyon ke khilaaf zabaan e taan daraaz karne lage
unki qurbaanion ko unke uyoob bana kar pesh karne laga, unke naqs e qadam par chalne ke bajaaye un par taan wa tashee ke nashr chalaane laga,
aur yun usi giroh ne goya khud nabi e akram sallalaho alaihi wasallam par tanqeed ki ke
"nabi e akram sallalaho alaihi wasallam apni musalsal jeddo jehad ke ba'wajood bhi aise saathi taiyyar karne me naqaam rahe, jo aapke wafaadaar aur sacche pairokaar saabit hote, aap apne saathion ki tarbiyat na kar sake, wah maaz'allah ba'zaahir toh aapke saath rahe magar haqeeqat me unke dilon me Nifaaq tha, aur wah mahaz iqtedaar ki khaatir aap se waabasta rahe "
Is aqeede ke baad surah Nasr ka kya mafhoom baaqi rah jaata hai jisme alalh taala ne apne paighambar ko bashaarat dete hue farmaya
" jab allah ki madad aur fatah aa jaaye, aur aiy hamare nabi (sws) aap logon ko dekhen ke wah fauj dar fauj allah ke deen me daakhil ho rahe hain , toh aap apne rabb ki taareef wa tasbeeh aur istaghfaar karen ke wah tauba karne walon ki tauba qubaal karne waala hai "
Toh agar maaz'allah nabi ke saathi kuffar wa murtadeen they toh wah kaun log hain jo joq dar joq deen me daakhil hue ???
4- Jahoodion ki taraf se Quraan wa hadith par aitmaad khatm karne ki koshish
unhone aam taur par sahaba kiram (ra) ki takfeer ki,
isse unka maqsad ye tha ke jab nabi e akram sallalaho alaihi wasallam se baraah e raast faiz yaafta, aur nabi e akram sallalaho alaihi wasallam se Quraan sun kar logon tak pahunchaane waale hi maaz'allah kuffar wa munaafiqeen thahrenge toh unki jama kardah Quran par kaun aitmaad karega, aur yun Quraan kareem ki sehat mashqooq ho jaayegi, aur musalmaan kitab e hidayat se mahroom ho jaayenge, ya us par amal karna tark kar denge.....
Isi wajah se sabaiyyon ne aage chalkar ye aqeeda bhi akhtiyaar kar liya ke na sirf sahaba kiram (ra) ka imaan mashkook hai, balke unka jama kardah Quraan bhi tahreef wa tabdeeli se mahfooz nahin hai,
aur ye asal Quraan us 12we imam ke paas hai jo ghaar me chhupa hua hai.....
Jo log auzubillah Quraan kareem me khyaanat aur tahreef karne se baaz nahin aaye wah nabi e akram sallalaho alaihi wasallam ki taraf se bayan kardah uski takfeer wa tauzeeh aur aap ke irshaadaat wa faraameen me raddo badal se kyon kar baaz rahenge...
Aur is aqeede ke baad Quraan ke elaawah hadith ki sehat bhi mashqooq ho jaayegi, aur islam ki saari buniyaad hi gir jaayegi,
Yahoodi isme bhi kaamyaab hue, aur Shia qaum ne is aqeede ko bhi apne aqaid Me shaamil kar liya,
chunanche unke nazdeek na maujoodah Quraan asli hai aur Na hi hadith ki kutub Qaabil e aitmaad hai...
Shia ke aqaid ke mutaabik ab musalmaano ki hidaayat aur rahnumaayi ke liye koi kitab maujood nahin, asli Quraan ghaar me band hai,
chunanche 12we imam ke ghaar se nikalne ka intezaar kiya jaaye jo Qayamat tak nahin niklega,
aur hadith waise hi is qaabil nahin jispar aitmaad kiya jaaye....
6- dusre yahoodi afkaar wa nazariyaat ki ishaat maslan Aqeedah raja'at, tasarruf. Bada'a, aur ilm e ghaib wagerah aqaid ka zikr inshaallah isi kadi me aage karenge.....
Ye tamam ke tamam yahoodi aqaid Ibn saba aur uske dusre yahoodi saathion ne musalmaano me phailaaye,
hz ali (ra) ko ibn saba ki in sar'garmiyon se koi taalluk na tha, jaisa ke nau'bakhti ke hawaale se pahle ghuzar chuka hai iski taeed " Tauqul hamamiyah fi mubahisul imamiyah" me yahya bin hamza zaidi ne bhi ki hai,
Suwaid bin ghafla se marwi hai ke unhone kaha
" maine kuch logon ko hz abu bakr wa umar (ra) ke khilaaf gustaakhi ke kalimaat kahte hue suna, main seedha hz ali karamullah ki khidmat me haazir hua aur kaha ke kuch log abu bakr wa umar (ra) ko bura bhala kahte hai jinme abdullah ibn saba bhi hai, unka kahna hai ke aapka bhi yahi aqeedah hai magar aap zaahir nahin karte,
hz ali bahut zyada pareshan hue aur farmaya ' AUZUBILLAH RAHAMINALLAH ' allah ki panah, khuda hamare haal par raham farmaaye, phir aap (ra) shadeed ghusse aur pareshaani ke aalam me uthey, mujhe saath liya aur seedhe masjid me tashreef le aaye logon ko jama karne ka huqm diya, mimber par chade, is qadr roye ki aapki daadhi mubaarak aansuon se tarr ho gayi , phir aapne khutbe ka aaghaaz kiya aur farmaya
wah kaun bad'bakht hai jo abu bakr wa umar (ra) ki shaan me gustaakhi ka irtekaab karte hain wah toh nabi e akram sallalaho alaihi Wasallam ke bhai, saathi, aap nabi e akram sallalaho alaihi wasallam ke musheer wa wazeer Quraish ke sardaar aur musalmaano ke aaqa they, unki shaan me gustaakhi ka irtekaab karne waalon se main buraat ka izhaar karta hoon, mera unse koi taalluq nahin, abu bake wa umar (ra) ke khilaaf taan wa tashnee karne waale sun lein, mera unke baare me ye aqeeda hai ke wah zindagi bhar nabi e akram sallalaho alaihi wasallam ke muqaddas saathi ban kar rahe, neki ka huqm karte, aur buraiyyon se rokte rahe, unki khushi bhi allah ke liye thi, unka ghazab bhi allah ke liye tha, nabi e akram sallalaho alaihi wasallam unki raaye ka ehteraam karte, unse be'panaah muhabbat karte, aur allah aur uske rasool ki khatir kisi Qurbaani se daregh na karte nabi e akram sallalaho alaihi wasallam se zindagi bhar khush rahe, unhone kabhi allah ke huqm se taja'wuz na kiya, wah nabi e akram sallalaho alaihi wasallam ki seerat ke taabe ban Kar rahe allah unpar apni rahmatein naazil farmaaye.....allah ki qasam ! Unse muhabbat karne waala momin aur bughz rakhne waala munaafiq hai, unki muhabbat baargaah e khuda'wandi me taqarrub ka zariya aur unse bughz bad'naseebi aur allah ki rahmat se doori ka sabab hai, allah us shakhs par laanat farmaaye jo apne dil me unke khilaaf bughz wa anaad rakhta hai "
( tauqul hamamiyah fi mubahisul imamiyah , manqool az mukhtasar isna asariyah mahmood hasan al tusi page 16, matbua egypt 1384 hijri)
khulefa e raashideen aue deegar sahaba kiram (ra) ke fazail wa manaqib me ahle sunnat ki kutub hadith wa tafseer me be'shumaar riwaayaat hai,
Shia ki maroof kitab Najhatul balagha ne bhi aise nusoos maujood hain,
Magar jahan tak shia Qaum ke deen ka taalluq hai toh wah yahoodion ka ijaad kardah hai,
iski buniyaad in wajahon par rakhi gayin jinka zikr ooper ho chuka hai,
Yahoodi nasal ibn saba aur uske Deegar yahoodi Saathion ne isko shuru kiya,
Shia Qaum apna taalluq Islam se jodn e ke liye Yahoodiyat se bura'at ka izhaar karti hai, magar jab tak wah in aqaid se ruju nahin karti jo yahoodiyat se maakhooz hain aur un afkaar ka bura'at ka izhaar nahin karti jo khalisatan Ibn saba yahoodi ki ijaad hain, us waqt tak Ibn saba yahoodi se unka Rishta nahin toda ja sakta
Shia Aqaid yahoodi aqaid hain unse Tobah kiye be'ghair Yahoodiyat se bura'at ka koi faayeda nahin
Shia Qaum ke deen ka agar tahqeeqi jaayeza liya jaaye toh yahi zaahir hota hai ke ye Qaum Yahoodi munaafiqon ke Phenke hue Lukme ko Chaba rahi hai, aur Unke phailaaye hue jaal ka shikaar bani hai.....
ALLAH TAALA HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE.......... AMEEN
Read More »
Labels:
SHIA
Subscribe to:
Posts (Atom)
