Showing posts with label BATIL AQEEDAH. Show all posts
Saturday, August 31, 2013
MURDE SUNTE HAIN (KITAB WA SUNNAT KI ROSHNI ME)- PART 1
Bismillahirrahmanirraheem
MURDE SUNTE HAIN (KITAB WA SUNNAT KI ROSHNI ME)
Kitab Wa Sunnat Se Aalam E Barzakh Ke Baare Me Hamen Jo Haqeeqatein Malum Hoti Hain Wo Is Trah Hain
1- Murde Bolte Hain
Aap (Sws) Ka Irshad Mubarak Hai
Marne Ke Baad Nek Aadmi Ki Mayyit Apne Ahle Khana Se Mukhaatib Hokar Kahti Hai
" Mujhe Jaldi Le Chalo , Mujhe Jaldi Le Chalo"
Aur Bure Aadmi Ki Mayyit
" Haay Afsos Mujhe Kahan Liye Ja Rahe Ho"
(Sahih Bukhari)
Is Hadith Se Marne Ke Baad Mayyit Ka Bolna Saabit Hota Hai,
Munkar Nakeer Ke Sawaalon Ke Jawab Me NeK Aadmi Allah Aur Uske Rasool Par Iman Ki Gawahi Deta Hai Jabki Kaafir Aur Kapati Aadmi (Haay Afsos) Kahta Hai,
(Bukhari, abu dawood)
In Hadithon Se Jahan Yah Baat Saabit Hoti Hai Ki Murde Bolte Hain Wahan Yah Baat Bhi Saabit Hoti Hai Ki Bolne Ki Is Khaasiyat me Kisi Ki Buzurgi Ya Wilaayat Ka Koi Dakhal Nahin, Murda Chaahe Momin Ho Ya Kaafir, Nek Ho Ya Gunaahgaar, Sab Hi Bolte Hain,
2- Murde Sunte Hain
Nabi E Akram (sws) Ka Irshad E Mubarak Hai
"Jab (Momin Ya Kafir) Banda Apni Qabr Me Dafan Kiya Jaata Hai Toh Wah Waapas Palatne Waale Apne Saathiyon KE Jooton Ki Aawaaz Sunta Hai"
(Muslim)
Qabr Me Munkar Naqeer Ka Sawaal Mayyit Sunti Hai Aur Apne Apne Iman Ke Mutaabik Uska Jawab Bhi Deti Hai,
Jung E Badr Ke Baad nabi e Akram (sws) Ne Badr Me Marne Waalon Ko Mukhatib Karke Irshad Farmaya
" Tumhare Saath Tumhare Rabb Ne Jo Waada Kiya Tha Kya Tumne Use Sach Pa Liya ? Mere Rabb Ne Mere Saath Jo Waada Kiya Tha Maine Use Sach Pa Liya "
Hz Umar (Ra) Ne Kaha
" Ya Rasoollullah ! Kya Ye Sunte Hain Ya Jawab Dete Hain? Halaanke Ye Toh Murdaar Ho Chuke Hai"
Aap (Sws) Ne Irshad Farmaya
" us Zaat Ki Qasam ! Jiske Haath Me Meri Jaan Hai, Main Jo Kuch Unse Kah Raha Hoon, Tum Unse Zyada Nahin Sunte, HaaN albatta Yah (Hamari Tarah) Jawab Nahin de Sakte"
(Muslim)
In Hadithon Se Bhi Yah Baat Saaf Hoti Hai Ki Murde Sunte Hain aur Yah Ki Murde Ka Sunna Kisi Wilaayat Ya Buzurgi Ka Saboot Nahin Balke Har Murda Chaahe Momin ho Ya Kaafir, Nek Ho Ya Bad, Sunta Hai,
3- Murde Dekhte Hain
Nabi E akram (Sws) Ka Irshad Hai
" Qabr Me Munkar Nakeer Ke Sawalon Ke Jawab Me Kamyaab Hone Ke Baad Momin Aadmi Ko Pahle Jahannum Dikhaayi Jaati Hai Phir Jannat Me Uska Thikaana Dikhaaya Jaata Hai, Isi Tarah Kaafir Aadmi Ke Nakaam Hone Par Pahle Use Jannat Dikhaayi Jaati Hai pHir Use Jahannum Aur Usme Use Uska Thikaana Dikhaaya Jaata Hai"
(Ahmad, Abu dawood)
Isse Yah Baat saabit hai Ki Murda Chaahe Momin Ho ya Kaafir Dekhta Bhi Hai,
4- Murde Uth'te Aur Baith'te Hain
Aap (Sws) Ka Irshad Hai
" jab Munkar Nakeer Qabr Me Aate Hain Toh Mayyit Ko (Uthaakar) Bitha Dete Hain"
(Bukhari, Muslim , ahmad)
5- Murde Taqleef Aur Raahat Mahsoos Karte Hain
Aap (Sws) KA Irshad Hai
"Jab Munkar Nakeer Kaafir Ko Uthaate Hain Toh Wah Bahut Hi Ghabraaya Hua Aur Dara Hua Hota Hai, Jabki Momin Aadmi Bina Kisi Ghabraahat Aur Darr Ke Uth'kar Baith Jaata Hai"
(Ahmad)
Aur Aap (sws) Ne Farmaya
" Jahannum Me Apna Thikaana Dekhne Ke Baad Kaafir Aadmi Ki Hasrat Aur Nadaamat Me Izaafa Hota Hai, Jabke Jannat Me Apni Qayaam'gaah Dekhne Ke Baad Momin Aadmi Ki Khushi Aur Lazzat Me Izaafa Ho Jaati Hai"
(Tabrani, Ibn Habban, Hakim)
6- Murde Tamanna Aur Khyaal Zaahir Karte Hain
Nabi E Akram (Sws) Ne Farmaya
"Momin Aadmi Ko Jab Qabr Me Jannat Dikhaayi Jaati Hai Toh Wah Arzi Karta Hai Mujhe Zara Chhod Do Main Apne Ghar Waalon Ko Is Nek Anjaam Ki Khush'khabri De Dun"
Dusri Hadith Me Hai
Momin Aadmi Arzi Karta Hai
"Aiy Mere Rabb! Qayamat Jald Qayam Farma"
Jabki Kaafir Aadmi Yah Arzi Karta Hai
"Aiy Mere Rabb! Qayamat Qayem Na Karna"
(Ahmad, abu Dawood)
In Hadith Se Murde Ka Tamanna Aur Arzi Karna Saabit Hota Hai
7- Murde Sote aur Jaagte Hain
Aap (Sws) Ka Irshad Hai
"Qabr Me Momin Mayyit Se Sawaal Jawab Ke Baad Kaha Jaata Hai"
" Dulhan Ki Tarah So Ja Jise Uske Ghar Waalon Me se Mahboob'tareen Hasti Ke Elaawa Koi Nahin Jagaata"
(Tirmizi)
Isse Murde Ka Sona aur Qayamat Ke Din Jaagna Saabit Hota Hai,
8- Murde Pahchaante Hain
Nabi E Akram (Sws) Ne Farmaya
"Qabr Me Momin Aadmi Ke Paas Ek Khoobsoorat Chehre Waala aadmi Aata Hai, Khoobsoorat Kapde Pahne Hue Bahtareen Khusboo Lagaaye Hue Aur Momin Aadmi Ko Uske Anjaam Ki Khush'khabri Deta Hai
Momin Aadmi Poochta Hai- Tu Kaun Hai?
Tera Chehra Kitna Khoobsoorat Hai Tu Khair Wa Barkat Le ke Aaya Hai,
Wah aadmi Kahta Hai
Main Tere Acche Aamaal Hoon,
kaafir Aadmi Ke Paas Ek Bad'soorat, Gande Kapde Pahne Badboo Daar Aadmi Aata Hai Aur Kahta Hai
Tujhe Bure Anjaam Ki Khush'khabri Ho, Yah Wah Din Hai Jiska Tujhse Waada Kiya Gaya Tha,
Kaafir Kahta Hai
Tu Kaun Hai?
Tera Chehra Bada Bhadda Hai, Tu Buraayi Lekar Aaya Hai
Wah Aadmi Kahta Hai
Main tere Bure Aamal Hoon"
(Ahmad , Abu dawood)
In Hadith Se Murde Ka Pahchaanna Saabit Hota Hai
9- Murde Cheekhte Aur Chillaate Hain
Nabi (Sws) Ka Irshad Hai
" Qabr Me Kaafir Par Andha Aur Bahra Farishta (Ya Farishte) Musallat Kar Diye Jaate Hain Jo Use Lohe Ke Hathaude Se Maarte Aur Peet'te Hain Aur Wah Buri Tarah Cheekhne chillaane Lagta Hai, Kaafir Ke Cheekhne Aur Chillaane Ki Awaz Jinn Wa Insan Ke elaawa Har Jaandaar Makhlooq Sunti Hai"
(Ahmad. Abu dawood)
Is Hadith Se MurdE Ka Cheekhna Aur Chillaana Bhi Saabit Hota Hai
10- Nek Murda Zinda Hain Aur Khaate Peete Hain
Allah Taala Ka Irshad Hai
"Aur Jo Allah Ki Raah Me Maare Gaye Unhe Murda Na Samjho, We (Barzakh me) Zinda Hain Aur Apne Rabb Ke Yahan Se Rizq Paate Hain "
(Aal E Imran 169)
To Be Continued.....
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BATIL AQEEDAH
MURDE SUNTE HAIN- (KITAB WA SUNNAT KI ROSHNI ME) PART 2
Bismillahirrahmanirraheem
MURDE SUNTE HAIN- (KITAB WA SUNNAT KI ROSHNI ME) PART 2
kitab Wa sunnat Ki Daleelon Se Yah Baat Saaf Ho Rahi Hai ki Barzakh Ki Zindagi Ek Poori Zindagi Hai, Jisme Murda Khaata Peeta Bhi Hai, Sunta Bolta Bhi Hai, Dekhta Aur Pahchaanta Bhi Hai, Sochta Aur Samjhta Bhi Hai, Raahat Aur Khushi Bhi Mahsoos Karta Hai,
Murda Kaafir Ho Toh Hasrat Aur Nadaamat Mahsoos Karta Hai, Rota Peet'ta Aur Cheekhta Chillaata Bhi Hai,
Lekin Barzakh Me Murde Ka Sunna Duniya Ki Zindagi Ke Sunne Se Alag Hai,
Barzakh Me Murde Ka Bolna Duniya Ki Zindagi Ke Bolne Se Alag Hai,
Barzakh Me Murde Ka Dekhna Aur Pahchanna Duniya Ki Zindagi mrDekhne Aur Pahchaanne Se Alag Hai,
Barzakh Me Murde Ka Khaana Peena Duniya Ki Zindagi Me Khaane Peene Se Alag Hai,
Barzakh Me Murde Ka Sochna Samjhna Duniya Ki Zindagi Me Sochne Samjhne Se Alag Hai,
Barzakh Me Murde Ka Raahat Aur Khushi Mahsoos Karna Duniya Ki Zindagi Me Raahat Aur Khushi Mahsoos Karne Se Alag Hai,
Kaafir Murde Ka Barzakh Me Nadaamat Aur Hasrat Mahsoos Karna Duniya Ki Zindagi Me Hasrat Aur Nadaamat Mahsoos Karne Se Alag Hai,
Barzakh Me Murde Ka Rona Peetna Aur Cheekhna Chillaana Duniya Ki Zindagi Me Rone Peetne Aur Cheekhne Chillaane Se Alag Hai,
Jise Aaj Is Maddi Duniya Me Ham Samjh Nahin Sakte,
Haqeeqat Yah Hai Ki Jis Tarah Aalam E Arwaah Ki Kaifiyat Ka Idraaq Mushkil Hai Isi Tarah Is Maddi Duniya Me Rahte Hue Barzakh Ki Haalat Ko Samjhna Aur Uska Idraak Karna Hamaare Liye Mushkil Hai,
Quraan Majeed Is Haalat Ki Bade Saaf Lafzon Me Bayan Karta Hai,
Allah Taala Ka Irshad Hai
"Aur Jo Log Allah Ki Raah Me Maare Jaayen Unhe Murda Na Kaho Balke We (Barzakh Me) Zinda Hain Lekin Tumhe (Unki Zindagi Ka) Sha'oor Nahin"
(Surah Baqarah 154)
Allah Taala Ke Is Irshad Ke Ba'wajood Jin Logon Ko Is Baat Par Israar Hai Ki Wah Barzakhi Zindagi Ka Sha'oor Rakhte Hain Aur Jaante Hain Ki Murde Waisa Ki Sunte Hain Jaisa Duniya Ki Zindagi Me Sunte They,
Murde Waisa Hi Bolte Hain Jaisa Duniya Ki Zindagi Me Bolte They,
Waisa Hi Khaate Peete HainJaisa Duniya Ki Zindagi Me Khaate Peete They,
Unka Mauqaf Na Sirf Yah ki Aqalan Sahi Nahin Balke We Hazraat Quraan Majeed Ki Is Aayat Me " La Tash'ooroon" Ke Alfaaz Ka Khullam Khulla Inkaar Bhi Karte Hain,
Aakhir Me Ham Marne Ke Baad Ka Sunna Ka Aqeeda Rakhne Waalon Se Yah Poochna Chaahenge Ki
Barzakh Me Har Murde Ka (Chaahe Wah Musalman Ho Ya Kaafir, Nek Ho Ya Badd, Wali Ho Ya Ghair Wali) Sunna, Bolna, Dekhna, Pahchaanna, Momin Ho Toh Uska Raahat Aur Khushi Mahsoos Karna, Qayamat Qayam hOne Ki Dua Maangna Sab Kuch Saabit Hai,
Phir Aakhir Kya Wajah Hai Ki Sirf Auliya Ke Sunne Ko Hi Hamesha Bahes Me Laaya Jaata Hai, Ghair Auliya Ka Sunna Kabhi Zer e Bahes Nahin Laaya Jaata ???
Dusra Sawaal Yah Hai Ki Auliya e Kiram Ke Sirf "Sunne" Par Hi Bahes Kyon Ki Jaati Hai, Unka Bolna, Dekhna, Pahchaanna, Khushi Aur Raahat Mahsoos Karna, Khaana Peena Aur Dusre Kaamon Ko Zer e Bahes Nahin Laaya Jaata ??
Wajah Saaf Hai Ki Auliya Aur Nek Logon Ke Barzakh Me Sunne Ko Hi Buniyaad Banaakar Unke Mazaaron Par Haajiri Dene, Muraade Maangne, Haajat Talab Karne, Museebat Aur Mushkil Me Unhe Pukaarne aur Unse Gunaah Bakhswaane Ka Yaqeen Qayem Hota Hai Aur Phir Isi Aqeede Ki Buniyaad Par Logon Se Chadhaawe Aur Nazraane Wasool Kiye Jaate Hain,
Agar Logon Ko Yah Saaf Baat Bata Diya Jaaye Ki Murde Sirf Barzakh Me Sunte Hi Nahin Bolte Bhi Hain, Dekhte Bhi Hain, Pahchaante Bhi Hain, Khaate Peete Bhi Hain, Raahat Aur khushi Bhi Mahsoos Karte Hain Lekin Ye Sab Kuch Is Duniya Ki Zindagi Jaisa Nahin Balke Usse Bilkul Alag Hai, Toh Iska Nateeja Yahi Niklega Ki Deen e Khaankahi Ka Saara Karobaar Khatm Ho Jaayega
Mazaaron Ki Raunaqen Aur Mahfilein Veeraan Ho Jaayengi, Dargaahon Ke Bhaari Hukumati Wazaif, Grants, Aur Theke Khatm Ho Jayenge,
Sajjada'nasheen, Gaddi'nasheen, Makhdoom, Durwesh Aur Mujaawar Aam Insaano Ki Tarah Pet Paalne Ke Liye Mahnat Mazdoori Karne Par Majboor Ho Jaayenge Aur Yah Mashaqqat Aur Museebat Aakhir Kaun Mol Le....
Allah Taala Hamen Haq Baat Kahne Aur Sunne Ki Taufeeq Ata Farmaaye...... Aameen
The End
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BATIL AQEEDAH
Monday, January 28, 2013
KYA NABI SALLALLAHU ALAIHI WASALLAM NE ALLAH KO DEKHA HAI??
Bismillahirrahmanirraheem
KYA NABI SALLALLAHU ALAIHI WASALLAM NE ALLAH KO DEKHA HAI??
================================
================================
Yeh Janne se pahle ke Aima ka raajeh mauqif kya hai in baaon par ghaur farmalein:
1) KYA NABI KAREEM SAW NE ME'RAAJ WAALI RAAT ALLAH RABBUL IZZAT KO DEKHA?
2) KYA NABI KAREEM SAW NE HAAL-E-KHAWAAB ME ALLAH TA'AL KO DEKHA?
3) KYA DUNIYA ME ALLAH TA'ALA KO DEKHA JAA SAKTA HAI?
1)
==========================
ME'RAAJ WAALI RAAT DEEDAAR-E-ILAAHI:
===========================
Me'raaj waali raat nabi kareem saw ne duniya ki zaahiri aankh se deedar-e-ilaahi nahi kiya,
jaisa ke
a)
Sayyadna Abu Zar Giffari rz bayan karte hain:
"main ne Rasul Allah sallallahu alaihi wasallam se sawal kiya:
Kya aapne ne apne Rabb ko dekha?
farmaya: wo to Noor hai, main ise kaise dekh sakta hun.
(Sahih Muslim: 1/99, H: 178)
sahih Muslim ki is riwayat me RAAYAT NOORA ke alfaaz bhi hain jinka matlab bayan karte he
IMAM IBN HIBBAN ra. farmate hain:
iska matlab hai Aap saw ne Apne Rabb ko nahi dekha balke makhlookh (farishto) ke nooron me se ek buland noor dekha tha.
(sahih IBn Hibban, tahet-e-hadees: 5)
b)
Sayyada Aaisha rz farmatin hain:
JO AAPKO YE BAYAN KARE KE MOHAMMED SALLALLAHU ALAIHI WASALLAM NE APNE RABB KO DEKHA THA WO JHOOT BOLTA HAI:
(sahihh Bukhari: 2/720, H. 4855, Sahih Muslim: 1/98, H: 177)
sayadna IBN Abbas Rz ka qaul hai:
"yaqeenan Allah ta'ala ko nabi kareem sallallahu alaihi wasallam ne dekha hai:
(sunan tirmizi: 3280, wa qala hasan, sunnat ibn abi asim: 1/19, tafsire tabri 27/52, kitabut tawheed ibn khuzaima: 1/490 wa sanad hasan)
IS QAUL KE BAARE ME Shaikhul islam ibn taimiya raz farmate hain:
darasal ye ta'arruz nahi hai kyunki Sayadna ibn Abbas rz ne ye nahi farmaya ke nabi kareem saw ne Allah ko apne Sar waali do aankho se dekha hai"
(aijtema jiyoshul islamiya ibn qayyim: page 48)
aur farmate hain:
koi daleel aisi nahi jiska ye taqaza ho ke Aap saw ne Allah ta'ala ko Apni Aankho se dekha hai: na ye sahaba kiram me se kisi se saabit hai na kitab wa sunnat me koi aisi daleel hai. iske bar-aks sahihh nusus iski nafi me ziyadah waaze hai.
(majmual fatawa ibn taimiya: 6/509,510)
HAAFIZ IBN KASIR RA FARMATE HIAN;
Nabi kareem saw ke Allah ko dekhne ke baare me jo kuch manqool hai wo na nabi kareem saw se saabi hai na sahaba kiram rz se:
(al fusul fi sirat rasul: p. 268)
nez farmate hain:
Sayadna IBn Abbas rz se ek riwaya hai ke unhone Nabi Kareem saw ke Allah ko dekhne ke lafz istemaal farmaye hain: unki ye baad dil ke saath dekhne se muqayyid ki jaayegi.
jis ne aankho ke saath dekhne wali riwayat bayan ki hai us ne munkir baat ki hai kyunki is baare me sahaba kiram se kuch saabit nahi:
(tafsir ibn kaseer: 6/23-24)
IMAM IBN ABI IZZA HANFI RA. is baare me farmate hian:
sahih baat ye hai ke nabi kareem saw ne Allah ta'ala ko Apne dil ke saath dekha tha, sar ki aankh se nahi dekha:
farmane-e-baare ta'ala "MA KAZABA ALFUADU MA RAA'YA (NAJM 53:11) DIL NE JO DEKHA THA USE JHUTLAYA NAHI,
WALAQAD RAAHU NAZLATAN UKHRA
(NAJM 53: 13)
(YAQINAN AAP SAW NE USE DUSRI DAFA DEKH THA) KE baare me nabi saw se sahih saabit hai ke yahan jis cheez ko dekhne ka zikr hai wo Jibrail as. hain: Aap saw ne JIbrail as ko 2 dafa unki soorat me dekha hai jis me wo paida kiye gaiye the:
(sharah aqeeda tahawiya ibn abil izz hanfi: 1/275)
aur likhte hain:
lekin nabi kareem saw ke Allah ta'ala ko Apne sar ki Aankh k saath dekhne ke bare me ki dalil nahi milti, Albatta Aap saw ke Allah ta'ala ko na dekhne ke baare me dalaail milte hain"
((sharah aqeeda tahawiya ibn abil izz hanfi: 1/222)
IBN HAJAR RA. LIKHTE HIAN:
sayadna ibn Abbas rz se kuch riwayat mutlaq aai hain aur kuch muqayyid.
zaruri hai ke mutlaq riwayat ko muqayyid riwayat par mahmul kiya jayee...
yun sayadna ibn abbas rz ke asbaat aur sayada aaisha rz ki nafi me is tarah tatbeeq mumkin hai ke sayada aaisha rz ki nafi aankhon ki ru'yat par mahmul kiya jaye aur sayadna ibn abbas rz ke asbaat ko dil ki ru'yat apr mahmul kiya jaaye.
Phir dil ke dekhne se dekhna hi muraat hai na ke sirf janna, kyunkii nabi kareem saw hamesha Allah ko jaante the. jinhone nabi akram saw ke liye dil ke saath Allah ko dekhne ka asbaat kiya hai unki muraat ye hai ke jis tarah Aam logo ki Aankh me ru'yat paida ki jaati hai aise hi ap saw ke dil mu ru'yat paida ki gai.
aqli taur par ru'yat ke liye koi khaas shart nahi agarcha aadat ye hai ke ye aankh me hi paida hoti hai.
(fatahul baari ibn hajar: 8/484)
======
FAAIDA:
======
farmane baari
surah najm53: 10)
pas wo (nabi kareem saw) do kamaano ke darmiyani fasle par tha ya is se bhi qareeb. phir usne uske bande ki taraf wo wahi ki jo usne wahi ki thi(
se muraat jibrail as hain.
jaise ke hafiz ibn kaseer ra likhte hain:
yani jab jibrail as MOhammmed saw par zameen ki taraf utre to itne qareeb hue ke JIbrail as aur Mohammed saw ke darmiyan do kamano ke darmiyan faasle jitna fasla bhi na raha.
(tafseer ibn kaseer 6/22, ba tahqiq abdur razaq mahdi)
aur likhte hain:
isi tarah ye ayat (53:9) (yani yahan jibrail as muraad hai)
aur hum ne jo kaha ke Mohammed saw ke bahot ziyadah qareeb hone waale jibrail as hi the to ye Ummul mominin Sayada aaisha rz , Sayadna Abdullah ibn Masood rz, sayadna Abu zar rz aur Sayadna Abu hurairah rz ka farman hai"
(tafseer ibn kaseer: 6/32)
farman baari ta'ala hai:
(surah najm53: ayat 9-10) ki tafsir me sayadna Abdullah ibn masood raz farmate hain:
"Is se muraad JIbrail as hain"
(sahih Bukhari: 2/720: H: 4856, Sahih Muslim: 1/97: H: 174)
HAASIL KALAAM YE HAI KE sayda Aisha rz ne jis ru'yat ki nafi ki hai, iska talluk duniya ki zahiri aankh se hai, yani unke mutabiq wo shaks jhoota hai jo ye da'awa karta hai ke rasul saw ne Allah ko apni zahiri aankho se dekha hai:
sayadna ibn abbas rz jis dekhne ko saabit karte hain wo dil se dekhna hai,
is tarah don aqwaal me tatbeeq ho jati hai. jo log zahiri aankh se rasul saw ka Allah ko dekhna saabit karte hain unka qaul marjoo hai.
======
FAIDA:
======
farmane baari ta'ala (surah najm 53 ayat 10) ke baare me
Hafiz ibn kaseer ra farmate hain:
iska maani ye hai ke jibrail as ne Allah ke bande Mohammed saw ki taraf jo wahi karna thi kardi ya Allah ne Apne bande Mohammed saw ki
taraf jo wahi karna thi, jibrail ke waaste se kardi, ye dono maani durust hain:
(tafseer ibn kaseer: 6/23)
========
AL-HAASIL:
========
NABI AKRAM SALLALLAHU ALAIHI WASALLAM NE ME'RAJ WALI RAAT ALLAH KO NAHI DEKHA. ISKE KHILAF KUCH SAABIT NAHI.
2)
=======================================
NABI KAREEM SAW KA HAALAT-E-NEEND ME DEEDAR-E-ILAAHI:
========================================
aima ahle sunnat is baat ke qail hain nabi akram saw ne haalat-e-neend me Allah ta'ala ko dekha hai.
sayadna mu'aaz bin Jabal rz se riwayat hai ke ek din Namaz-e-subh ke baad rasul saw ne apne khawaab bayan karte hue farmaya:
"Achanak Maine Apne Rabb ko haseen tareen soorat me dekha'
(masnad imam ahmed 5/243 sanad sahih)
shaikhul islam ibn taimiya rh is bare me farmate hain:
ye dekhna me'raj wale waqiye me nahi balke madina munawwarah me tha jab aap saw subah ki namaz me aane se late ho gaye the.
phir aap saw ne sahaba kiram rz ko is raat Allah ko neend me dekhne ke baare me bataya.
isi bina par imam ahmed rh ne farmaya ke Rasul saw ne Zarur Allah ko dekha hai kyunki ambiya-e-kiram ke khawaab yaqinan wahih hote hian:
(zaadul maad ibn qayyim 3/37)
aur farmate hain:
malum hua ke ye waqiya madina munawarah me neend ke dauran ka hai, meraj ki raat bedaari ka nahi.
(majmual fatawa 3/387, 388)
3)
================================
KISI NE DUNIYA ME ALLAH TA'ALA KO NAHI DEKHA:
================================
kisi ne Duniya me Allah ta'ala ko nahi dekha:
ye ahle sunnat wal jamat ka ittefaaqi wa ijmaai aqeeda hai.
jaisa ke IMAM USMAN BIN SAYEED DARMI RA. farmate hain:
"tamam aima kiram yahi kahte hain ke Allah ko duniya me na dekha gaya na duniya me ise dekha ja sake ga.
(al radd alal jahmiya lil darmi: 124)
shaikhul islam ibn taimiya r. farmate hain:
Musalmano ka is baat par ittefaaq hai ke nabi akram saw ne zameen me apni aankho se Allah ko nahi dekha:
(majmual fatawa ibn taimiya: 3/388)
Imam ibn Abil Izz hanfi ra likhte hain:
Ummate muslima is baat par ittefaaq kiya hai ke duniya me koi apni aankho se Allah ko nahi dekh sakta.
(sharah aqeeda tahawiyah ibn abi izz hanfi 1/222)
Rasul saw ka farman hai:
"jaan lo ke tum me se koi bhi marne se pahle Allah ko nahi dekh sakta:
(sahih Muslim: 2/399: H. 169)
sayadna abu imama bahli rz bayan karte hain ke rasul saw ne hame dajjal ke bare me khutba diya aur farmaya:
"wo kahega ke main tumhara rabb hun, halanki tum maut se pahle apne rab ko nahi dekh sakte:
(as sunnat ibn abi aasim: 400 sanad hasan, ...)
=======
AL-HAASIL:
=======
NABI KAREEM SALLALLAHU ALAIHI WASALLAM NE ME'RAJ WAALI raat ALLAH KO NAHI DEKHA.
ALBATTA MADEENA MUNAWARRAH ME HAALAT-E-NEEND ME ALLAH KA DEEDAR KIYA HAI:
AUR YE SHARF RASUL SAW KO HAASIL HAI:
ALHAMDULILLH
KYA NABI SALLALLAHU ALAIHI WASALLAM NE ALLAH KO DEKHA HAI??
================================
================================
Yeh Janne se pahle ke Aima ka raajeh mauqif kya hai in baaon par ghaur farmalein:
1) KYA NABI KAREEM SAW NE ME'RAAJ WAALI RAAT ALLAH RABBUL IZZAT KO DEKHA?
2) KYA NABI KAREEM SAW NE HAAL-E-KHAWAAB ME ALLAH TA'AL KO DEKHA?
3) KYA DUNIYA ME ALLAH TA'ALA KO DEKHA JAA SAKTA HAI?
1)
==========================
ME'RAAJ WAALI RAAT DEEDAAR-E-ILAAHI:
===========================
Me'raaj waali raat nabi kareem saw ne duniya ki zaahiri aankh se deedar-e-ilaahi nahi kiya,
jaisa ke
a)
Sayyadna Abu Zar Giffari rz bayan karte hain:
"main ne Rasul Allah sallallahu alaihi wasallam se sawal kiya:
Kya aapne ne apne Rabb ko dekha?
farmaya: wo to Noor hai, main ise kaise dekh sakta hun.
(Sahih Muslim: 1/99, H: 178)
sahih Muslim ki is riwayat me RAAYAT NOORA ke alfaaz bhi hain jinka matlab bayan karte he
IMAM IBN HIBBAN ra. farmate hain:
iska matlab hai Aap saw ne Apne Rabb ko nahi dekha balke makhlookh (farishto) ke nooron me se ek buland noor dekha tha.
(sahih IBn Hibban, tahet-e-hadees: 5)
b)
Sayyada Aaisha rz farmatin hain:
JO AAPKO YE BAYAN KARE KE MOHAMMED SALLALLAHU ALAIHI WASALLAM NE APNE RABB KO DEKHA THA WO JHOOT BOLTA HAI:
(sahihh Bukhari: 2/720, H. 4855, Sahih Muslim: 1/98, H: 177)
sayadna IBN Abbas Rz ka qaul hai:
"yaqeenan Allah ta'ala ko nabi kareem sallallahu alaihi wasallam ne dekha hai:
(sunan tirmizi: 3280, wa qala hasan, sunnat ibn abi asim: 1/19, tafsire tabri 27/52, kitabut tawheed ibn khuzaima: 1/490 wa sanad hasan)
IS QAUL KE BAARE ME Shaikhul islam ibn taimiya raz farmate hain:
darasal ye ta'arruz nahi hai kyunki Sayadna ibn Abbas rz ne ye nahi farmaya ke nabi kareem saw ne Allah ko apne Sar waali do aankho se dekha hai"
(aijtema jiyoshul islamiya ibn qayyim: page 48)
aur farmate hain:
koi daleel aisi nahi jiska ye taqaza ho ke Aap saw ne Allah ta'ala ko Apni Aankho se dekha hai: na ye sahaba kiram me se kisi se saabit hai na kitab wa sunnat me koi aisi daleel hai. iske bar-aks sahihh nusus iski nafi me ziyadah waaze hai.
(majmual fatawa ibn taimiya: 6/509,510)
HAAFIZ IBN KASIR RA FARMATE HIAN;
Nabi kareem saw ke Allah ko dekhne ke baare me jo kuch manqool hai wo na nabi kareem saw se saabi hai na sahaba kiram rz se:
(al fusul fi sirat rasul: p. 268)
nez farmate hain:
Sayadna IBn Abbas rz se ek riwaya hai ke unhone Nabi Kareem saw ke Allah ko dekhne ke lafz istemaal farmaye hain: unki ye baad dil ke saath dekhne se muqayyid ki jaayegi.
jis ne aankho ke saath dekhne wali riwayat bayan ki hai us ne munkir baat ki hai kyunki is baare me sahaba kiram se kuch saabit nahi:
(tafsir ibn kaseer: 6/23-24)
IMAM IBN ABI IZZA HANFI RA. is baare me farmate hian:
sahih baat ye hai ke nabi kareem saw ne Allah ta'ala ko Apne dil ke saath dekha tha, sar ki aankh se nahi dekha:
farmane-e-baare ta'ala "MA KAZABA ALFUADU MA RAA'YA (NAJM 53:11) DIL NE JO DEKHA THA USE JHUTLAYA NAHI,
WALAQAD RAAHU NAZLATAN UKHRA
(NAJM 53: 13)
(YAQINAN AAP SAW NE USE DUSRI DAFA DEKH THA) KE baare me nabi saw se sahih saabit hai ke yahan jis cheez ko dekhne ka zikr hai wo Jibrail as. hain: Aap saw ne JIbrail as ko 2 dafa unki soorat me dekha hai jis me wo paida kiye gaiye the:
(sharah aqeeda tahawiya ibn abil izz hanfi: 1/275)
aur likhte hain:
lekin nabi kareem saw ke Allah ta'ala ko Apne sar ki Aankh k saath dekhne ke bare me ki dalil nahi milti, Albatta Aap saw ke Allah ta'ala ko na dekhne ke baare me dalaail milte hain"
((sharah aqeeda tahawiya ibn abil izz hanfi: 1/222)
IBN HAJAR RA. LIKHTE HIAN:
sayadna ibn Abbas rz se kuch riwayat mutlaq aai hain aur kuch muqayyid.
zaruri hai ke mutlaq riwayat ko muqayyid riwayat par mahmul kiya jayee...
yun sayadna ibn abbas rz ke asbaat aur sayada aaisha rz ki nafi me is tarah tatbeeq mumkin hai ke sayada aaisha rz ki nafi aankhon ki ru'yat par mahmul kiya jaye aur sayadna ibn abbas rz ke asbaat ko dil ki ru'yat apr mahmul kiya jaaye.
Phir dil ke dekhne se dekhna hi muraat hai na ke sirf janna, kyunkii nabi kareem saw hamesha Allah ko jaante the. jinhone nabi akram saw ke liye dil ke saath Allah ko dekhne ka asbaat kiya hai unki muraat ye hai ke jis tarah Aam logo ki Aankh me ru'yat paida ki jaati hai aise hi ap saw ke dil mu ru'yat paida ki gai.
aqli taur par ru'yat ke liye koi khaas shart nahi agarcha aadat ye hai ke ye aankh me hi paida hoti hai.
(fatahul baari ibn hajar: 8/484)
======
FAAIDA:
======
farmane baari
surah najm53: 10)
pas wo (nabi kareem saw) do kamaano ke darmiyani fasle par tha ya is se bhi qareeb. phir usne uske bande ki taraf wo wahi ki jo usne wahi ki thi(
se muraat jibrail as hain.
jaise ke hafiz ibn kaseer ra likhte hain:
yani jab jibrail as MOhammmed saw par zameen ki taraf utre to itne qareeb hue ke JIbrail as aur Mohammed saw ke darmiyan do kamano ke darmiyan faasle jitna fasla bhi na raha.
(tafseer ibn kaseer 6/22, ba tahqiq abdur razaq mahdi)
aur likhte hain:
isi tarah ye ayat (53:9) (yani yahan jibrail as muraad hai)
aur hum ne jo kaha ke Mohammed saw ke bahot ziyadah qareeb hone waale jibrail as hi the to ye Ummul mominin Sayada aaisha rz , Sayadna Abdullah ibn Masood rz, sayadna Abu zar rz aur Sayadna Abu hurairah rz ka farman hai"
(tafseer ibn kaseer: 6/32)
farman baari ta'ala hai:
(surah najm53: ayat 9-10) ki tafsir me sayadna Abdullah ibn masood raz farmate hain:
"Is se muraad JIbrail as hain"
(sahih Bukhari: 2/720: H: 4856, Sahih Muslim: 1/97: H: 174)
HAASIL KALAAM YE HAI KE sayda Aisha rz ne jis ru'yat ki nafi ki hai, iska talluk duniya ki zahiri aankh se hai, yani unke mutabiq wo shaks jhoota hai jo ye da'awa karta hai ke rasul saw ne Allah ko apni zahiri aankho se dekha hai:
sayadna ibn abbas rz jis dekhne ko saabit karte hain wo dil se dekhna hai,
is tarah don aqwaal me tatbeeq ho jati hai. jo log zahiri aankh se rasul saw ka Allah ko dekhna saabit karte hain unka qaul marjoo hai.
======
FAIDA:
======
farmane baari ta'ala (surah najm 53 ayat 10) ke baare me
Hafiz ibn kaseer ra farmate hain:
iska maani ye hai ke jibrail as ne Allah ke bande Mohammed saw ki taraf jo wahi karna thi kardi ya Allah ne Apne bande Mohammed saw ki
taraf jo wahi karna thi, jibrail ke waaste se kardi, ye dono maani durust hain:
(tafseer ibn kaseer: 6/23)
========
AL-HAASIL:
========
NABI AKRAM SALLALLAHU ALAIHI WASALLAM NE ME'RAJ WALI RAAT ALLAH KO NAHI DEKHA. ISKE KHILAF KUCH SAABIT NAHI.
2)
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NABI KAREEM SAW KA HAALAT-E-NEEND ME DEEDAR-E-ILAAHI:
========================================
aima ahle sunnat is baat ke qail hain nabi akram saw ne haalat-e-neend me Allah ta'ala ko dekha hai.
sayadna mu'aaz bin Jabal rz se riwayat hai ke ek din Namaz-e-subh ke baad rasul saw ne apne khawaab bayan karte hue farmaya:
"Achanak Maine Apne Rabb ko haseen tareen soorat me dekha'
(masnad imam ahmed 5/243 sanad sahih)
shaikhul islam ibn taimiya rh is bare me farmate hain:
ye dekhna me'raj wale waqiye me nahi balke madina munawwarah me tha jab aap saw subah ki namaz me aane se late ho gaye the.
phir aap saw ne sahaba kiram rz ko is raat Allah ko neend me dekhne ke baare me bataya.
isi bina par imam ahmed rh ne farmaya ke Rasul saw ne Zarur Allah ko dekha hai kyunki ambiya-e-kiram ke khawaab yaqinan wahih hote hian:
(zaadul maad ibn qayyim 3/37)
aur farmate hain:
malum hua ke ye waqiya madina munawarah me neend ke dauran ka hai, meraj ki raat bedaari ka nahi.
(majmual fatawa 3/387, 388)
3)
================================
KISI NE DUNIYA ME ALLAH TA'ALA KO NAHI DEKHA:
================================
kisi ne Duniya me Allah ta'ala ko nahi dekha:
ye ahle sunnat wal jamat ka ittefaaqi wa ijmaai aqeeda hai.
jaisa ke IMAM USMAN BIN SAYEED DARMI RA. farmate hain:
"tamam aima kiram yahi kahte hain ke Allah ko duniya me na dekha gaya na duniya me ise dekha ja sake ga.
(al radd alal jahmiya lil darmi: 124)
shaikhul islam ibn taimiya r. farmate hain:
Musalmano ka is baat par ittefaaq hai ke nabi akram saw ne zameen me apni aankho se Allah ko nahi dekha:
(majmual fatawa ibn taimiya: 3/388)
Imam ibn Abil Izz hanfi ra likhte hain:
Ummate muslima is baat par ittefaaq kiya hai ke duniya me koi apni aankho se Allah ko nahi dekh sakta.
(sharah aqeeda tahawiyah ibn abi izz hanfi 1/222)
Rasul saw ka farman hai:
"jaan lo ke tum me se koi bhi marne se pahle Allah ko nahi dekh sakta:
(sahih Muslim: 2/399: H. 169)
sayadna abu imama bahli rz bayan karte hain ke rasul saw ne hame dajjal ke bare me khutba diya aur farmaya:
"wo kahega ke main tumhara rabb hun, halanki tum maut se pahle apne rab ko nahi dekh sakte:
(as sunnat ibn abi aasim: 400 sanad hasan, ...)
=======
AL-HAASIL:
=======
NABI KAREEM SALLALLAHU ALAIHI WASALLAM NE ME'RAJ WAALI raat ALLAH KO NAHI DEKHA.
ALBATTA MADEENA MUNAWARRAH ME HAALAT-E-NEEND ME ALLAH KA DEEDAR KIYA HAI:
AUR YE SHARF RASUL SAW KO HAASIL HAI:
ALHAMDULILLH
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Monday, December 10, 2012
TAFSEER SURAH NISA AYAT NO 64
Bismillahirrahmanirraheem
TAFSEER SURAH NISA AYAT NO 64
BARELWI TAFSEER
TAFSEER SURAH NISA AYAT NO 64
BARELWI TAFSEER
SAHABA KA AQIDA, RAUZA-E-RASOOL ALAIHE SALAM PE JAKAR APNI MAGHFIRAT TALAB KARTEHAIN:
.
.
Al-Quran: } وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ لِيُطَاعَ بِإِذْنِ ٱللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوۤاْ أَنْفُسَهُمْ جَآءُوكَ فَٱسْت
َغْفَرُوا ْ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُواْ ٱللَّهَ تَوَّاباً رَّحِيماً {
(Sureh Nisa, Ayat 64)
.
Tarjuma: Aur humne Rasool na bheja, magar isliye ki ALLAH ke hukm se uski ita'at ki jaye, aur Aye Mehbu, jab ye log apni Jaano par zulmkaren(Gunah karen) to pehle apke paas hazir ho, fir apne Rab se maghfirat chahen, fir jab Rasool bhi inke liye maghfirat chahen,
tab ye apne Rab ko bada maaf karne wala payenge.
.
Is Aayat ke tehet Imam Qurtubi r.a likhte hain:
.
Imam Sadiq r.a farmate hain ki H.Ali r.a ne farmaya:
Nabi alaihe salam ke wisal ke 3 din ke baad, ek dehati aaya, aur Nabi alaihe salam ke Rauze par ja gira, Rauze ki kuch mitti uthai, aur apne sar pe mal liya,
aur kaha:
(Sureh Nisa, Ayat 64)
.
Tarjuma: Aur humne Rasool na bheja, magar isliye ki ALLAH ke hukm se uski ita'at ki jaye, aur Aye Mehbu, jab ye log apni Jaano par zulmkaren(Gunah karen) to pehle apke paas hazir ho, fir apne Rab se maghfirat chahen, fir jab Rasool bhi inke liye maghfirat chahen,
tab ye apne Rab ko bada maaf karne wala payenge.
.
Is Aayat ke tehet Imam Qurtubi r.a likhte hain:
.
Imam Sadiq r.a farmate hain ki H.Ali r.a ne farmaya:
Nabi alaihe salam ke wisal ke 3 din ke baad, ek dehati aaya, aur Nabi alaihe salam ke Rauze par ja gira, Rauze ki kuch mitti uthai, aur apne sar pe mal liya,
aur kaha:
YA RASOOLALLAH!
Aapne farmaya tha aur humne suna tha ki ALLAH TA'ALA ne apse farmaya ki
'Aur jAb ye log apni jaan par zul karen, to pehle Aye Mehbub, pehle ye tumhare paas ayen, aur fir apne Rab se maghfirat talab karen,
aur fir jab Aap bhi inke liye maafi chahen, tab ye apne Rab ko bada maaf karne wala payenge.'
.
Aur mai unme se ek hu, maine apni Jaan par zulm kiya, to mai apke paas aaya hu, taki aap mere liye Maghfirat ki dua kijiye,
iske baad Rauza-e-Rasool se ye awaz aayi 'Jaao, beshak tumhari maghfirat kar di gayi.'
[Tafsir al-Qurtubi, al-Jami li Ahkam al-Quran Volume 006, Page No. 439, Under the Verse, 4:64]
.
.
Zara ghaur famaiye, is riwayat se 4 baate waazeh hoti hain,
.
1: Nabi alaihe salam ke wisal ke baad us shaks ne pukara,
''Ya Rasoolallah!''
tab Sahaba ne shirk ka fatwa kyu nahi lagaya?
Iska matlab Wisal ke baad bhi ''YA RASOOLALLAH'' kehna jaez hai.
.
2: Rasoolallah alaihe salam, apne wisal ke baad bhi hamari pukar ko sunte hain, aur agar apki marzi ho, to jawab bhi dete hain,
tabhi to us Dehati ko uski maghfiart ki basharat, Qabr se mili..
.
3: Qabr pe jaakar, waseela lena, aur unse kehna ki ''Aap hamare liye Allah se dua kijiye''
aur Allah ki bargah me isteghasa pesh karna bhi jaez hai.
.
Aur ayat ke tehet ye bhi waazeh ho gaya ki Rasoolullah alaihe salam ke chahne se bando ko maghfirat mil jati hai.
Kyunki Allah ne khud farma diya ki
'Aye Mehbub, jab aap bhi inke liye maghfirat chahen, tab ye apne Rab ko bada maaf karne wala payenge'
.
Sub'hanALLAH.
Aapne farmaya tha aur humne suna tha ki ALLAH TA'ALA ne apse farmaya ki
'Aur jAb ye log apni jaan par zul karen, to pehle Aye Mehbub, pehle ye tumhare paas ayen, aur fir apne Rab se maghfirat talab karen,
aur fir jab Aap bhi inke liye maafi chahen, tab ye apne Rab ko bada maaf karne wala payenge.'
.
Aur mai unme se ek hu, maine apni Jaan par zulm kiya, to mai apke paas aaya hu, taki aap mere liye Maghfirat ki dua kijiye,
iske baad Rauza-e-Rasool se ye awaz aayi 'Jaao, beshak tumhari maghfirat kar di gayi.'
[Tafsir al-Qurtubi, al-Jami li Ahkam al-Quran Volume 006, Page No. 439, Under the Verse, 4:64]
.
.
Zara ghaur famaiye, is riwayat se 4 baate waazeh hoti hain,
.
1: Nabi alaihe salam ke wisal ke baad us shaks ne pukara,
''Ya Rasoolallah!''
tab Sahaba ne shirk ka fatwa kyu nahi lagaya?
Iska matlab Wisal ke baad bhi ''YA RASOOLALLAH'' kehna jaez hai.
.
2: Rasoolallah alaihe salam, apne wisal ke baad bhi hamari pukar ko sunte hain, aur agar apki marzi ho, to jawab bhi dete hain,
tabhi to us Dehati ko uski maghfiart ki basharat, Qabr se mili..
.
3: Qabr pe jaakar, waseela lena, aur unse kehna ki ''Aap hamare liye Allah se dua kijiye''
aur Allah ki bargah me isteghasa pesh karna bhi jaez hai.
.
Aur ayat ke tehet ye bhi waazeh ho gaya ki Rasoolullah alaihe salam ke chahne se bando ko maghfirat mil jati hai.
Kyunki Allah ne khud farma diya ki
'Aye Mehbub, jab aap bhi inke liye maghfirat chahen, tab ye apne Rab ko bada maaf karne wala payenge'
.
Sub'hanALLAH.
AHLE HADITH KI TAFSEER:
Ek yahudi aur ek munafik ke darmiyan kisi baat par jhagda ho gaya, yahudi chahta tha ki iska faisla nabi e akram sallalaho alaihi wasallam se karaya jaaye, magar munafiq is masle ko Kaab bin Ashraf munafik ke paas le jaana chaahta tha, lekin yahudi ke kahne ke mutabik nabi e akram sallalaho alaihi wasallam ke paas maamla pahuncha,
Aap nabi e akram sallalaho alaihi wasallam ne dono ke bayan ko sunkar faisla yahudi ke haq me sunaya, munafik is faisle par raazi na hua aur hz umar ke paas pahunch gaya,
Yahudi ne saari kahani Hz umar (ra) ko bata di aur nabi e akram sallalaho alaihi wasallam ke faisle se bhi aagaah kar diya,
hz umar (ra) ne us munafik ko talwar se Qatal kar daala aur kaha ki us shakhs ko yahi saza milna chahiye jo nabi e akram sallalaho alaihi wasallam ke faisle ko na maane..
Allah taala ne us munafik ke khoon ko jayez karaar diya aur zibreel (as) ne yah aayat laakar kaha ki Umar ne haq aur na'haq me Farq kar diya,
Isi ke baad se hz umar (ra" " FARRUKH " ke laqab se mashoor hue...
2- is ayat me yah baat bhi malum hui ki agar banda kisi zinda nek Buzurg se dua karaaye toh Qubool hoti hai...
(tafseer ibn kathir)
NOTE: jo hadith barelwi ne pesh ki hai wo dhaeff hai, aur iska raawi majhool hai
http://www.systemoflife.com/articles/tawassul/175-tawassul-refutation-series-athar-utbi#axzz2EAwh13Yz
http://www.systemoflife.com/articles/tawassul/175-tawassul-refutation-series-athar-utbi#axzz2EAwh13Yz
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Friday, June 8, 2012
'HAMD' AUR 'NEMAT' ME LAFZ " ISHQ"---EK TAHQEEQI JAAYEZA
Bismillahirrahmanirraheem
Hamd baari taala aur nemat nabi sallalaho alaihi wasallam (pbuh) ye aisi do zaat hain jinka charcha har mahfil ,har maidaan me aur har zabaan wa adab me milta hai, mukhtalif zabaano me alag alag andaz se hamd aur nemat gungunaaye jaate hain, chaahe wah nazam ki shakl me ho ya phir nashr ki shakal me ho, magar baaz awqaat kuch aisi laghzishen ho jaati hain ke kuch logon ko ek khala aur kami si mahsoos hone lagti hai,
lafz e " ISHQ" ko hi le lijiye, ye lafz sunte hi tabiyat me hejaan sa hone lagta hai,
zahen e insani is maane par ghoomne lagta hai, lekin phir bhi iska istemal allah aur uske rasool nabi sallalaho alaihi wasallam (pbuh) ke liye bade hi fakhr ke saath ho raha hai, main apne is mukhtasar se note me lafz " ISHQ" ki haqeeqat ko zaahir karne ki koshish karunga-- (inshaallah)
LAFZ " ISHQ " KA MAFHOOM:
" ishq " arabic zabaan ka lafz hai, isliye iska sahih mafhoom jaanne ke liye ham arabic lughat (dictionary) ki taraf chalte hain:
qamoos me likha hai:
" jinno ke bahut saare aqsaam hain, ishq bhi jinno ki ek qism hai, is marz ko insaan apne nafs par baaz sooraton ya khaslaton ke accha samjh lene se khud waarid kar leta hai "
(qamoos)
kareem ul lughat me " ISHQ " ke maane hain:-" ek qism ka jinno- mard, aurat se aur aurat ka mard re intehaayi zyada muhabbat karne ko ishq kahte hain "
imam tahawi apni kitab me farmate hain:-" yani ishq kahte hai shahwat ke saath muhabbat karne ko"
(sharah aqeedatul tahawiyah page 165)
LAFZ " ISHQ" QURAN WA HADITH ME:
Ye baat saabit hai ke arabic adab me quran aur hadith e rasool nabi sallalaho alaihi wasallam (pbuh) se ziyaadah motbar aur jaame shakhs koi nahi mil sakta, aur khaas kar ham musalmano ka to ye mar'ja awwal hai aur mar'ja aakhir bhi hai, Khawaah wah deeni aitbaar se ho ya phir insaani adab ke aitbaar se ho
qur'an majeed aur hadith e paak ke mahireen se ye amr makhfi hai ke qur'an shareef aur hadith paak me lafz " ISHQ" ka istemal nahi huwa hai,
is silsile me qazi sulayman mansoorpuri (rh) likhte hain :-" ishq ke maana qasme jinno ke hain, to zaroori tha ke khuda aur rasool ke paak kalaam me is lafz ka istemaal na kiya jaaye (aur huwa bhi nahi hai) aur ise fazail e mahmoodah ya muhaasin jumla se shumaar na kiya jaata, beshaq qur'an hakeem me aur hadith paak me lafz " muhabbat" ka istemal huwa hai aur isse saabit ho gaya ke muhabbat ki siffat kamaal insaani hai"
(rahmatul lil aalameen jild 2 page 326)
muhabbat aur ishq me ye farq hai ke:-" muhabbat rooh ke meelaan sahih ka naam hai, aur ishq me us shart ka paaya jaana zaroori nahi hai, yahi wajah hai ke quraan shareef me lafz ishq kahin nahi aaya hai, jagah jagah lafz muhabbat ka Hi istemal hai, aur hadith paak me bhi ishq jaise alfaaz nahi waarid huwe hain "
URDU TABQA ME LAFZ " ISHQ" KA ISTEMAAL:
Ye ek haqiqat hai ke lafz ishq ko farogh dene me urdu ghazal likhne waalon ka bada dakhal hai, unhi ki wajah se ye lafz urdu zabaan me aam huwa. Urdu shaayron ne usko chaar chand laga diya,
magar afsos is baat par hai ke aaj ye lafz muhabbat ke izhaar ke liye sab se faseeh samjha jaata hai,
khaas kar nabi e akram sallalaho alaihi wasallam (pbuh) se muhabbat ke izhar ke liye lafz " ISHQ " ko ek tarah se makhsoos kar liya gaya hai,
maulana sayyed suleman nadwi (rh) ' rahmatul lil aalameen jild 3 ' ke muqaddama me likhte hain:
"nazireen dekhenge ke ek aashiq e rasool ke qalam se ishq wa muhabbat ke......... Gauhar numaayan hain "
(rahmatul lil aalameen jild 3 page 7)
qaabil ghaur nuktah ye hai ke jis kitab me musannaf ne lafz ishq ko allah aur rasool ke liye baatil qaraar diya Hai, usi kitab ke muqaddama me nadwi sahab ne nabi e akram sallalaho alaihi wasallam (pbuh) ke liye is makrooh aur napak lafz ko istemal karke saaf nikal gaye...
Mirza ghalib aur urdu zabaan me hujjat hain, unhone bhi is lafz ko istemal kiya hai,
magar ghaalib ke liye ye kaha ja sakta hai ke ye arabic aalim nahi they balke ye urdu zabaan ke ustaad they,
chunke mirza ghalib shia maslak ko maanne waale they, isliye unke yahan agar uska paas wa lihaaz nahi hai toh kya huwa ??
Lekin shayraah e islam allama iqbaal bhi isse nahi bach sake,
awwalan to unke yahan nemat goyi me badi khaamiyan hain, unke baaz naatiya ash'haar padhne se toh ye ghuman hone lagta hai ke ye bilkul bhi islami shayar ka laqab paane waale nahi ho sakte,
maslan unka ye shayr ki gumraahi par daal hai,
" wah zameen hai toh khwab gaahe mustafa
deir hai kaba ko teri hajj waadi seena"
jab ye nemat goyi me is qadar gumraah ho sakte Hain toh unse bhi kya tawaqqo ki ja sakti hai ke unhone is silsile me ustaazah urdu ki taqleed na ki hogi,
iqbal doctor they, allama they, aur shayar e islam they, sab kuch they , magar ghaalib ki tarah ye bhi arabi'daan na they, isliye ye daleel pesh karna ke shahab ghaalib jaise unche shayar ne ise istemal kiya hai, aur allama iqbaal jaise jaleelul qadr islami shayra ka istemal saamne hai, lihaaza uske istemal me koi qabahat nahi, ye durust na hoga...
Agarchah urdu zabaan wa adab me ye lafz raij hai, magar arabic zabaan wa adab ne is lafz se allah aur uske rasool nabi sallalaho alaihi wasallam (pbuh) ko bari rakha hai,
lihaaza ham musalmano ka ye deeni fareeza hota hai ke ham bhi lafz " ISHQ" ko sirf uski asli maano me istemal karen,
allah aur uske rasool nabi sallalaho alaihi wasallam (pbuh) ke liye bilkul bhi istemal na karen, aur urdu adab ko be'adab banaane ki hargiz koshish na karen............
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BARELWI AQEEDA,
BARELWIYAT KA TARUF,
BATIL AQEEDAH
Tuesday, February 7, 2012
BIDAT PHAILNE KE ASBAAB AUR BIDAT KI TAREEF
Biddat Phelnay k Asbaab or Biddat ki AqsaamBismillahir Rahmanir Raheem
Hazrat Abdullah Bin Masood R.A. sy riwayat hy k Rasool Ullah S.A.W. ny farmaya: 2 cheezen hain, ek kalaam, or doosra treeqa. pas sab sy behter kalaam ALLAH ka kalaam hy, or sab sy behter treeqa Muhammad S.A.W. ka treeqa hy. khabardaar!! (deen mein) nai nai baaton sy buchna, kiunky badtreen kaam deen mein nai cheezen peda krna hy, jabkay her nai baat biddat hy or her biddat gumrahi hy. Ibne Maja. Hadees No.46
Hazrat e Ayesha R.A. sy riwayat hy: Rasool Ullah S.A.W. ny frmaya: jis ny hamary deen mein aisi baat ka izafa kiya, jo is mein nhi, to is ki baat mardood hy. Ibne Maja. Hadees No.14, Musnad Ahmad, Tirmizi or Abu Dawood mein bhi ye hadees mojod hy.
Rasool Ullah S.A.W. ny Biddaat ko gumrahi frmaya. Biddat deen mein nai aijaad ka naam hy. lehaza duniya ki wo aijaadaat jin ka talluq deen sy nhi hy wo biddat nhi hain. maslan: khaany, malboosaat, auzaar, aalaat or gaarian waghaira. ye cheezen biddat nhi hain. Biddat ka itlaaq un kaamon per hota hy jin ka talluq deen sy ho. Biddat ki 4 qismen hain.
1. Aitqaadi Biddat: jaisy shirk ki tmam qismen.
2. Qauli Biddat: jaisy shirkiya kalmaat, naye naye Wazaif or Oraad waghaira.
3. Faili Biddat: Milaad, Qul, Teeja, Satwan, Daswan, Chaleeswan, Barsi, Urs, Melay waghaira.
4. Biddat Fish Shirk: wo tmam qauli or faili sunnaten jin k chhorny ko deen smjh liya gya ho, or agr in sunnaton ko kisi wqat susti ki waja sy chhor diya jaye to isy gunah kehty hain, Biddat nhi kehty.
Aaj kal kuch log biddat ki aqsaam ko aisy byan krty hain. kehty hain: Biddat ki 2 qismen hain.
1. Biddat e Hasanah: aijaad kiya acha kaam, to us k aijaad krny wala b sawab paye ga, or amal krny wala b sawab paye ga.
2. Biddat e Sayyiah: Aijaad kiya bura kaam to us k aijaad krny wala b gunah paye ga, or us pr amal krny wala b gunah paye ga.
Halanky aisy log sareeh ghalti pr hain. jab kaam hi bura aijaad kiya to biddat kesi???? wo to seedha seedha gunah hy... Biddat to tab hi ho gi jab us kaam ko acha smjha jaye ga, or deen mein shamil kiya jaye ga. aisy log khud b gumrah hoty hain, or ummat ko bhi gumrah krty hain. Zara ghaur kijiye, Rasool Ullah S.A.W. ny frmaya: her biddat gumrahi hy, or her gumrahi jahannum mein ly jany wali hy. Jb her biddat k bary mein Aaqa A.S. ki hadees mojod hy to phir aaj chahy 1000 qismen bana li jayen, biddat gumrahi hi rhy gi. Biddat achi nhi ho skti.
Quran e Kareem mein ALLAH Pak ka Irshad hy: aaj k din mainy tumhary liye tumhary deen ko mukammal kr diya, or tum pr apni naimat ko poora kr diya, or tumhary liye deen e Islam ko pasand kiya. Sorat ul Maidah. Ayat No.3
Imam Malik R.A. frmaty hain: Jis ny Islam mein koi nai baat nikali, or usy Biddat e Hasanah smjha, to us ny ye gumaan kiya k Muhammad ur Rasool Ullah S.A.W. ny Risalat puhanchany mein khyanat ki. (Nauzubillah.) kiunky ALLAH Pak ny farma diya hy k aaj k din mainy tumhary liye tumhary deen ko mukammal kr diya hy. lehaza jo cheez us din deen nhi thi, aaj bhi hergiz deen nhi ho skti.
(Kitab ul Aitisaam 47/1, Jild 50/2, Lishatabi Bahawala Minhaj ul Wazeh, Page No.16)
Is baat ko aap aisy b smjh skty hain k her acha kaam jisy aap acha smjh kr kren, deen nhi hoa krta. Kiunky deen to wohi hy jo Muhammad ur Rasool Ullah S.A.W. ny kiya, ya krny ka hukam diya ya Sahaba ko krty dekha or mana na kiya. Pehly tmam Ambiyaa ki shareeat mein logon ny isi trha biddaat ko daakhil kr k tehreef ki thi, wo log b isi trha apni marzi ki baaten biddat e hasanah keh ker apny deen mein shamil ker dety thy, jis baat ko dil chahta maan lety, jis baat ka dil na chahta inkar ker dety… isiliye ALLAH Pak ny Quran e Kareem mein tmam Eimaan walon ko hukam dy dia k ALLAH ki ittibaa kro or Rasool S.A.W. ki ittibaa kro, ab agr hum in dono qawaneen ko chhor ker nafs ki ittibaa kren gy to wo deen kesy ho skta hy?
Is ki misaal aisy smjhen k ek kamra kaaghazon ka bhara hoa hy or ek side per 1000 ka note para hoa hy, btaen chor kiya cheez churaye ga us kamry sy? Zahir hy aap ka jawab ho ga k 1000 ka note churaye ga. kiun? Isliye k hakoomat e waqt nay us note ki value btai hy, halanky hy to wo b kaghaz hi. Or baaqi kamra b kaaghazon sy bhara hoa hy, per us note per Hakoomat ki Muhur (stamp) hy jis ki waja sy us ki value hy. Isi trha jis kaam per Muhammad ur Rasool Ullah S.A.W. ki Muhur (stamp) ho gi, wo kaam deen ho ga, or jis kaam pr Muhammad ur Rasool Ullah S.A.W. ki Muhur (stamp) nhi, aisy kaam jitney marzi kr liye jayen un ki koi oqaat nhi, bilkul un kaghazon ki trha.
Lehaza amal py amal hy, kiun na un aamaal ko Sunnat k mutabiq adaa kiya jaye? Fazool kamon sy bucha jaye or Deen e Muhammad S.A.W. per hi chala jaye…
Naik aamaal wohi hain jo shareeat ny humain btaye hain, insan ki khawahish ka koi amal dakhal nhi k sirf us ki niyyat pr faislay hony lg jayen. Rasool Ullah S.A.W. ki Hadees e Mubarikah hy k aamaal ka daromadar niyyaton pr hy, baaz log is ka matlab ye nikalty hain k hamari niyyat achi hy isliye hum jo b kren gy humain sawab hi mily ga. Ye soch sarasar ghalat hy, kiunky sawab k tmam kam Rasool Ullah S.A.W. ummat ko bta gye. ab agr koi shakhs apny aijaad krda kaam ko sawab ka kaam kehta hy, ya jannat mein ly jaany wala kaam kehta hy to ye deen e Muhammad S.A.W. mein izafa hy.
Is ki misaal aisy smjhen k aik shakhs nimaaz parh rha ho, or wo sochy k ek rakat mein 2 sajday hain, per rukoo ek hy, kiun na main rukoo bhi 2 hi ker loon, ALLAH k aagy rukoo krna acha kaam hi hy bura thora hi hy? Ya koi sochy k maghrib ki 3 rakaten hain to main 4 hi parh lon level acha rhy ga, nimaz parhna acha kaam hi hy bura thora hi hy? Ab aap mujhy btaen k kia us shakhs ki nimaz ho gi?Yaqeenan aap kahen gy nhi. Isliye k us ka treeqa Muhammad ur Rasool Ullah S.A.W. k treeqy k mutabiq nhi hy. Aisi nimaz Muhammad ur Rasool Ullah S.A.W. ny nhi parhi. Lehaza aap kehty hain k us shakhs ki nimaz nhi hoi. Bilkul isi trha jo kaam Muhammad ur Rasool Ullah S.A.W. ki shareeat mein nhi hy, beshak wo jitna marzi kr liya jaye, beshak us pr jo marzi niyyat rkh li jaye wo sawab ka kaam nhi ho skta, wo deen e Muhammad S.A.W. nhi ho skta.
Lehaza humain tmam biddaat sy buchna chahiye, Hazrat Huzaifa R.A. sy riwayat hy k Rasool Ullah S.A.W. ny frmaya: Biddati ka ALLAH Pak, Roza, Nimaz, Sadqa, Hajj, Umrah, Jihad, Farz, Nafal (gharz koi bhi naik amal) qabool nhi frmata. wo (Biddati) Islam sy is trha nikal jaata hy, jis trha baal aaty sy nikal jaata hy. Ibne Maja. Hadees No. 49
ALLAH sy dua hy k ALLAH hum sab ko biddaton sy buchny ki taufeeq ataa frmaye, or humain Siraat e Mustaqeem pr chalaye, aameen summa aameen.
Wa Maa Alainaa Illal Balaagh ul Mubeen.
Hafiz Muhammad Safi Ullah Siddiqui.
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BATIL AQEEDAH
Tuesday, January 17, 2012
ULEMA-E-DEOBAND KA TARUF (MAULANA MUHAMMAD QASIM NANOTWI)
Bismillahirrahmanirraheem
ULEMA-E-DEOBAND KA TARUF (MAULANA MUHAMMAD QASIM NANOTWI)
Arwah salasa me maulana nanotwi ka naam in alqaab ke saath likha gaya hai:
" qaasim al uloom wa khairaat janaab muhammad qasim sahab baani daarul uloom deoband, haaji imdadullah sahab ke saf awwal ke mashoor mureedon me maulana rasheed ahmad gangohi, aur maulana ashraf ali thanvi ki tarah maulana muhammad qasim nanotwi bhi they, in ko yah sharf haasil hai ke madarsa daarul uloom deoband ke baani aur mohtamim awwal hain, qaari muhammad tayyab shahab unhi ke potey they,
maulana nanotwi ki taaleem aur inke muballigh ilm ke mutaallik dam dam ba'jawaab zam zam me kuch roshni daali gayi hai, jiska khulaasa yah hai ke maulana ki taaleem gharelu aur naaqis thi, kisi deeni darsgaah me ba'qaida taaleem haasil nahi ki thi, balke dehli ke ek college ke student they, jisme arabic uloom bhi padhaaye jaate they, yaani maaqoolaat Wagerah, maulana ke swaaneh nigaaron ne inke jo haalaat zikr kiye hain in se andaaza hota hai ke maulana ko uloom aqliyah se kuch dilchaspi rahi, bil'khusoos hindsa ki kitaab aqlids(euclid) ka imtehaan ustaaz se padhe begair apne zaati mutaalbah se diya tha, college me maulana ke is imtehaan ko khoob shohrat di gayi aur inke sawaaneh nigaaron ne bhi is imtehaan ko bataur ajooba(mojeza) numaaya karke bayaan kiya hai...
Aqlades(euclid) ka taalib e ilm bakhoobi jaanta hai ke euclids ke maqaalaat wa ishqaal samjhna ko mushkil cheez nahi hai, uske liye euclids ko ustaaz se padhe begair hal karke imtehaan dena bahut hairat wa tajjub ki baat nahi hai,
hamne (maulana muhammad azmi rh) bhi apni musalsal alaalat ke baa'as madarsa daarul hadith rahmaniya dehli me euclids aur kitabul aarooz wa alqawaafi ka koi sabaq ustaaz se padhe begair mahaz allah ki nusrat aur apne zaati mutaalba wa mahnat se ki buniyaad par Salaana(final) imtehaan diya tha, aur kaamyaabi ki awwal position ka inaam bhi haasil kiya tha alhamdulillah,
jo khush naseeb darul hadith rahmaniya delhi me padh chuke hain unhe maalum hai ke is madarse me saalaana imtehaan kis qadar shakht huwa karta tha ke iska aaj tasawwur bhi nahi kiya ja sakta,
uske bar khilaaf darul uloom deoband me imtihaan ka haal yah tha ke student ka imtehaan liye begair hi inke marks(number) likh kar diye jaate they
chunanche ustaaz ulama muhammad yaqood sahab nanotwi sabiq sadar mudarris daarul uloom deoband ke halaat me likha hai ke
" maulana muhammad yaqood sahab mahaana(monthly) imtehaan na lete they jab mahina khatm hota to parcha(question paper) manga kar bila imtehaan hi sab ke marks(number) likh dete they.. Ek taalib e ilm ne arz kiya ke hz bila imtehaan hi number likh dete hain farmaya mujhe se ki liyaaqat malum hai... Agar kaho to sab ka imtehaan le lun, , magar yaad rakho ke isse kam hi number aayenge"
(hikaayat awliya 337)
HARAAM DAWAT KA SHAUK:
Maulana nanotwi ki yah aadat thi ke har halaal wa haraam daawat manzoor farmaate aur tanawal bhi karte they jaisa ke ameer shah khan sahab bayan karte hain ke
" hz maulana nanotwi ko haraam ke taa'aam se jaise nafrat thi waise hi uska ehsaas bhi bahut jald karte they, magar daawat har ek ki manzoor farma lete aur phir aakar karte they"
(hikaayat awliya 250)
MAULANA NANOTWI KE AUDITOR:
deewan muhammad yaseen sahab maulana nanotwi ke khuddam me se they ,in ka bayaan hai ke
" ek dafa maulana nanotwi masjid ke sahan me muraaqba me muttawajjah they aur tawajjah ka rukh mere qalb ki taraf tha..... Eka ek maine dekha ke aasmaan se ek takht utar raha hai aur us par janaab rasoollullah sallalaho alaihi wasallam(pbuh) ne khulefa arba me se ek se farmaya ke- 'bhai zara maulana qasim ko bulaa lo... Wah Maulana ko lekar aagaye huzoor sallalaho alaihi wasallam ne irshaad farmaya ke maulana madarse ka hisaab laayen, arz kiya ke hazrat haazir hai aur yah kahkar hisaab bataana shuru kiya aur ek ek paayi(ruppee) ka hisaab diya"
(hikaayaat awliya 434)
mazkoorah waaqeye par kisi tabsirah ki zarurat nahi ke huzoor sallalaho alaihi wasallam(pbuh) mai khulefa e arba tashreef laaye aur ba'haisiyat auditor maulana nanotwi ke madarsa ka hisaab kitaab check farmate nez nanotwi sahab ko maulana kah kar mukhaalib karte they.......
To be continued
ULEMA-E-DEOBAND KA TARUF (MAULANA MUHAMMAD QASIM NANOTWI)
Arwah salasa me maulana nanotwi ka naam in alqaab ke saath likha gaya hai:
" qaasim al uloom wa khairaat janaab muhammad qasim sahab baani daarul uloom deoband, haaji imdadullah sahab ke saf awwal ke mashoor mureedon me maulana rasheed ahmad gangohi, aur maulana ashraf ali thanvi ki tarah maulana muhammad qasim nanotwi bhi they, in ko yah sharf haasil hai ke madarsa daarul uloom deoband ke baani aur mohtamim awwal hain, qaari muhammad tayyab shahab unhi ke potey they,
maulana nanotwi ki taaleem aur inke muballigh ilm ke mutaallik dam dam ba'jawaab zam zam me kuch roshni daali gayi hai, jiska khulaasa yah hai ke maulana ki taaleem gharelu aur naaqis thi, kisi deeni darsgaah me ba'qaida taaleem haasil nahi ki thi, balke dehli ke ek college ke student they, jisme arabic uloom bhi padhaaye jaate they, yaani maaqoolaat Wagerah, maulana ke swaaneh nigaaron ne inke jo haalaat zikr kiye hain in se andaaza hota hai ke maulana ko uloom aqliyah se kuch dilchaspi rahi, bil'khusoos hindsa ki kitaab aqlids(euclid) ka imtehaan ustaaz se padhe begair apne zaati mutaalbah se diya tha, college me maulana ke is imtehaan ko khoob shohrat di gayi aur inke sawaaneh nigaaron ne bhi is imtehaan ko bataur ajooba(mojeza) numaaya karke bayaan kiya hai...
Aqlades(euclid) ka taalib e ilm bakhoobi jaanta hai ke euclids ke maqaalaat wa ishqaal samjhna ko mushkil cheez nahi hai, uske liye euclids ko ustaaz se padhe begair hal karke imtehaan dena bahut hairat wa tajjub ki baat nahi hai,
hamne (maulana muhammad azmi rh) bhi apni musalsal alaalat ke baa'as madarsa daarul hadith rahmaniya dehli me euclids aur kitabul aarooz wa alqawaafi ka koi sabaq ustaaz se padhe begair mahaz allah ki nusrat aur apne zaati mutaalba wa mahnat se ki buniyaad par Salaana(final) imtehaan diya tha, aur kaamyaabi ki awwal position ka inaam bhi haasil kiya tha alhamdulillah,
jo khush naseeb darul hadith rahmaniya delhi me padh chuke hain unhe maalum hai ke is madarse me saalaana imtehaan kis qadar shakht huwa karta tha ke iska aaj tasawwur bhi nahi kiya ja sakta,
uske bar khilaaf darul uloom deoband me imtihaan ka haal yah tha ke student ka imtehaan liye begair hi inke marks(number) likh kar diye jaate they
chunanche ustaaz ulama muhammad yaqood sahab nanotwi sabiq sadar mudarris daarul uloom deoband ke halaat me likha hai ke
" maulana muhammad yaqood sahab mahaana(monthly) imtehaan na lete they jab mahina khatm hota to parcha(question paper) manga kar bila imtehaan hi sab ke marks(number) likh dete they.. Ek taalib e ilm ne arz kiya ke hz bila imtehaan hi number likh dete hain farmaya mujhe se ki liyaaqat malum hai... Agar kaho to sab ka imtehaan le lun, , magar yaad rakho ke isse kam hi number aayenge"
(hikaayat awliya 337)
HARAAM DAWAT KA SHAUK:
Maulana nanotwi ki yah aadat thi ke har halaal wa haraam daawat manzoor farmaate aur tanawal bhi karte they jaisa ke ameer shah khan sahab bayan karte hain ke
" hz maulana nanotwi ko haraam ke taa'aam se jaise nafrat thi waise hi uska ehsaas bhi bahut jald karte they, magar daawat har ek ki manzoor farma lete aur phir aakar karte they"
(hikaayat awliya 250)
MAULANA NANOTWI KE AUDITOR:
deewan muhammad yaseen sahab maulana nanotwi ke khuddam me se they ,in ka bayaan hai ke
" ek dafa maulana nanotwi masjid ke sahan me muraaqba me muttawajjah they aur tawajjah ka rukh mere qalb ki taraf tha..... Eka ek maine dekha ke aasmaan se ek takht utar raha hai aur us par janaab rasoollullah sallalaho alaihi wasallam(pbuh) ne khulefa arba me se ek se farmaya ke- 'bhai zara maulana qasim ko bulaa lo... Wah Maulana ko lekar aagaye huzoor sallalaho alaihi wasallam ne irshaad farmaya ke maulana madarse ka hisaab laayen, arz kiya ke hazrat haazir hai aur yah kahkar hisaab bataana shuru kiya aur ek ek paayi(ruppee) ka hisaab diya"
(hikaayaat awliya 434)
mazkoorah waaqeye par kisi tabsirah ki zarurat nahi ke huzoor sallalaho alaihi wasallam(pbuh) mai khulefa e arba tashreef laaye aur ba'haisiyat auditor maulana nanotwi ke madarsa ka hisaab kitaab check farmate nez nanotwi sahab ko maulana kah kar mukhaalib karte they.......
To be continued
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BATIL AQEEDAH
Friday, December 23, 2011
AKAABIR ULEMA-E-DEOBAND KI GHUSTAKHIYAN
Bismillahirrahmanirraheem
AKAABIR ULEMA-E-DEOBAND KI GHUSTAKHIYAN
HAAJI IMDAD ULLAH SAHAB:
Firqa deobandiyah ke awwaleen buzurg jin ko sheikh ul arab wa azam kaha jaata hai wah haaji imdad ullah sahab hain
tazkiratul rasheed ke murattab(writer) ne inka taruf jin alfaaz aur alqaab ke saath kara hai wah ye hai:
" ala hazrat farooqi nasab hanfi al mazhab haqiqat aagaah, ma'aarifat dastgaah, haafiz kutub allah, sayyed al saadaat, iftefaar al masaikh ul ulema, ..........."
(tazkiratul rasheed pg 45)
haaji imdaad ullah sahab ke muballigh ilm ka haal ye bayan kiya gaya hai ke sirf kaafiyah tak padha tha (hikaayaat awliya page 208)
in haaji sahab ki shaan me intehaai tareefi qalimaat ka ambaar firqah deoband ki peer parasti aur auliya ka rutba nabiyon se badhaane ki waajeh misaal hai,
jabki imam ul rasool sayyid ul awwaleen wa aakhireen hz sallallaho alaihi wasallam ummat ko apni tareef me Ghulu karne se taaqeed farma rahe hain:
" meri taareef me is tarah na badhna jaise nasraani ne isa bin maryam ke shaan me kiya"
(hadith)
HAAJI IMDAD ULLAH KE BAAWARCHI(COOK) NABI SALLALLAHO ALAIHI WASALLAM: (MAAZ'ALLAH)
Maulana aashiq ali merathi hanafi likhte hain:
" ek din aala hazrat(haji imdad ullah) ne khwaab dekha ke aap ki bhaawaj aapke mahmanon ka khaana paka rahi hai ke janab rasool maqbool sallalaho alaihi wasallam tashreef laaye aur aapki bhaawaj se farmaya ke " uth tu is qaabil nahi ke imadad ullah ke mahmano ka khaana banaaye, iske mahmaan(guest) ulema hain, iske mahmano ka khaana main pakaaunga"
(tazkiratul rasheed jild 1 page 46)
(maaz'allah)
"sheikh ul hadith maulana zikriya ne ye khwaab haaji imdadullah sahab ki bhaawaj ki taraf mansoob kiya hai"
(tareekh mashaikh chist pg 248)
haaji sahab ya inki bhaawaj ko aisa khwaab dekhte aur bayaan karte hue baargaah e risaalat Me gustakhi hone ka zara bhi khyaal na aaya, aur na inke shargirdon ko yah khwab apni kitabon me zikr karte hue ko jhijak mahsoos hui,
ghustakhi ka ehsaas na hone ki wajah se yahi ho sakti hai ke inke nazdeek haaji imdad ullah sahab ki wilaayat ka maqaam nubuwwat se ooncha haì,(naozubillah)
SUNNAT RASOOL SE HAAJI SAHAB KI MAZAAR KI SAFAAI:
maulwi ahmad hasan kanpuri marhoom jo ustad qul kahe jaate hain, haaji sahab ke bahut bade mureed they, inko apne peer (haji) sahab se is darja muhabbat wa aqeedat thi ke hiqaayaat auliya me bayaan kiya gaya hai:
" maulwi ahmad hasan kanpuri jab hz haji sahab ki khidmat me pahunchte hain munshi muhammad jaan marhoom kahte they ke maine ek roz maulwi sahab ko dekha ke hazrat ki jooti jo ke baahir rakhi thi sar par rakh kar zor zor se ro rahe hain"
(hikayaat awliya 446)
ustad ul qul maulwi ahmad hasan ki peer parasti ka aala muqaam yah tha ke apne be padhe Likhe peer haaji sahab ki wafaat ke baad in ki qabr par sha'aar islam aur azeem sunnat rasool se safaai kiya karte they, yani apni resh mubarak se mazaar par jhaadu(broomstick) lagaate they, jaisa ke mahar muneer me inke muttallik likha hai:
" makka muazzama me apne shaikh haji imdad muhajir makki ke mazaar par 6 mahine qayaam kiya aur har roz apne resh mubarak se mazaar ko saaf kiya karte they, subhaallah, apne waqt ke ustad ul qul(maulwi ahmad hasan) ki apne sheikh ke saath yah nisbat niyaaz wa aqeedat"
(mahar muneer page 72,73)
bhaiyyon batayen ke yah subhanallah kahne ka maqaam hai ya naozubillah padhne ka , peer parasti ke josh wa junoon me sha'aar islam aur sunnat rasool(sws) ki is qadar be hurmati aur wah bhi ek ustaad ul qul ke haanthon jo maulid rasool hain
HAAJI SAHAB KE NAZDEEK NAZAR O NIYAAZ AUR 10wa,20w, 40wa, ETC IBAADAT HAI:
haaji imdad ullah sahab farmate hain:-" tareeqa nazar o Niyaaz qadeem zamaane se jaari hai, is zamaane me log inkaar karte hain"
(al imdaadiyah pg 70, manqool az muhasibah deobandiyat pg 88)
haaji sahab apne halqa me quraan ke bajaaye masnawi roomi ki tilaawat kiya karte they, aur uske khatam par niyaaz, fatiha, bade ahtimam se kiya karte they,
chunanche bayaan kiya jaata hai ke
" jab masnawi ke dars ka waqt aata to hz haaji sahab yun farmaya karte they ke 'aao bhaai masnawi ki tilawat kar len'"
(hikayaat awliya pg 207)
aur jab masnawi shareef khatm ho gayi baad khatm sharbat banaane ka huqm diya aur irshaad hua ke is par maulana room ki niyaaz bhi ki jaayegi, gyarah gyarah baar surah ikhlaas padhkar (sharbat par) niyaaz ki gayi aur sharbat banna shuru hua"
(al imdaadiyah pg 68,manqool az mahasibah deobandiyat pa 88)
MAULANA RASHEED AHMAD GANGOHI KI KUFRIA DAAWA:
Haaji imdad ullah sahab ke baad maulana rasheed ahmad gangohi ka number aata hai, Inko imam rabbani, qutub aalim etc se yaad kiya jaata hai, aur kaha jaata hai ki inki ziyafat ke liye haji imdad ullah sahab ke bawarchi khaana me rasoollullah(sws) ne khaana pakaane ki pesh kash farmayi thi,(auzubillah)
maulana gangohi ki khaankaah aur tazkirah us tarah pesh kiya jaata hai jaise wahi musalmano ka asal qablah wa kaaba hain,
maulana ka bajubaan khud yah dawa tha ke wah haq wa hidayat ke us maqaam par faiz hain jo sahab nubuwwat wa shariat ka huwa karta hai
KUFRIA DAAWA:
Maulana gangohi ke sawaneh nigaar maulwi aashiq ali merthi deobandi khud maulana gangohi ka qowl balke farman shaahi naqal karte hue likhte hai:
aap(gangohi) ne kai martaba ba haisiyat tableegh ya alfaaz zabaan faiz tarjumaan se farmaaye hain
" sun lo haq wahi hai jo rasheed ahmad ki zabaan se nikalta hai, aur ba qasam kahta hun ke main kuch nahi hun magar is zamaane me hidaayat wa nijaad mauqoof hai mere Itteba par"
(tazkiratul rasheed pg17)
baat bilkul saaf hai ke maulana gangohi ne baar baar is daawa ko bataur farman shaahi jaari kiya hai ke haq aur hidayat wa nijaat ke wahi tanha maalik hain, koi inki itteba se inharaaf karega wa hidayat wa nijaat nahi paayega,
bhaiyyon ghaur farmayen to inko yah samjhne me der nahi lagegi ke maulana gangohi ne apne liye nubuwwat wa risaalat se bhi unche muqaam par faiz hone ka daawa kiya hai
MAULAANA GANHOHI KE DIL ME SHEIKH AUR NABI (SWS) KE SAKOONT
Tasawwur shaikh ke maslah me bhi gangohi bahut aage nikal chuke they aur us maqaam par pahunch gaye te ke in ke murshid haji imdad ullah aur nabi akram(sws) inke dil me saaleha muqeen wa sakoonat pazeer rahe
chunanche bayaan kiya jaata hai
" hz gangohi rh josh me they aur tasawwur shaikh ka masla dar pesh tha. ..... Farmaya ke 3 saal tak kaamil hz imdad ka chehra mere qalb me raha aur maine inse pooche Begair koi kaam nahi kiya phir aur josh aaya..... Farmaya ke itne saal (raawi ko yaad nahi raha kitne saal kaha) hz sallalaho alaihi wasallam mere qalb me rahe aur maine koi baat begair aap se pooche nahi ki"
(hikaayat awliya pg 308)
FATAWA RASHIDIYAH:
maulana gangohi ne apni jubaan ke khaalis haq tarjumaan hone ka jo kufriya daawa kiya hai, us par zabardast hujjat inke fatawa bhi hain jo fatawa rasheedia ke naam se 608 page par shaaya hui hai, maulana ne kisi fatawa me aayat ya hadith ya fiqah wagerah ka koi zikr nahi kiya hai aur na hawaala diya hai, mashaallah... Maulana har maslah me apni zubaan wa qalam hi ko haq ki hujjat wa daleel banaya hai
ab ham chaahte hain ke fatawe rashidiyah ke hawaale se mazeed chand masail naqal karke aapko dikhaaye ke deobandi firqah ke ranga rang aquaidaat ahle sunnat wal jamaat ke aqaid sahih aur mawafiq hain
MADAD KE LIYE:-" YA MUHAMMAD FARYAAD HAI" PUKAARNA JAAYEZ HAI:
SAWAAL-- ASH'AAR IS TARAH PADHNE
" ya rasool faryaad hai
ya muhammad mustafa faryad hai
madad kar khuda hz muhammad mustafa
meri har ghadi tumse faryad hai
KAISE HAIN??
JAWAAB-- Aise alfaaz padhne se muhabbat aur khuloot me bais khyaal ke haq taala aap ki zaat ko mutla farma de, ya mahaz muhabbat se bila kisi khyaal ke jaayez hai"
(fatawa rasheediya pg 103)
MAZAARAAT AWLIYA SE FAIZ HAASIL HOTA HAI:
SAWAAL-- Mazaarat awliya se faiz haasil hota hai ya nahi??
JAWAB-- Mazaarat awliya se mureedon ko faiz haasil hota hai (aizan pg 104)
awliya bhi shuhada me se hain:
SAWAAL-- awliya allah bhi martaba shuhada ke andar dakhil hain ya nahi??
JAWAB: awliya kiram bhi shuhada hai(aizan pg 105)
TAWASSUL(WASEELA) AWLIYA DUA KAR JAYEZ HAI:
SAWAAL: Aksar aadmi shajrah khaandaan ka har subah wa shaam padhte hai ye kaisa hai??
JAWAB-- shajrah padhna durust hai, kyonki Usme tawassul awliya ke haq taala se dua karte hai, iska koi harj nahi"
(aizan pg 217)
SAWAAL:- baaz soofi quboor awliya par chasm band karke baithte hai aur surah al nashrah padhte hain aur kahte hain ke hamaara seena khulta hai aur hamko buzurgon se faiz hota hai, is baat ki kuch asal bhi hai ya nahi?
JAWAAB-- iski bhi asal hai, isme koi harj nahi agar niyat bakhair hai, faqat wallahu alam
(aizan pg224)
quran khwani karna jayez hai
(aizan pg 268)
rupaiye, money order me bhejna durust nahi hai khwaah isme kuch paise deye jaayen ya na deye jaayen (pg 502),
money order karna sood me daakhi hai (pg 503),
bank me rupaiye rupaiye daakhil karna na dururst hai khwaah sood le ya na le(pg 504)
ye firqah deoband ke yah do rukhe fatawe ke ek taraf niyaaz fatiha aur dusri taraf rupaiye money order karne aur bank me jama karne ko na jayez aur sood kahte hain,
phir nahle par dahla ke Deoband aur tamaam madaaris ki jaanib se chanda dene waalon ke paas money order form rawaana kiye jaate hain, aur is tarah haasil hone waali soodi raqam ko bank me jama karke mazeed soodi sarma yahkaari ki jaati hai, jise yahi muftiyan deoband khidmat deen kar certificate dete hai
CHORI KI INTEHA (KISSA KAKDI KA)
Isi tarah dusron ke khet wa baagh ka fal(fruit) chori se tod lena aur uska khaana mashaikh ke liye koi harj ki baat nahi hai, isko khud inhi ki zabaan se sunen
maulana muhammad qasim nanotwi baani darul uloom deoband jab marz wafaat me mubtala hue to aapne maulwi muhammad ul hasan sahab( sheikh ul hind wa sheikh ul hadith daarul uloom deoband) se farmaya ke kahin se kakdi laao, maulana mahmood ul hasan farmate they ke main tamaam kheton me phira magar sirf ek kakdi chhoti si mili"
(hikaayaat awliya pg 246)
yah baat kisi se chhupi nahi hai ke dusron ke kheton wa baaghon ka fal chori Se todna aur khaana muslim wa gair muslim sab ke nazdeeq mayoob gunaah kaam hai, jo awaara gard bacche is tarah ki harqat karte hue pakde jaate hai to saza bhi paate hai..... Lekin kabhi malum na ho saka ke us kakdi ki qeemat ada kardi gayi thi ya khet waale se maaf kara li gayi thi
QAARI MUHAMMAD TAAHIR NANOTWI ,ADAALAT ME JHOOTI QASAM:
Maulana zikriya khandaalwi ki aap beeti me mazkoor hai ke
" hz maulana alhaaj hafiz qaari muhammad tayyab ke chote bhai qaari muhammad tahir sahab rh deoband se ek akhbaar nikaala karte they , ghaaliban " al ansaar" isme koi mazmoon kisi aala afsar ke khilaaf shaaya(publish) ho gaya, in sahab ne tahat izzat(maanhaani) ka daawa kar diya, wah chunke bade aadmi they isliye waqeelon ke mashware se inke jawab daawi ki tazweezen kai din tak khoob aati rahin,
muddai ki koshish thi ke warrant bila zamanat kisi tarah se jaldi jaari ho jaaye, jiski wajah se sabhi badhon Chhoton ko fiqr thi, koi sahab muzaffar nagar se deoband pahunche kahne lage, taahir beta! Itni si cheez me ghabra gaye, jawaab daawa likh do ki main to ek mahine se kunwar sahab ke yahan shikaar khelne waaste gaya huwa tha, meri ghair haajiri me yah majmoon(article) likha gaya, muddai ko bhi azeez taahir marhoom se adawat thi,
azeez taahir marhoom ne kaha taaya ji! Aap adaalat me kis tarah jhooti qasmen khaawenge ke yah mere saath shikaar me they, kahne lage ! Apne muqaddama me hazaar jhooti qasmen khaayin hain,
maulana qasim ke pote ke liye agar jhooti qasam kha lunga to khuda ki qasam meri saari jhooti qasamon ka kaffara ho jaayega, chunanche daawa me yahi likha gaya ke main us zamana me kunwar shahab ke saath shikaar ke liye gaya huwa tha aur kunwar sahab ki tasdeeq par muqaddama khaarij ho gaya"
( aap beeti, maulana zikriya pg 616,617, manqool az sirat e mustaqeem london march 1998)
Jhooti qasmen khaane waale ye koi maamooli shakhsiyat nahi hain , bani darul uloom deoband maulana qasim nanotwi ki pote hai, darul uloom ke 5we mohtamim maulana muhammad ahmad ke bete aur darul uloom ke 7we mohtamim qaari muhammad tayyab sahab ke bhai hai, allah allah
ALLAH HAMEN AISE AQEEDE SE BACHAAYE.... Ameen
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Labels:
BATIL AQEEDAH,
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