Showing posts with label SHABAAN. Show all posts
Wednesday, October 31, 2012
SHAB-E-BARAAT KI HAQEEQAT----(FULL)
BISMILLAHIRAHMANIRRAHEEM
SHAB-E-BARAAT KI HAQEEQAT----(FULL)
Allah farmata hai
"HUMNE YE (QURAN) MUBARAK RAAT ME NAZIL KIA. YAQINAN HUM DRANY WALY HAIN. IS RAT ME HAR HIKMAT WALY KAM KA FAISALA KIYA JATA HAI"
(DUKHAN 44)
IN AYAT ME YE WZAHAT KI GAYI HA K QURAN PAK MUBARAK SHAB ME NAZIL KIYA GYA OR IS SHAB ME FAISALE KIYE JATY HAIN.
LAILATUL MUBARKA SE KYA MURAD HAI,
AAM MOLVIYO KA YE KHAYAL HAI K IS SE MURAD SHAB-E-BARAT HAI.
JAB K TMAM MUTQADEEN, MOHADESEEN , MUFASSIREEN OR FUQHA K KEHNA HAI K LAILATUL MUBARKA SE MURAD LAILATUL QADAR HAI.
IN SAB KA KEHNA HA K QURAN PAK LAILATUL QADR ME NAZIL KYA GYA OR IS AYAT ME BHI NAZOOL-E-QURAN KA BYAAN HAI.
LAILATUL QADAR KI TAREEF ME BHI WAZAHAT KI GAYI HAI K IS SHAB ME TAMAM UMOOR K FAISALE KIYE JAATE HAIN OR HAR QISM KI SALAMATI NAZIL HOTI HAI
(QURAN-97/5),
IS SE SAF ZAHIR HAI K LAILATUL MUBARKA OR LAILATUL QADAR DO JUDAGAN RATIEN NAHI HAIN.
SURAH BAQAR ME BHI IS AMAR KI WZAHAT YUN HOWEE HAI K
"HUMNE YE QURAN MAH-E-RAMZAN ME NAZIL KIYA"
(QURAN 2/185).
SHAB-E-BARAT RAMZAN ME WAQIE NAHI HOTI, AGAR AISA NA HO TOU QURAN PAK KA NAZOOL DO RATON ME LAZIM AYEGA.
OR YE MAN'NA PADEGA K FAISALY BHI SAAL ME DO MARTABA KIYE JATEY HAIN.
HALAN'K SAHABA KARAM, TABAEEN AUR MUTQADEEN ME SE KOI BHI IS KA QAIL NAHI RAHA.
WO LAILATUL BARAT KO NA TOU ALAG HASIYAT DETY THY OR NA IS RAT KO DUSRI RATON PAR KOI FOQIYAT DETY THY.
YANI DAUR-E-SAHAB OR KABAR TABAEEN K ZAMANY ME SHAB-E-BARAT KA KOI WAJOOD NA THA.
MUTQADMEEN ME SIRF HAZRAT AKRAMA (R.A)KA KHAYAL HAI K LAILATUL BARAT NISF SHABAN KI SHAB HAI,
KHUD SOOFIYA BHI IS K QAIL RAHE K NAZOOL QURAN PAK SHAB-E-BARAT ME HOWA.
JESA K GHAZALI (R.A) (WAFAT 505 H) KI AEHYA-E-ULOOM OR SHEIKH ABDUL QADIR JILANI (R.A) (WAFAT 561 H) KI GHAUNYATUTALEBIN SY WAZAH HOTA HAI.
DRASAL YE DAWA K QURAN PAK DO BAR NAZIL HOWA,
PEHLI MARTABA SHAH WALI ULLAH (R.A) (WAFAT 1763) NE HAJJATUL BALGHA ME KAHI, UNHO NE YE BAT IS LIYE KAHI K QURAN KA RAD BHI NA HO OR BUZURGO KA ANDHA ETQAD BHI QAIM RAHE.
PHIR MOLANA SHABBIR AHMED USMANI (WAFAT 1951) OR
MOLANA AEHTASHAM UL HAQ THANVI NE BHI IS TAREEQAY KO APNAYA.
LEKIN LUTF KI BAAT YE HAI K SHAB-E-QADAR K WAQT IN AYAT KO SHAB-E-QADAR KI FAZEELAT ME PESH KAR DIYA JATA HAI OR SHAB-E-BARAT KY WAQT SHAB-E-BARAT KI SADAQAT K LIYE PESH KAR DIYA JATA HAI.
YANI IN AYAT KO JIS K SATH CHAHA MUNSALIK KARDIYA.
TAFSEER OR FIQHA KA YE MUSALIMA USOOL HAI K AGAR KOI AYAT MUTHAMIL MAENY NAZAR NA AYE TOU IS KI TAFSEER QURAN PAK HI KI DOOSRI AYAT SE KI JAYEGI.
OR SIRF WOHI MEANING MURAD LIYE JAIEN GAY, JIS KI TAEED QURAN PAK KI AYAT SY HO.
ALLAH TALA KA YE FARMANA K
"HUMNE MAAH-E-RAMZAN ME QURAN PAK NAZIL KYA"
OR PHIR YE KEHNA K
"HUM NE QURAN LAILATUL QADAR ME NAZIL KYA"
YE DONO BAATEN WAZAH HEIN. AESY WAZAH BYAN KI MOOJODGI ME EK MUSHTABA RAWAYYA IKHTIYAR KARNA OR BATOR KHUD YE TASSAWUR QAIM KAR LENA K QURAN PAK DO MARTABA NAZIL HOWA, AIK ILMI KHYANAT HAI.
JAB K TAMAM MUFASAREEN ISKE QAIL HAIN K LAILATUL MUBARKA SE LAILATUL QADAR MURAD HA TO PHIR KOI WAJA NA THI K IN TAMAM ULMA OR AAIMA KA QOL KO TARAK KAR K SIRF AKRAMA HI KA QOL IKHTYAR KYA JAYE.
HIND O PAK KY AKSAR ULMA OR MUQALA NAWASIYO NY AKRAMA OR SHAH WALI ULLAH KI TAQLEED KY ELAWA KOI TEHQEEQ NAHI KI,
NA UNHO NE YE MALOOM KARNY KI KOSHISH KI K DEGAR MUFASAREEN KI RAYE KYA HAI.
IN KI TEHREER KO DEKHNY SE ANDAZA HOTA HAI K YE SAB IN K APNY KHAYALAT HAIN JIN KA QURAN MAJEED SE DOOR KA BHI KOI WASTA NAHI BAL K UNHO NE ZAEEF RIWAYAT SE MAROOB HOKAR QURAN PAK KO IN K MUTABIQ DHAL LENY KI KOSHISH KI HAI.
AKRAMA, IBN-E-ABBAS K GHULAM THY OR IN SE RIWAYATEIN BYAN KI HEIN.
IN K MUTALIQ IMAM ZAHBI KA KEHNA HAI K
"IS KY KHAYALAT K BAES IS KI ZAAT ME KALAM KYA GYA NA K HAFIZA K BAES"
IMAM BUKHARI (R.A) NE IS PER AETAMAD KYA LEKIN IMAM MUSLIM NE IJTINAB KIA OR IS SE BOHT KAM RIWAYAT LI.
OR WO BHI IS WAKT JAB DUSRA RAWI MOJOOD HO.
IMAM MALIK (R.A) NE 1 YA 2 HADITHS K ELAWA IS SE IJTINAB KIYA.
ABDULLAH BIN HARIS KA QOL HAI K MAIN ALI BIN ABDULLAH BIN ABBAS KI KHIDMAT ME HAZIR HOWA TO WAHAN AKRAMA ZANJEERO ME BANDHA PARA THA. MAINE KAHA; AAP ALLAH SE NAHI DARTY? UNHO NE JAWAB DIYA YE KHABEES MERE BAP (FATHER, ABDULLAH BIN ABBAS) PAR JHOOT BOLTA HAI. BEHAR HAL MOHADASEEN NE AKRAMA KO GHAIR SIQA QRAR DIYA.
YAQOOB AL HAZRAMI NE APNY DADA SE NAQAL KYA HAI K AIK BAR AKRAMA MASJID K DARWAZY PER KHADE HO KAR KEHNE LAGA
"IS MASJID ME JITNY LOG HEIN SAB KAFIR HEIN"
WO KHARJIYO K 1 FIRQE ABAJIYA KA HUM- KHAYAL THA.
IN ULAMA KO JO AKRAMA KI RIWAYAT KO MANTE HAIN,
YE CHATE HEIN K WO PEHLE AKRAMA KI SADAQAT SABIT KAREN PHIR IS PER BEHES KARIN K IS KA QOL DURST HA YA NAHI.
HAIRAT TO IS BAT PER HAI K AKRAMA TO UMMAT MUSLIMA KO WAJIB UL QATAL TASSAWUR KARTA HAI OR HUM IS KI RIWAYAT PER APNY AQAID KI BUNYAD RAKHTE HAIN
JAHAN TAK RIWAYAT KA TALUQ HAI,
HAZRAT AYESHA(RA) SE 1 RIWAYAT BAYAN KI JATI HAI JO HAZRAT AYESHA (R. A)PER SARHEE BOHTAN HAI,
TIRMAZI KI RIWAYAT YUN HAI
"MAINE 1 RAT RASOOL (S.A.W) KO NAHI PAYA. MAIN (TALASH ME) NIKLI TO AAP (S.A.W) BAQI ME THEY AAP (S.A.W) NE POOCHA TU IS SE DARTI HAI K ALLAH OR IS KA RASOOL TERE SATH ZYADTI KAREGA. MAIN NE ARZ KYA AE RASOOL (S.A.W) GUMAN KYA THA K AAP APNI DEGAR AZWAJ K PAS GAYE HEIN. AAP (S.A.W) NE FARMAYA ALLAH TALA NISF SHABAN ME ASMAN SE DUNYA KI JANIB NAZOOL FARMATE HAIN OR BANU KALB KI BHEERO (SHEEPS) K BALO KI TADAD SE ZYADA LOGO KI MAGHFARAT FARMATA HAI"
ISI RIWAYAT PAR TAMAM QISSE KI BUNYAD RAKHI GAYI HAI OR MUSALMAN IS RAAT QABRISTAN K CHAKKAR KAT'TE YA MASJID ME SHAB BEDARI KARTE NAZAR AATE HAIN.
OR ISSE 1 ZAROORI AMAL TASSAWUR KARTE HAIN JIS KA TARK INHE KISI HAL GAWARA NAHI.
HALAN'K MOHADASEEN KI NIGAH ME IS RIWAYAT KI KOI HESIYAT NAHI KHUD IMAM TARMAZI (WAFAT 276 H) NE ISE RIWAYAT KAR K IS PER SHADEED JIRHA KI HAI,
HERAT KI BAT HAI K HUMARE ULMA TIRMIZI KI IS RIWAYAT KO BAYAN KARTE HAIN
MAGAR IMAM TIRMIZI NE IS PER JO BEHES KI HAI IS PER NAZAR NAHI KARTY.
YE AMAR BHI GHOR TALAB HAI K JAB IS RAT KO ITNI FAZEELAT HASIL THI TOU RASOOL (S.A.W) NE SIRF QABRISTAN JAANE PER KYO IKTIFA FARMAYA OR KOI DOOSRA AMAL ANJAM NA DIYA.
IS RIWAYAT ME SHAB BEDARI KA BHI KOI ZIKAR NAHI, AGAR IS RAT KO ITNI FAZEELAT HASIL THI TOU ZAROORI THA K AAP (S.A.W) PEHLE SAHABA KIRAM KO AZWAJ-E-MUTHARAT KO BYAN FARMATY.
TA K SAB IS KI FAZEELAT KO HASIL KARSAKTY OR KAM AZ KAM HAZRAT AYESHA (R.A) KO TOU (NAOOZUBILLAH) AAP (S.A.W) KA PEECHA KARNY KI ZAROORAT PESH NA ATI.
RIWAYAT SE YE TASSAWUR MILTA HA K RASOOL (S.A.W) NUIKHFA SE KAM LIYA THA.
YE AMAR BHI SOCHNY KY QABIL HAI K SURA DAKHAN MAKKI SURA HAI OR HIJRAT SE TAKREEBAN 4 SAL PEHLY NAZIL HOWEE.
JAB K YE WAQYA AGAR HAZRAT AYESHA (R. A) SE SHADI K FORAN BAD BHI PESH AAYA TO HIJRAT KY 16 MONTHS BAD KA WAQYA HOGA.
YE NA MUMKIN C BAT HAI K SURA DAKHAN K NAZOOL K 5 SAL BAD SHAB-E-BARAT KI FAZEELAT MADEENY ME ZAHIR KI GAYI HO OR IS TAMAM MUDDAT ME LOGO KO IS KI FAZEELAT SE LA ILM RAKHA GYA HO.
RIWAYAT ME LAFZ KI MOJODGI SE TU YE ZAHIR HORAHA HAI K WAQYA HIJRAT K KAYI SAAL BAAD PESH AYA KYO K HAZRAT AYESHA (R.A) FARMA RAHI HAIN K MERA GUMAN THA K AAP (S.A.W) APNI AZWAJ K PAS GAYE HON GY, YANI YE WAQYA IS WAKT KA HAI JAB AAP (S.A.W) K NIKKAH ME MUTADID AZWAJ THIEN.
IS RIWAYAT SE 1 OR BHI MASLA PEDA HOGA, K YE WAQYA 8 HIJRI SE PEHLY KA HAI YA BAD KA, AGAR YE KAHA JAYE K IS SE QABAL KA HAI TOU IS WAKT TAK QABRO KI ZYARAT MANA THI.
OR AGAR KAHA JAYE K YE WAQYA 8 HIJRI K BAD KA HAI TOU SURA DAKHAN K NAZOOL KA 12 SAL BAD IS KI FAZEELAT KA ILM HOWA.
TIRMIZI ME YE RIWAYAT MUKHTASIR HAI.
PHIR JAISE JAISE ZAMANA GUZARTA GAYA IS PER HASHIYE CHARTEY GAYE HATTA K YE 1 TAWEEL DAASTAAN BAN GAYEE.
OR IS ME ITNA DAKHLI TAZAD PEDA HOWA K AL-AMAN.
DUSRI RIWAYT BHI HZ AYESHA (RA) HI SE MANSOOB HAI OR IS K RAWI BHI ARWA HEIN.
RIWAYAT YE HAI K
"HZ AYESHA (R.A) FARMATI HEIN K JAB NISF SHABAN KI SHAB HOWI TO RASOOL (S.A.W) MERE BISTAR SE KHAMOSHI SE NIKAL GAYE PHIR FARMANY LAGE, KHUDA KI QASAM, MERA BISTAR RESHAM KA THA NA QAZKANA KATAN KA OR NA SOF KA, MAIN NE POOCHA SUBHAN ALLAH PHIR WO KIS KA BANA HOWA THA, FARMAYA IS KA TANA BAALON KA OR BANA OONT (CAMEL) K BALO KA THA.
MAIN NE DIL ME YE KHYAL KYA K RASOOL (S.A.W) APNI BAZ AZWAJ K PAS TASHREEF LE GAYE HEIN. ME KHARI HOWEE OR AAP (S. A.W) KO GHAR ME TALASH KYA, ME NE APNY HATH AAP (S.A.W) K QADMO PER BULAN KAR DIYE OR AAP(S.A.W) SAJDY ME THY.
MAINE NE AAP (S.A.W) KI DUA YAD KAR LI. AAP (S.A.W) FARMA RAHE THY (AE ALLAH) MERE DIL OR MERE KHYAL NE AAP KO SAJDA KYA, OR MERE DIL AAP PER EMAN LAYA. MAIN NEMATO K SATH AAP KI JANIB MUTAWAJA HOTA HOON OR AAP K SAMNY APNY GUNAHO KA ETRAF KARTA HOON. MERI MAGHFART FARMA DIJYEE KYO K AAP K ELAWA KOI GUNAHO KI MAGHFART NAHI KAR SAKTA.MAIN AAP K AFO K ZARYA AAP KY ATAB SE OR AAP KI REHMAT K ZARYE AAP KI SAZA SE OR AAP KI RAZA K ZARYE AAP KI NARAZGI SE PANAH MANGTA HOON OR AAP K ZARYE AAP KI ZAT SE PANAH MANGTA HOON, MAE AAP KI SANA KA SHUMAR NAHI KARSAKTA AAP KI ZAT AESI HI HAI JESY AAP NE APNI KHUD SIFT BYAN FARMAI HO.
HAZRAT AYESHA FARMATI HAIN; RAOOL (S.A.W) SUBAH TAK KHARY RAHE OR BETHTY RAHE HATTA K AAP (S.A.W) K QADMO PER WARM AGAYA.
MAIN AAP KY CHOKY MARTI OR KEHTI THI MERE MAA BAP AAP (S.A.W) PER QURBAN,
KYA ALLAH NE AAP KY AGLY PICHLY GUNAH MAAF NAHI FARMAYE, KYA ALLAH NE AAP K SATH WESA NAHI KYA,
AAP (S.A.W) NE FARMAYA KYA MAE SHUKAR GUZAR BANDA NA BANOO?
AE AYESHA KYA TU JAANTI HAI K IS RAT ME KYA HOTA HAI, MENE ARZ KYA, KYA HOTA HAI...
AE AYESHA KYA TU JANTI HAI K IS RAAT ME KYA HOTA HAI,MENE ARZ KYA, KYA HOTA HAI.
AAP(SWS) NE FARMAYA IS SHAB ME IS SAAL PAIDA HONY WALO OR MARNY WALO K NAAM LIKHY JATY HEIN, ISI SHAB ME RIZQ NAZIL HOTA HAI OR AMAL O AFAL UTHAYE JATY HEIN,
MAINE ARZ KYA YA RASOOLALLAH(SAS) KOI SHAKS ALLAH KI REHMAT K ZARYE JANNAT MAE DAKHIL NA HOGA AAP (SWS) NE FARMAYA NAHI JAB TAK ALLAH MUJHE APNI REHMAT ME NA DHANP LE.
PHIR AAP (SWS) NE APNY SAR OR APNY CHERAY PER HATH PHERA (DUA K BAD DONO HATH PHERY JATY HEIN, AIK HATH NAHI) IS RIWAYAT KI SANAD ME KHAMIYAN PAEE JATI HEIN.
MANVI LEHAZ SE BHI KHAMIYAN MOOJOOD HIEN.
1.PEHLI RIWAYAT ME BAQI JAANE KA ZIKAR THA, YAHAN WO ZIKAR HI UDA DIYA GYA, IS TARHA HAR DO RIWAYAT ME BAHAM TAZAD HA, SAWAL SIRF ITNA HA K KYA YE DO WAQIYAT HEIN YA AIK WAQYA. AGAR DO WAQYAT HEIN TOU KYA HAZRAT AYESHA (R.A) ITNI KAM FEHaM THIEN K BAR BAR IS QISAM K WAQIYAT PESH ANY K BAWAJOOD HAMESHA BHOOL JATI OR BAR BAR TAKRAR K BAWAJOOD IS RAT KI KOI FAZEELAT BYAN NAHI KARTI.
2.IS RIWAYAT ME JIS DUA KA ZIKAR HAI WO 1 DUA NAHI BAL K MUTADID DUAIEN HEIN JINHE RAAWI NE MUKHTALIF MAQAMAT SE YAKJA KAR K SHAB-E-BARAT SE JOR DIYA.
3. YE JUMLA "YA RASOOLALLAH (S.A.W)AAP K TO AGLY PICHLY GUNAH MAAF HOCHUKY HEIN" YE HZ AYESHA KA QOL NAHI BAL K DEGAR SAHABA KA QOL HAI JO DOOSRI HADEESO SE CHORI KAR K YAHAN JOR DIYA GYA.
YE BAT BHI ZEHN NASEEN RAHE K RASOOL (S.A.W) TAMAM RAT EBADAT NA FARMATY THY JIS KA ZIKAR QURAN
(73/2 SE 4)
ME MILTA HAI OR IS KI TAEED ME LATADAD HADITH MOJOOD HEIN.
4.SHAB-E-BARAT K SILSALY ME JITNI RIWAYAT HEIN IN ME SE KISI ME BHI TAREEKH (DATE) KA ZIKAR NAHI " NISF SHABAN WALI MANTAQ BHI AJEEB HAI, AGAR NISF SHABAN YANI 15 TH SHAB KO EBADAT KI JAYE OR CHAN 29 TH KO HOJAYE TOU NISF SHAB KYA REH JAYE GI.
LAFZ BARAT KI TEHQEEQ BHI ZAROORI HAI.
LAFZ TABRA BARAT HI SE MUSHTAQ HAI, BARAT K MEANING HIEN BEZARI YA IZHAR-E-NA FRAT.
SURA TOBA KA DOOSRA NAM SURA BARAT HAI KYO K IS SURA ME KUFFAR OR MUSHREKEEN SE BARAT KA ELAN KYA GYA HAI.
IN MEANINGS K PESH NAZAR YE BAT BHI GHOR TALAB HAI K SHAB-E-BARAT ME KIS BAT SE BEZARI KA IZHAR KYA JATA HAI OR IS NAM KI IBTADA KAB SE HOWEE.
KISI AIK HADEES ME BHI LAFZ BARAT ISTAMAL NAHI HOWA.
FIRQA AEHL-E-BATIL KA AQEEDA HAI K IS RAT IS FIRQY K LOG IMAM MEHDI SE IN K KHIROJ KI YANI BAHIR NIKALNY KI DAKHWAST KARTY HEIN TA K MOMINEEN RAFZIYO KI AEANAT KARIN OR MUNKAREEN YANI AEHLE SUNNAT KA SAFAYA KARIN.
IS TARAH AEHL-E-SUN NAT OR SAHABA SE BEZARI KA IZHAR KARTY HEIN ISI LIYE IS SHAB KA NAM BARAT HAI OR YE SHAB TABARRA HAI,
LUTF YE HAI K YE FIRQA YE KHIDMAT APNI CHALAKI SE AEHL SUNNAT SE LE RAHE HIEN.
YE BAT AFSOS NAK HAI K ISLAM KO JITNA NUQSAN SOOFIYA NE APNI LA ILMI SE POHNCHAYA SHAYED ZANDEEQO OR RAFZIYO NE BHI POHNCHAYA.
UNHO NE JO RIWAYATEIN BYAN KI HAIN IN ME SE AIK BHI SEHAT K SATH SABIT NAHI KI JA SAKTI K YE HADEES-E-RASOOL (S.A.W) HAIN.
SHAB-E-BARAT KI RIWAYAT KA TALUQ HADITHS K 3RD & 4 TH DARJEY SE HAI OR YE TAMAM RIWAYAT HADEES KI 3 RD YA 4 TH TABQAY KI KITABO ME PAEE JAATI HEIN YA KUTAB-E-TA SSAWUF OR BAZ TAFASEER ME MILTI HEIN.
SHAB-E-BARAT SE MUTALIQ JITNI BHI RIWAYAT GHUNYATUTTALIBEEN ME PAEE JATI HEIN ABU NASAR OR HAT BULLAH SE MARWI HEIN.
IN RIWAYAT ME BHI BAHIMI TAZAD HAI,JIS SE YE SHUBA PEDA HOTA HAI K GHUNIYATUTTALIBEEN SEREY SE SHIKH ABDUL QADIR JILANI KI TASNEEF HI NA HO.
SEHIKH ABDUL QADIR JILANI KI DOOSRI KITAB FATHA-UL-GHAIB ME BHI HADEES KA YAHI HAAL HAI.
PEHLY OR DOOSRY TABQAY ME IN KA KAHIN WAJOOD NAHI.
TEESRY TABQAY ME BHI SIRF IN KITABO ME YE RIWAYAT PAEE JATI HEIN JIN K MUSANNIF NE AEHTIYAT SE KAM NAHI LIYA.
HAZRAT AYESHA (R.A) SE AIK RIWAYAT MARVI HAI: AIK RAAT RASOOL (SAW) UTHAY, KAPRAY PEHNY OR GHAR SE BAHAR TASHREEF LE GAYE. MAINE (HAZRAT AYESHA (R.A)) APNI BANDI BAREEDA KO PEECHA KARNY KA HUKUM DIYA. IS NE AAP (S.A.W) KA PEECHA KYA, HATTA K AAP (S.A.W) BAQI TASHRIF LE GAYE.
IS K BAD 1 KINARY PER JAB TAK ALLAH NE CHAHA AAP(S.A.W) KHADE RAHE, IS K BAAD WAPIS HUWE.BAREEDA PEHLY WAPIS AGAYEE.
IS NE MUJ SE TAMAM WAQYA BYAN KYA. MENE SUBA TAK TO HUZOOR (S.A.W) SE KISI BAT KA ZIKAR NAHI KIA, SUBAH AAP (S.A.W) SE WAQYA BYAN KYA. AAP ( S.A.W) NE FARMAYA MUJE IS LIYE BHEJA GYA THA K MAIN AHL BAQI KI SALWAT O JANAZA PADHU, YA IN K LIYE DUA-E-MAGH FARAT KAROON.
JAB K SURA TOBA ME HAI
"NABI KO OR IN LOGO KO JO EMAN LAYE HEIN ZEBA NAHI HAI K MUSHRIKO K LIYE MAGHFIRAT KI DUA KARIN CHAHE WO IN K RISHTEDAR HI KYO NA HON
(AYAT 183).
ABU MOHIYA SE RIWAYAT HAI; MUJE (YANI RASOOL (SAW)) HUKUM DIYA GYA THA K MAIN AHLE BAQI K LIYE DUA-E-MUGH FARAT KARUN IS LIYE MAE IN K LIYE DUA-E-MUGH FIRAT KARNA CHAHTA HOON. PHIR AAP (S. A.W) BAQEE TASHREEF LE GAYE OR AHLE BAQI K LIYE DUA-E-MUGHFIRAT KARNY K BAD FARMAYA...
FARMAYA! AE ALLAH TU NE MUJE IKHTIYAR DIYA HAI YA TOU MAE DUNYA K KHIZANY OR IS KI DIWAMI ZINDAGI PASAND KAR LOON YA PARWARDIGAR SE MULAQAT PASAND KAR LOON. MAINE APNE PARWARDIGAR KI MULAQAT KO PASAND KYA.
ISI RAT K BAD SUBAH AAP (S.A.W) KO WO TAKLEEF SHURU HOWEE JIS ME AAP (S. A.W) IS WAFAT HOWEE.
GOYA YE WAFAT SE 5 ROZ QABL KA WAQYA HAI, YANI AGAR RASOOL (S.A.W) KI WAFAT 9 YA 12 RABI UL AWAL KO HOWI TO BAQI ME JAANE KA WAQYA SAFAR K MAHEENY ME HOWA HOGA, OR IS SE PEHLY RASOOL (SAW) KABHI RAAT KO BAQI TASHREEF NAHI LE GAYE THY.
IS SE YE BAT WAZAH HOJATI HAI K SHAB-E-BARAT OR BAQEE KI KAHANI SAR A SAR JHOOT OR FARAIB HAI.
AURTON K LIYE QABRISTAN JANY KI MUMANIYAT HAI, AESI SOORAT ME YE DAWA K UMM UL MOMINEEN (R.A) BAQEE TASHREEF LE GAYEIN THEIN AIK KHULA TABAARA HAI.
SHEIKH ABDUL QADI JINAL (WAFAT 561 H) NE HAZRAT AYESHA (R.A) KI 1 RIWAYAT IS SANAD SE NAQAL KI HAI: HUMAIN ABU NASR BIN MUHAMMAD NE KHABAR DI, WO APNY BAP (ABU ALI AL HUSSAIN) SE RIWAYAT KARTA HAI , WO APNI SANAD SE HASSHAM BIN ARWA SE
WO HAZRAT AYESHA (R.A) IS TARHA HAMEN ABU NASR K BAP NE HASSHAM TAK KO SANAD BYAN NAHI KI, HALAN'K IN DONO K DARMYAN 350 SAL KA FARQ HAI RIWAYAT YUN HAI
"RASOOL (S.A.W) ROZE RAKHTY HATTA K HUM KEHTY K AB AAP (S.A.W) AFTAAR NA FARMAEIN GE OR JAB AAP (S.A.W) AFTAR KARTY TO HUM KEHTY K AB AAP (S.A.W) ROZY NA RAKHIEN GE. OR AAP (S.A.W) KO SHABAN ME ROZY BOHT MEHBOOB THY. MAE ( HAZRAT AYESHA (R.A)) NE ARZ KIYA YA RASOOL (S.A.W) KIYA BAAT HAI K MAIN AAP (S.A.W) KO SHABAN ME BOHT ROZY RAKHTY DEKHTI HOON AAP (S.A.W) NE FARMAYA AE AYESHA YE AISA MAHINA HAI JIS ME IS SAAL MARNE WALO K NAAM LIKH KAR MALAK UL MOT KO DIYE JATY HEIN OR MAIN YE MEHBOOB RAKHTA HOON K JAB MERA NAAM LIKH KAR DIYA JAYE TO MAIN HAALAT ROZA ME HOON.
ABU NASR K WALID K KEHNA HAI KA HASSHAM NE YE RIWAYAT HAZRAT AYESHA (R.A) SE NAQAL KI HAI, JAB K HASSAM KI PEDAISH HAZRAT AYESHA (R.A) KI WAFAT K 3 YA 4 SAL BAAD KI HAI.
TIRMIZI ME HI HAZRAT ABU HARERA (R.A) SE RIWAYAT HAI K RASOOL (S.A.W) NE IRSHAD FARMAYA K
"JAB NISF SHABAN HOJAYE TOU ROZY NA RAKHO"
YE AIK ATAL HAQEEQAT HAI K SAB SE AFZAL RAAT LAIALATUL QADAR KI HA.
IS RAAT K LIYE NA TOU KISI QISM KI KOI HADEES HA OR NA HI IS KI KOI DATE MENTION KI GAYEE HAI TA K LOG IS PER BHAROSA KAR K ZINDAGI BHAR KA AMAL TARK NA KAR DEIN. OR SHAB-E-BARAT QATAEE MENTION KAR DIYA GYA OR IS SHAB KA ILM HAR AIK KO HO GYA.
AGAR IS SHAB KI KOI FAZEELAT HOTI TOU ISY BHI KHUFYA RAKHA JATA, JIS TARAH LAILATUL QADAR KO RAKHA GYA.
SHEIKH ABDUL QADIR JILANI (R.A) NE BAZ GUMNAM ULMA KA AIK FATWA BHI NAQAL KYA HAI JO IS TARHA HAI:
BAAZ ULMA NE IN RATO KO JAMA KYA HAI JIN ME SHAB BEDARI MUSTAHIB HAI AESI RATIEN SAL MAE 14 HEIN.
1.MOHARRAM KI PEHLI RAT,
2. SHAB-E-AAS HOORA
3. RAJAB KI PEHLI RAT
4. SHABAN KI 15 SHAB,
5. SHAB-E-ARF A,
6. SHAB EID UL FITR,
7. SHAB EID UL AZHA,
8. RAMZAN KI 5 RATIEN AKHRI ASHRY KI
MUKHTASIR YE K SHAB-E-BARAT K MUTALIQ JITNI BHI RIWAYAT HEIN WO SAB MOHADASEEN K NAZDEEN MOZU OR MUNKIR HEIN,
INME SE 1 BHI RIWAYAT AESI NAHI JIS PER ETAMAD KYA JASAKY.IBTADA ME TO IS QISAM KI RIWAYAT 1 KAHANI KI HESIYAT RAKHTI THI LEKIN BAD ME AANEY WALY SOOFYA NE IS PER MAZEED HASHIYE CHARHA KAR ISY DEEN KA AMAL BANADIYA OR BAAD K AANE WALE ANDHE MUQLEDEEN NE IN SOOFIYA KI KITABO KO DEKH KAR YE TASSAWUR KAR LIYA K SHAB-E-BARAT BHI DEEN KA KOI EHM RUKAN HAI. JIS KA TARK GUNAH HAI, HALAN'K YE SAB RIWAYAT FIRQA BATILA KI WUZA KARDA THI.
YOUSUF KOKAN UMRI
"SEERAT IBNE TEMIYA" MA LIKHTY HEIN
"IN RATO ME HAR GHAR ME HALWY PAKAYE JATY OR MASJIDO ME ROSHNI KA INTIZAM HOTA, SEHAN MASJID OR AETARAF ME BAZAR LAGTA HAR QISAM K BADMASH JAMA HOTY, THELAY WALY MASJIDO ME SADA LAGATY. AURATIEN BHI ZARQ BARQ LIBAS PEHN KAR OR PERFUME (ITAR) LAGA KAR NAMAZO ME SHAREEK HOTI,15 SHABAN KO KHAS TOR PER AURATIEN ZYADA AATI OR MAZARO PAR BHI HAZRI DETI.
GOYA SOFYA OR SUNNI HAZRAT NE FIRQA BATIL KI EID- E-GHADEER KI NAQAL ME 1 NEW EID EJAD KAR LI.
HAR DOUR ME ULMA NE IN BIDAAT KO BAND KARNY KI KOSHISH KI MAGAR AWAM KI AQEEDAT KUCH AESI THI K WO BAND HO HO KAR PHIR JAARI HOTI RAHIEN.
JESA K BYAN KYA JA CHUKA HAI K SHAB-E-BARAT K MOJID SHEA THY OR YE LAFZ TO SIRF DHOKA DENY K LIYE ISTAMAL KYA GYA WARNA DARASAL YE SHAB TABBARA THI,
SHEAYO NE SUNNYO KO DHOKA DENY K LYE IS K FAZAIL ME RIWAYAT WUZA KAR K PHELAEIN YAHI WAJA HAI MOJOODA DOR K SUNNIYO PER SHEAAT KA GHALBA HAI.
15 TH SHABAN KI TAKHSEES IS LIYE HA K SHEAYO K 12 TH IMAM KI WILADAT MUBAYYAN TOR PER IS RAAT KO HOWEE THI, SHAB-E-BARAT ME AATISH BAZI KI JO MAZMOOM RASAM RAIJ HAI WO MAJOOSI ASR KA KHULA SABOOT HAI.
IRAN K AIK AIK SHEHAR ME AATISH KADY BANY HOWY THY JO HAZRAT UMAR (R.A) OR HAZRAT USMAN (R.A) KI ZAMANY ME THANDY KIYE GYE.
BAAZ LOG KEHTE HAIN SHAB-E-BARAT SE PEHLY KOI MAR JAYE TO JAB TAK IS K LIYE FATIHA SHAB-E-BARAT NA KYA JAYE WO MURDO ME SHAMIL NAHI HOTA YANI IS KI ROOH BHATAKTI PHIRTI HAI,
JO KHALIS HINDUO KA AQEEDA HAI,
YE SAB BAATEN JAAHIL MULLAO KI KHUD SAKHTA HAIN JIN KA HAQEEQAT ME KOI WAJOOD NAHI.
MOLANA ASHRAF ALI THANVI APNI KITAB "ISLAH AR RASOOM" ME LIKHTY HEIN K
"MUNJAMLA IN RASOOM K SHAB-E-BAR AT KA HALWA OR EID KI SAWAYAN OR AASHOORA MOHARRAM KA KHICHRA OR SHARBAT WAGHERA HAI, SHAB-E-BARAT ME HADEES SE IS QADR SABIT HAI K RASOOL (S.A.W) BA HUKUM ALLAH TALA JANNAT UL BAQEE TASHREEF LE GAYE OR AMWAT K LIYE ASTAGHFAR FARMAYA, IS SE AAGY SAB BIDDAT HAI"
(SPELLING MISTAKE K LIYE SORRY)
ALLAH HUMAIN IS HAQEEQAT KO SAMAJNY KI TOFEEQ ATA FARMAYE (AMEEN)
SHAB-E-BARAAT KI HAQEEQAT----(FULL)
Allah farmata hai
"HUMNE YE (QURAN) MUBARAK RAAT ME NAZIL KIA. YAQINAN HUM DRANY WALY HAIN. IS RAT ME HAR HIKMAT WALY KAM KA FAISALA KIYA JATA HAI"
(DUKHAN 44)
IN AYAT ME YE WZAHAT KI GAYI HA K QURAN PAK MUBARAK SHAB ME NAZIL KIYA GYA OR IS SHAB ME FAISALE KIYE JATY HAIN.
LAILATUL MUBARKA SE KYA MURAD HAI,
AAM MOLVIYO KA YE KHAYAL HAI K IS SE MURAD SHAB-E-BARAT HAI.
JAB K TMAM MUTQADEEN, MOHADESEEN , MUFASSIREEN OR FUQHA K KEHNA HAI K LAILATUL MUBARKA SE MURAD LAILATUL QADAR HAI.
IN SAB KA KEHNA HA K QURAN PAK LAILATUL QADR ME NAZIL KYA GYA OR IS AYAT ME BHI NAZOOL-E-QURAN KA BYAAN HAI.
LAILATUL QADAR KI TAREEF ME BHI WAZAHAT KI GAYI HAI K IS SHAB ME TAMAM UMOOR K FAISALE KIYE JAATE HAIN OR HAR QISM KI SALAMATI NAZIL HOTI HAI
(QURAN-97/5),
IS SE SAF ZAHIR HAI K LAILATUL MUBARKA OR LAILATUL QADAR DO JUDAGAN RATIEN NAHI HAIN.
SURAH BAQAR ME BHI IS AMAR KI WZAHAT YUN HOWEE HAI K
"HUMNE YE QURAN MAH-E-RAMZAN ME NAZIL KIYA"
(QURAN 2/185).
SHAB-E-BARAT RAMZAN ME WAQIE NAHI HOTI, AGAR AISA NA HO TOU QURAN PAK KA NAZOOL DO RATON ME LAZIM AYEGA.
OR YE MAN'NA PADEGA K FAISALY BHI SAAL ME DO MARTABA KIYE JATEY HAIN.
HALAN'K SAHABA KARAM, TABAEEN AUR MUTQADEEN ME SE KOI BHI IS KA QAIL NAHI RAHA.
WO LAILATUL BARAT KO NA TOU ALAG HASIYAT DETY THY OR NA IS RAT KO DUSRI RATON PAR KOI FOQIYAT DETY THY.
YANI DAUR-E-SAHAB OR KABAR TABAEEN K ZAMANY ME SHAB-E-BARAT KA KOI WAJOOD NA THA.
MUTQADMEEN ME SIRF HAZRAT AKRAMA (R.A)KA KHAYAL HAI K LAILATUL BARAT NISF SHABAN KI SHAB HAI,
KHUD SOOFIYA BHI IS K QAIL RAHE K NAZOOL QURAN PAK SHAB-E-BARAT ME HOWA.
JESA K GHAZALI (R.A) (WAFAT 505 H) KI AEHYA-E-ULOOM OR SHEIKH ABDUL QADIR JILANI (R.A) (WAFAT 561 H) KI GHAUNYATUTALEBIN SY WAZAH HOTA HAI.
DRASAL YE DAWA K QURAN PAK DO BAR NAZIL HOWA,
PEHLI MARTABA SHAH WALI ULLAH (R.A) (WAFAT 1763) NE HAJJATUL BALGHA ME KAHI, UNHO NE YE BAT IS LIYE KAHI K QURAN KA RAD BHI NA HO OR BUZURGO KA ANDHA ETQAD BHI QAIM RAHE.
PHIR MOLANA SHABBIR AHMED USMANI (WAFAT 1951) OR
MOLANA AEHTASHAM UL HAQ THANVI NE BHI IS TAREEQAY KO APNAYA.
LEKIN LUTF KI BAAT YE HAI K SHAB-E-QADAR K WAQT IN AYAT KO SHAB-E-QADAR KI FAZEELAT ME PESH KAR DIYA JATA HAI OR SHAB-E-BARAT KY WAQT SHAB-E-BARAT KI SADAQAT K LIYE PESH KAR DIYA JATA HAI.
YANI IN AYAT KO JIS K SATH CHAHA MUNSALIK KARDIYA.
TAFSEER OR FIQHA KA YE MUSALIMA USOOL HAI K AGAR KOI AYAT MUTHAMIL MAENY NAZAR NA AYE TOU IS KI TAFSEER QURAN PAK HI KI DOOSRI AYAT SE KI JAYEGI.
OR SIRF WOHI MEANING MURAD LIYE JAIEN GAY, JIS KI TAEED QURAN PAK KI AYAT SY HO.
ALLAH TALA KA YE FARMANA K
"HUMNE MAAH-E-RAMZAN ME QURAN PAK NAZIL KYA"
OR PHIR YE KEHNA K
"HUM NE QURAN LAILATUL QADAR ME NAZIL KYA"
YE DONO BAATEN WAZAH HEIN. AESY WAZAH BYAN KI MOOJODGI ME EK MUSHTABA RAWAYYA IKHTIYAR KARNA OR BATOR KHUD YE TASSAWUR QAIM KAR LENA K QURAN PAK DO MARTABA NAZIL HOWA, AIK ILMI KHYANAT HAI.
JAB K TAMAM MUFASAREEN ISKE QAIL HAIN K LAILATUL MUBARKA SE LAILATUL QADAR MURAD HA TO PHIR KOI WAJA NA THI K IN TAMAM ULMA OR AAIMA KA QOL KO TARAK KAR K SIRF AKRAMA HI KA QOL IKHTYAR KYA JAYE.
HIND O PAK KY AKSAR ULMA OR MUQALA NAWASIYO NY AKRAMA OR SHAH WALI ULLAH KI TAQLEED KY ELAWA KOI TEHQEEQ NAHI KI,
NA UNHO NE YE MALOOM KARNY KI KOSHISH KI K DEGAR MUFASAREEN KI RAYE KYA HAI.
IN KI TEHREER KO DEKHNY SE ANDAZA HOTA HAI K YE SAB IN K APNY KHAYALAT HAIN JIN KA QURAN MAJEED SE DOOR KA BHI KOI WASTA NAHI BAL K UNHO NE ZAEEF RIWAYAT SE MAROOB HOKAR QURAN PAK KO IN K MUTABIQ DHAL LENY KI KOSHISH KI HAI.
AKRAMA, IBN-E-ABBAS K GHULAM THY OR IN SE RIWAYATEIN BYAN KI HEIN.
IN K MUTALIQ IMAM ZAHBI KA KEHNA HAI K
"IS KY KHAYALAT K BAES IS KI ZAAT ME KALAM KYA GYA NA K HAFIZA K BAES"
IMAM BUKHARI (R.A) NE IS PER AETAMAD KYA LEKIN IMAM MUSLIM NE IJTINAB KIA OR IS SE BOHT KAM RIWAYAT LI.
OR WO BHI IS WAKT JAB DUSRA RAWI MOJOOD HO.
IMAM MALIK (R.A) NE 1 YA 2 HADITHS K ELAWA IS SE IJTINAB KIYA.
ABDULLAH BIN HARIS KA QOL HAI K MAIN ALI BIN ABDULLAH BIN ABBAS KI KHIDMAT ME HAZIR HOWA TO WAHAN AKRAMA ZANJEERO ME BANDHA PARA THA. MAINE KAHA; AAP ALLAH SE NAHI DARTY? UNHO NE JAWAB DIYA YE KHABEES MERE BAP (FATHER, ABDULLAH BIN ABBAS) PAR JHOOT BOLTA HAI. BEHAR HAL MOHADASEEN NE AKRAMA KO GHAIR SIQA QRAR DIYA.
YAQOOB AL HAZRAMI NE APNY DADA SE NAQAL KYA HAI K AIK BAR AKRAMA MASJID K DARWAZY PER KHADE HO KAR KEHNE LAGA
"IS MASJID ME JITNY LOG HEIN SAB KAFIR HEIN"
WO KHARJIYO K 1 FIRQE ABAJIYA KA HUM- KHAYAL THA.
IN ULAMA KO JO AKRAMA KI RIWAYAT KO MANTE HAIN,
YE CHATE HEIN K WO PEHLE AKRAMA KI SADAQAT SABIT KAREN PHIR IS PER BEHES KARIN K IS KA QOL DURST HA YA NAHI.
HAIRAT TO IS BAT PER HAI K AKRAMA TO UMMAT MUSLIMA KO WAJIB UL QATAL TASSAWUR KARTA HAI OR HUM IS KI RIWAYAT PER APNY AQAID KI BUNYAD RAKHTE HAIN
JAHAN TAK RIWAYAT KA TALUQ HAI,
HAZRAT AYESHA(RA) SE 1 RIWAYAT BAYAN KI JATI HAI JO HAZRAT AYESHA (R. A)PER SARHEE BOHTAN HAI,
TIRMAZI KI RIWAYAT YUN HAI
"MAINE 1 RAT RASOOL (S.A.W) KO NAHI PAYA. MAIN (TALASH ME) NIKLI TO AAP (S.A.W) BAQI ME THEY AAP (S.A.W) NE POOCHA TU IS SE DARTI HAI K ALLAH OR IS KA RASOOL TERE SATH ZYADTI KAREGA. MAIN NE ARZ KYA AE RASOOL (S.A.W) GUMAN KYA THA K AAP APNI DEGAR AZWAJ K PAS GAYE HEIN. AAP (S.A.W) NE FARMAYA ALLAH TALA NISF SHABAN ME ASMAN SE DUNYA KI JANIB NAZOOL FARMATE HAIN OR BANU KALB KI BHEERO (SHEEPS) K BALO KI TADAD SE ZYADA LOGO KI MAGHFARAT FARMATA HAI"
ISI RIWAYAT PAR TAMAM QISSE KI BUNYAD RAKHI GAYI HAI OR MUSALMAN IS RAAT QABRISTAN K CHAKKAR KAT'TE YA MASJID ME SHAB BEDARI KARTE NAZAR AATE HAIN.
OR ISSE 1 ZAROORI AMAL TASSAWUR KARTE HAIN JIS KA TARK INHE KISI HAL GAWARA NAHI.
HALAN'K MOHADASEEN KI NIGAH ME IS RIWAYAT KI KOI HESIYAT NAHI KHUD IMAM TARMAZI (WAFAT 276 H) NE ISE RIWAYAT KAR K IS PER SHADEED JIRHA KI HAI,
HERAT KI BAT HAI K HUMARE ULMA TIRMIZI KI IS RIWAYAT KO BAYAN KARTE HAIN
MAGAR IMAM TIRMIZI NE IS PER JO BEHES KI HAI IS PER NAZAR NAHI KARTY.
YE AMAR BHI GHOR TALAB HAI K JAB IS RAT KO ITNI FAZEELAT HASIL THI TOU RASOOL (S.A.W) NE SIRF QABRISTAN JAANE PER KYO IKTIFA FARMAYA OR KOI DOOSRA AMAL ANJAM NA DIYA.
IS RIWAYAT ME SHAB BEDARI KA BHI KOI ZIKAR NAHI, AGAR IS RAT KO ITNI FAZEELAT HASIL THI TOU ZAROORI THA K AAP (S.A.W) PEHLE SAHABA KIRAM KO AZWAJ-E-MUTHARAT KO BYAN FARMATY.
TA K SAB IS KI FAZEELAT KO HASIL KARSAKTY OR KAM AZ KAM HAZRAT AYESHA (R.A) KO TOU (NAOOZUBILLAH) AAP (S.A.W) KA PEECHA KARNY KI ZAROORAT PESH NA ATI.
RIWAYAT SE YE TASSAWUR MILTA HA K RASOOL (S.A.W) NUIKHFA SE KAM LIYA THA.
YE AMAR BHI SOCHNY KY QABIL HAI K SURA DAKHAN MAKKI SURA HAI OR HIJRAT SE TAKREEBAN 4 SAL PEHLY NAZIL HOWEE.
JAB K YE WAQYA AGAR HAZRAT AYESHA (R. A) SE SHADI K FORAN BAD BHI PESH AAYA TO HIJRAT KY 16 MONTHS BAD KA WAQYA HOGA.
YE NA MUMKIN C BAT HAI K SURA DAKHAN K NAZOOL K 5 SAL BAD SHAB-E-BARAT KI FAZEELAT MADEENY ME ZAHIR KI GAYI HO OR IS TAMAM MUDDAT ME LOGO KO IS KI FAZEELAT SE LA ILM RAKHA GYA HO.
RIWAYAT ME LAFZ KI MOJODGI SE TU YE ZAHIR HORAHA HAI K WAQYA HIJRAT K KAYI SAAL BAAD PESH AYA KYO K HAZRAT AYESHA (R.A) FARMA RAHI HAIN K MERA GUMAN THA K AAP (S.A.W) APNI AZWAJ K PAS GAYE HON GY, YANI YE WAQYA IS WAKT KA HAI JAB AAP (S.A.W) K NIKKAH ME MUTADID AZWAJ THIEN.
IS RIWAYAT SE 1 OR BHI MASLA PEDA HOGA, K YE WAQYA 8 HIJRI SE PEHLY KA HAI YA BAD KA, AGAR YE KAHA JAYE K IS SE QABAL KA HAI TOU IS WAKT TAK QABRO KI ZYARAT MANA THI.
OR AGAR KAHA JAYE K YE WAQYA 8 HIJRI K BAD KA HAI TOU SURA DAKHAN K NAZOOL KA 12 SAL BAD IS KI FAZEELAT KA ILM HOWA.
TIRMIZI ME YE RIWAYAT MUKHTASIR HAI.
PHIR JAISE JAISE ZAMANA GUZARTA GAYA IS PER HASHIYE CHARTEY GAYE HATTA K YE 1 TAWEEL DAASTAAN BAN GAYEE.
OR IS ME ITNA DAKHLI TAZAD PEDA HOWA K AL-AMAN.
DUSRI RIWAYT BHI HZ AYESHA (RA) HI SE MANSOOB HAI OR IS K RAWI BHI ARWA HEIN.
RIWAYAT YE HAI K
"HZ AYESHA (R.A) FARMATI HEIN K JAB NISF SHABAN KI SHAB HOWI TO RASOOL (S.A.W) MERE BISTAR SE KHAMOSHI SE NIKAL GAYE PHIR FARMANY LAGE, KHUDA KI QASAM, MERA BISTAR RESHAM KA THA NA QAZKANA KATAN KA OR NA SOF KA, MAIN NE POOCHA SUBHAN ALLAH PHIR WO KIS KA BANA HOWA THA, FARMAYA IS KA TANA BAALON KA OR BANA OONT (CAMEL) K BALO KA THA.
MAIN NE DIL ME YE KHYAL KYA K RASOOL (S.A.W) APNI BAZ AZWAJ K PAS TASHREEF LE GAYE HEIN. ME KHARI HOWEE OR AAP (S. A.W) KO GHAR ME TALASH KYA, ME NE APNY HATH AAP (S.A.W) K QADMO PER BULAN KAR DIYE OR AAP(S.A.W) SAJDY ME THY.
MAINE NE AAP (S.A.W) KI DUA YAD KAR LI. AAP (S.A.W) FARMA RAHE THY (AE ALLAH) MERE DIL OR MERE KHYAL NE AAP KO SAJDA KYA, OR MERE DIL AAP PER EMAN LAYA. MAIN NEMATO K SATH AAP KI JANIB MUTAWAJA HOTA HOON OR AAP K SAMNY APNY GUNAHO KA ETRAF KARTA HOON. MERI MAGHFART FARMA DIJYEE KYO K AAP K ELAWA KOI GUNAHO KI MAGHFART NAHI KAR SAKTA.MAIN AAP K AFO K ZARYA AAP KY ATAB SE OR AAP KI REHMAT K ZARYE AAP KI SAZA SE OR AAP KI RAZA K ZARYE AAP KI NARAZGI SE PANAH MANGTA HOON OR AAP K ZARYE AAP KI ZAT SE PANAH MANGTA HOON, MAE AAP KI SANA KA SHUMAR NAHI KARSAKTA AAP KI ZAT AESI HI HAI JESY AAP NE APNI KHUD SIFT BYAN FARMAI HO.
HAZRAT AYESHA FARMATI HAIN; RAOOL (S.A.W) SUBAH TAK KHARY RAHE OR BETHTY RAHE HATTA K AAP (S.A.W) K QADMO PER WARM AGAYA.
MAIN AAP KY CHOKY MARTI OR KEHTI THI MERE MAA BAP AAP (S.A.W) PER QURBAN,
KYA ALLAH NE AAP KY AGLY PICHLY GUNAH MAAF NAHI FARMAYE, KYA ALLAH NE AAP K SATH WESA NAHI KYA,
AAP (S.A.W) NE FARMAYA KYA MAE SHUKAR GUZAR BANDA NA BANOO?
AE AYESHA KYA TU JAANTI HAI K IS RAT ME KYA HOTA HAI, MENE ARZ KYA, KYA HOTA HAI...
AE AYESHA KYA TU JANTI HAI K IS RAAT ME KYA HOTA HAI,MENE ARZ KYA, KYA HOTA HAI.
AAP(SWS) NE FARMAYA IS SHAB ME IS SAAL PAIDA HONY WALO OR MARNY WALO K NAAM LIKHY JATY HEIN, ISI SHAB ME RIZQ NAZIL HOTA HAI OR AMAL O AFAL UTHAYE JATY HEIN,
MAINE ARZ KYA YA RASOOLALLAH(SAS) KOI SHAKS ALLAH KI REHMAT K ZARYE JANNAT MAE DAKHIL NA HOGA AAP (SWS) NE FARMAYA NAHI JAB TAK ALLAH MUJHE APNI REHMAT ME NA DHANP LE.
PHIR AAP (SWS) NE APNY SAR OR APNY CHERAY PER HATH PHERA (DUA K BAD DONO HATH PHERY JATY HEIN, AIK HATH NAHI) IS RIWAYAT KI SANAD ME KHAMIYAN PAEE JATI HEIN.
MANVI LEHAZ SE BHI KHAMIYAN MOOJOOD HIEN.
1.PEHLI RIWAYAT ME BAQI JAANE KA ZIKAR THA, YAHAN WO ZIKAR HI UDA DIYA GYA, IS TARHA HAR DO RIWAYAT ME BAHAM TAZAD HA, SAWAL SIRF ITNA HA K KYA YE DO WAQIYAT HEIN YA AIK WAQYA. AGAR DO WAQYAT HEIN TOU KYA HAZRAT AYESHA (R.A) ITNI KAM FEHaM THIEN K BAR BAR IS QISAM K WAQIYAT PESH ANY K BAWAJOOD HAMESHA BHOOL JATI OR BAR BAR TAKRAR K BAWAJOOD IS RAT KI KOI FAZEELAT BYAN NAHI KARTI.
2.IS RIWAYAT ME JIS DUA KA ZIKAR HAI WO 1 DUA NAHI BAL K MUTADID DUAIEN HEIN JINHE RAAWI NE MUKHTALIF MAQAMAT SE YAKJA KAR K SHAB-E-BARAT SE JOR DIYA.
3. YE JUMLA "YA RASOOLALLAH (S.A.W)AAP K TO AGLY PICHLY GUNAH MAAF HOCHUKY HEIN" YE HZ AYESHA KA QOL NAHI BAL K DEGAR SAHABA KA QOL HAI JO DOOSRI HADEESO SE CHORI KAR K YAHAN JOR DIYA GYA.
YE BAT BHI ZEHN NASEEN RAHE K RASOOL (S.A.W) TAMAM RAT EBADAT NA FARMATY THY JIS KA ZIKAR QURAN
(73/2 SE 4)
ME MILTA HAI OR IS KI TAEED ME LATADAD HADITH MOJOOD HEIN.
4.SHAB-E-BARAT K SILSALY ME JITNI RIWAYAT HEIN IN ME SE KISI ME BHI TAREEKH (DATE) KA ZIKAR NAHI " NISF SHABAN WALI MANTAQ BHI AJEEB HAI, AGAR NISF SHABAN YANI 15 TH SHAB KO EBADAT KI JAYE OR CHAN 29 TH KO HOJAYE TOU NISF SHAB KYA REH JAYE GI.
LAFZ BARAT KI TEHQEEQ BHI ZAROORI HAI.
LAFZ TABRA BARAT HI SE MUSHTAQ HAI, BARAT K MEANING HIEN BEZARI YA IZHAR-E-NA FRAT.
SURA TOBA KA DOOSRA NAM SURA BARAT HAI KYO K IS SURA ME KUFFAR OR MUSHREKEEN SE BARAT KA ELAN KYA GYA HAI.
IN MEANINGS K PESH NAZAR YE BAT BHI GHOR TALAB HAI K SHAB-E-BARAT ME KIS BAT SE BEZARI KA IZHAR KYA JATA HAI OR IS NAM KI IBTADA KAB SE HOWEE.
KISI AIK HADEES ME BHI LAFZ BARAT ISTAMAL NAHI HOWA.
FIRQA AEHL-E-BATIL KA AQEEDA HAI K IS RAT IS FIRQY K LOG IMAM MEHDI SE IN K KHIROJ KI YANI BAHIR NIKALNY KI DAKHWAST KARTY HEIN TA K MOMINEEN RAFZIYO KI AEANAT KARIN OR MUNKAREEN YANI AEHLE SUNNAT KA SAFAYA KARIN.
IS TARAH AEHL-E-SUN NAT OR SAHABA SE BEZARI KA IZHAR KARTY HEIN ISI LIYE IS SHAB KA NAM BARAT HAI OR YE SHAB TABARRA HAI,
LUTF YE HAI K YE FIRQA YE KHIDMAT APNI CHALAKI SE AEHL SUNNAT SE LE RAHE HIEN.
YE BAT AFSOS NAK HAI K ISLAM KO JITNA NUQSAN SOOFIYA NE APNI LA ILMI SE POHNCHAYA SHAYED ZANDEEQO OR RAFZIYO NE BHI POHNCHAYA.
UNHO NE JO RIWAYATEIN BYAN KI HAIN IN ME SE AIK BHI SEHAT K SATH SABIT NAHI KI JA SAKTI K YE HADEES-E-RASOOL (S.A.W) HAIN.
SHAB-E-BARAT KI RIWAYAT KA TALUQ HADITHS K 3RD & 4 TH DARJEY SE HAI OR YE TAMAM RIWAYAT HADEES KI 3 RD YA 4 TH TABQAY KI KITABO ME PAEE JAATI HEIN YA KUTAB-E-TA SSAWUF OR BAZ TAFASEER ME MILTI HEIN.
SHAB-E-BARAT SE MUTALIQ JITNI BHI RIWAYAT GHUNYATUTTALIBEEN ME PAEE JATI HEIN ABU NASAR OR HAT BULLAH SE MARWI HEIN.
IN RIWAYAT ME BHI BAHIMI TAZAD HAI,JIS SE YE SHUBA PEDA HOTA HAI K GHUNIYATUTTALIBEEN SEREY SE SHIKH ABDUL QADIR JILANI KI TASNEEF HI NA HO.
SEHIKH ABDUL QADIR JILANI KI DOOSRI KITAB FATHA-UL-GHAIB ME BHI HADEES KA YAHI HAAL HAI.
PEHLY OR DOOSRY TABQAY ME IN KA KAHIN WAJOOD NAHI.
TEESRY TABQAY ME BHI SIRF IN KITABO ME YE RIWAYAT PAEE JATI HEIN JIN K MUSANNIF NE AEHTIYAT SE KAM NAHI LIYA.
HAZRAT AYESHA (R.A) SE AIK RIWAYAT MARVI HAI: AIK RAAT RASOOL (SAW) UTHAY, KAPRAY PEHNY OR GHAR SE BAHAR TASHREEF LE GAYE. MAINE (HAZRAT AYESHA (R.A)) APNI BANDI BAREEDA KO PEECHA KARNY KA HUKUM DIYA. IS NE AAP (S.A.W) KA PEECHA KYA, HATTA K AAP (S.A.W) BAQI TASHRIF LE GAYE.
IS K BAD 1 KINARY PER JAB TAK ALLAH NE CHAHA AAP(S.A.W) KHADE RAHE, IS K BAAD WAPIS HUWE.BAREEDA PEHLY WAPIS AGAYEE.
IS NE MUJ SE TAMAM WAQYA BYAN KYA. MENE SUBA TAK TO HUZOOR (S.A.W) SE KISI BAT KA ZIKAR NAHI KIA, SUBAH AAP (S.A.W) SE WAQYA BYAN KYA. AAP ( S.A.W) NE FARMAYA MUJE IS LIYE BHEJA GYA THA K MAIN AHL BAQI KI SALWAT O JANAZA PADHU, YA IN K LIYE DUA-E-MAGH FARAT KAROON.
JAB K SURA TOBA ME HAI
"NABI KO OR IN LOGO KO JO EMAN LAYE HEIN ZEBA NAHI HAI K MUSHRIKO K LIYE MAGHFIRAT KI DUA KARIN CHAHE WO IN K RISHTEDAR HI KYO NA HON
(AYAT 183).
ABU MOHIYA SE RIWAYAT HAI; MUJE (YANI RASOOL (SAW)) HUKUM DIYA GYA THA K MAIN AHLE BAQI K LIYE DUA-E-MUGH FARAT KARUN IS LIYE MAE IN K LIYE DUA-E-MUGH FIRAT KARNA CHAHTA HOON. PHIR AAP (S. A.W) BAQEE TASHREEF LE GAYE OR AHLE BAQI K LIYE DUA-E-MUGHFIRAT KARNY K BAD FARMAYA...
FARMAYA! AE ALLAH TU NE MUJE IKHTIYAR DIYA HAI YA TOU MAE DUNYA K KHIZANY OR IS KI DIWAMI ZINDAGI PASAND KAR LOON YA PARWARDIGAR SE MULAQAT PASAND KAR LOON. MAINE APNE PARWARDIGAR KI MULAQAT KO PASAND KYA.
ISI RAT K BAD SUBAH AAP (S.A.W) KO WO TAKLEEF SHURU HOWEE JIS ME AAP (S. A.W) IS WAFAT HOWEE.
GOYA YE WAFAT SE 5 ROZ QABL KA WAQYA HAI, YANI AGAR RASOOL (S.A.W) KI WAFAT 9 YA 12 RABI UL AWAL KO HOWI TO BAQI ME JAANE KA WAQYA SAFAR K MAHEENY ME HOWA HOGA, OR IS SE PEHLY RASOOL (SAW) KABHI RAAT KO BAQI TASHREEF NAHI LE GAYE THY.
IS SE YE BAT WAZAH HOJATI HAI K SHAB-E-BARAT OR BAQEE KI KAHANI SAR A SAR JHOOT OR FARAIB HAI.
AURTON K LIYE QABRISTAN JANY KI MUMANIYAT HAI, AESI SOORAT ME YE DAWA K UMM UL MOMINEEN (R.A) BAQEE TASHREEF LE GAYEIN THEIN AIK KHULA TABAARA HAI.
SHEIKH ABDUL QADI JINAL (WAFAT 561 H) NE HAZRAT AYESHA (R.A) KI 1 RIWAYAT IS SANAD SE NAQAL KI HAI: HUMAIN ABU NASR BIN MUHAMMAD NE KHABAR DI, WO APNY BAP (ABU ALI AL HUSSAIN) SE RIWAYAT KARTA HAI , WO APNI SANAD SE HASSHAM BIN ARWA SE
WO HAZRAT AYESHA (R.A) IS TARHA HAMEN ABU NASR K BAP NE HASSHAM TAK KO SANAD BYAN NAHI KI, HALAN'K IN DONO K DARMYAN 350 SAL KA FARQ HAI RIWAYAT YUN HAI
"RASOOL (S.A.W) ROZE RAKHTY HATTA K HUM KEHTY K AB AAP (S.A.W) AFTAAR NA FARMAEIN GE OR JAB AAP (S.A.W) AFTAR KARTY TO HUM KEHTY K AB AAP (S.A.W) ROZY NA RAKHIEN GE. OR AAP (S.A.W) KO SHABAN ME ROZY BOHT MEHBOOB THY. MAE ( HAZRAT AYESHA (R.A)) NE ARZ KIYA YA RASOOL (S.A.W) KIYA BAAT HAI K MAIN AAP (S.A.W) KO SHABAN ME BOHT ROZY RAKHTY DEKHTI HOON AAP (S.A.W) NE FARMAYA AE AYESHA YE AISA MAHINA HAI JIS ME IS SAAL MARNE WALO K NAAM LIKH KAR MALAK UL MOT KO DIYE JATY HEIN OR MAIN YE MEHBOOB RAKHTA HOON K JAB MERA NAAM LIKH KAR DIYA JAYE TO MAIN HAALAT ROZA ME HOON.
ABU NASR K WALID K KEHNA HAI KA HASSHAM NE YE RIWAYAT HAZRAT AYESHA (R.A) SE NAQAL KI HAI, JAB K HASSAM KI PEDAISH HAZRAT AYESHA (R.A) KI WAFAT K 3 YA 4 SAL BAAD KI HAI.
TIRMIZI ME HI HAZRAT ABU HARERA (R.A) SE RIWAYAT HAI K RASOOL (S.A.W) NE IRSHAD FARMAYA K
"JAB NISF SHABAN HOJAYE TOU ROZY NA RAKHO"
YE AIK ATAL HAQEEQAT HAI K SAB SE AFZAL RAAT LAIALATUL QADAR KI HA.
IS RAAT K LIYE NA TOU KISI QISM KI KOI HADEES HA OR NA HI IS KI KOI DATE MENTION KI GAYEE HAI TA K LOG IS PER BHAROSA KAR K ZINDAGI BHAR KA AMAL TARK NA KAR DEIN. OR SHAB-E-BARAT QATAEE MENTION KAR DIYA GYA OR IS SHAB KA ILM HAR AIK KO HO GYA.
AGAR IS SHAB KI KOI FAZEELAT HOTI TOU ISY BHI KHUFYA RAKHA JATA, JIS TARAH LAILATUL QADAR KO RAKHA GYA.
SHEIKH ABDUL QADIR JILANI (R.A) NE BAZ GUMNAM ULMA KA AIK FATWA BHI NAQAL KYA HAI JO IS TARHA HAI:
BAAZ ULMA NE IN RATO KO JAMA KYA HAI JIN ME SHAB BEDARI MUSTAHIB HAI AESI RATIEN SAL MAE 14 HEIN.
1.MOHARRAM KI PEHLI RAT,
2. SHAB-E-AAS HOORA
3. RAJAB KI PEHLI RAT
4. SHABAN KI 15 SHAB,
5. SHAB-E-ARF A,
6. SHAB EID UL FITR,
7. SHAB EID UL AZHA,
8. RAMZAN KI 5 RATIEN AKHRI ASHRY KI
MUKHTASIR YE K SHAB-E-BARAT K MUTALIQ JITNI BHI RIWAYAT HEIN WO SAB MOHADASEEN K NAZDEEN MOZU OR MUNKIR HEIN,
INME SE 1 BHI RIWAYAT AESI NAHI JIS PER ETAMAD KYA JASAKY.IBTADA ME TO IS QISAM KI RIWAYAT 1 KAHANI KI HESIYAT RAKHTI THI LEKIN BAD ME AANEY WALY SOOFYA NE IS PER MAZEED HASHIYE CHARHA KAR ISY DEEN KA AMAL BANADIYA OR BAAD K AANE WALE ANDHE MUQLEDEEN NE IN SOOFIYA KI KITABO KO DEKH KAR YE TASSAWUR KAR LIYA K SHAB-E-BARAT BHI DEEN KA KOI EHM RUKAN HAI. JIS KA TARK GUNAH HAI, HALAN'K YE SAB RIWAYAT FIRQA BATILA KI WUZA KARDA THI.
YOUSUF KOKAN UMRI
"SEERAT IBNE TEMIYA" MA LIKHTY HEIN
"IN RATO ME HAR GHAR ME HALWY PAKAYE JATY OR MASJIDO ME ROSHNI KA INTIZAM HOTA, SEHAN MASJID OR AETARAF ME BAZAR LAGTA HAR QISAM K BADMASH JAMA HOTY, THELAY WALY MASJIDO ME SADA LAGATY. AURATIEN BHI ZARQ BARQ LIBAS PEHN KAR OR PERFUME (ITAR) LAGA KAR NAMAZO ME SHAREEK HOTI,15 SHABAN KO KHAS TOR PER AURATIEN ZYADA AATI OR MAZARO PAR BHI HAZRI DETI.
GOYA SOFYA OR SUNNI HAZRAT NE FIRQA BATIL KI EID- E-GHADEER KI NAQAL ME 1 NEW EID EJAD KAR LI.
HAR DOUR ME ULMA NE IN BIDAAT KO BAND KARNY KI KOSHISH KI MAGAR AWAM KI AQEEDAT KUCH AESI THI K WO BAND HO HO KAR PHIR JAARI HOTI RAHIEN.
JESA K BYAN KYA JA CHUKA HAI K SHAB-E-BARAT K MOJID SHEA THY OR YE LAFZ TO SIRF DHOKA DENY K LIYE ISTAMAL KYA GYA WARNA DARASAL YE SHAB TABBARA THI,
SHEAYO NE SUNNYO KO DHOKA DENY K LYE IS K FAZAIL ME RIWAYAT WUZA KAR K PHELAEIN YAHI WAJA HAI MOJOODA DOR K SUNNIYO PER SHEAAT KA GHALBA HAI.
15 TH SHABAN KI TAKHSEES IS LIYE HA K SHEAYO K 12 TH IMAM KI WILADAT MUBAYYAN TOR PER IS RAAT KO HOWEE THI, SHAB-E-BARAT ME AATISH BAZI KI JO MAZMOOM RASAM RAIJ HAI WO MAJOOSI ASR KA KHULA SABOOT HAI.
IRAN K AIK AIK SHEHAR ME AATISH KADY BANY HOWY THY JO HAZRAT UMAR (R.A) OR HAZRAT USMAN (R.A) KI ZAMANY ME THANDY KIYE GYE.
BAAZ LOG KEHTE HAIN SHAB-E-BARAT SE PEHLY KOI MAR JAYE TO JAB TAK IS K LIYE FATIHA SHAB-E-BARAT NA KYA JAYE WO MURDO ME SHAMIL NAHI HOTA YANI IS KI ROOH BHATAKTI PHIRTI HAI,
JO KHALIS HINDUO KA AQEEDA HAI,
YE SAB BAATEN JAAHIL MULLAO KI KHUD SAKHTA HAIN JIN KA HAQEEQAT ME KOI WAJOOD NAHI.
MOLANA ASHRAF ALI THANVI APNI KITAB "ISLAH AR RASOOM" ME LIKHTY HEIN K
"MUNJAMLA IN RASOOM K SHAB-E-BAR AT KA HALWA OR EID KI SAWAYAN OR AASHOORA MOHARRAM KA KHICHRA OR SHARBAT WAGHERA HAI, SHAB-E-BARAT ME HADEES SE IS QADR SABIT HAI K RASOOL (S.A.W) BA HUKUM ALLAH TALA JANNAT UL BAQEE TASHREEF LE GAYE OR AMWAT K LIYE ASTAGHFAR FARMAYA, IS SE AAGY SAB BIDDAT HAI"
(SPELLING MISTAKE K LIYE SORRY)
ALLAH HUMAIN IS HAQEEQAT KO SAMAJNY KI TOFEEQ ATA FARMAYE (AMEEN)
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Friday, July 6, 2012
Shabe Baraath ki Ahadees ka mukam'mal jaa'ezaa.
bismillahirrahmanirraheemAssalamu aalikum warahmatul lahi wabarakathu !!!
Shabe baraath ki fazilaath aur qususi ibaadatoun ki aahadees jo aksar pesh ki jaati hain .. un ka tafseeli jaiza….!!
1) jab nifs shabaan ki sheb(raath) ho toh tum namaazon ka ahtemaam karo aur is roz roza rakho,
kyunki Allah tala is shab gurub-e-aftaab k saath dunyavi asmaan par nazil hote hain aur famante hain khabardaar!
Koi maghfirath ka talab gaar hai jis ko mai baaqhs dun,?
Koi rozi ka talabgaar hai jise mai naawaaz dun?
Koi beemaar hain jise mai aafiath dun,?
Wagera wagera .. yai maajera tulu fajr tak jaari rehta hai..
Yeh hadees ko imam ibn majah (rh) ne sunan me Ali(RA) ne se riwayath kia hai,,
Is hadees ki sanad me “Abu-bakr bin Abdullah bin Muhammad bin abi-seraatul al-quraishi al-aameri al-madani “ nami ravi hai .. jis par yai ilzaam hai k wo rasul-Allah(sallaohu alaihi wassalm) par JHOTI ahadees banaya karta tha
(see: taqreeb-al-tahzeeb la bin hajr)
aur is ravi ko imam bukhari (rh) etc etc ne zaaif(weak) kharaar diya hain(see: mezaan-al-adaal-al-zahbi) , imam ahmed(rh) ne farmaya k is ka mashgela(kaam) nabi (saw) par Jhoti hadeesen banakar pesh karna thaa.(see: al-silsalatul zaaeefiyaath wa al mauzuaath)
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2) Ayesha(ra) ne farmaya k
“ek raath ap(saw) mujhe nazar nahi aaye, nikal kar dekhi toh baqi mai payi, is par Ap(saw) ne farmaya k Allah aur is ka rasul tum par zulm nahi karege,
toh Ayesha (ra) ne famaya k mai samjhi k Ap kisi aur biwi k paas tashreef farma hain,
phir ap(saw) Allah tala nifs shaaban ki sheb dunyavi asmaan par nazil hote hain , aur qabel-e-kalb ki bakriyoon k baalon(hairs) ki taadaaad se zyada maghfirath fermate hain –
Is hadees ko Imaam termizi(rh) ne riwayaath kiya hai, aur riwayaath karne k fauran baad hausheeyar(warn) kardeya k is Hadees ki SANAD me “Hajjaj-bin-artaat “ nami ravi ko imam Bukhari (rh) ne zaaif(weak) khaaraar diya hain,
and also , is hadees ko sanad do jagah mantaqa(distributed) hai, kyun ki na toh HAJJAJ ne yahya se hadees suna hai aur na hi yahya ne Aurooth se,, lehaza(therefore) ye hadees gair sabit hain(not proven)….
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3) Panch(five) aisi raaten(nights) hain jin mai dua rad nahi ki jati, rajab ki pehli raath, nifs shabaan ki raath, jumah ki raath, aur eed ki do raaten..
Yeh riwayath tareekh dimasq mai Abu Imama (RA) se mawi hai,
jis ki sanad me “bendaar al-royani Aur Ibrahim bin abi yahya” naami kazzaab rowaath hain..
(see: -silsalatul zaaeefiyaath wa al mauzuaath)..
aur imam ibn hajr(RH) ne kaha k is ki sanad me morwaan-bin-salem naami raawi inteha’e daa’ef (extremely weak) hai…(see: al-talqees al-habeer)
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4)Rajab Allah ka mahina hai, shabaan mera mahina hai, aur ramazan meri ummath ka mahina hai..
Imaam’ mufasir’ muhaddis’ moareeq alaamth al iraaq ibn al-jawzi (rh) (dob 508 hijri and dod 597 hijri) ne “al-mauzuaath” naami kitaab likhi aaur rasulalla(sallaho alaihi wassalm) par mangadaath waa’ze kardi jhooti aur baatil aahadees ko is kitaab me jaama kiya’ , taakey sahih ahadees ki hifaazath ki jaa’e,, lehaza is kitaab me ibn-al- jawzi(rh) ne is hadees k mutaleq farmaya k ye hadees “Anas(RA)” se marwi moudhu(fabricated) hai….
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5) jab mahe rajab shuru hua toh dua fermaya k aye Allah tu hamare liye rajab wa shabaan me barkaath de, aur hame ramadhaan naseeb frma..
Imaam muhamaad tahir bin ali al-hindi al-mufti (rh) (dod 986 hijri) ne bhi imam ibn jawzi (rh) ki kitaab k tarha “taskeratul mauzuaath” naami kitaab likhi aur farmaya k is hadees ki sanad zaaef(weak) hai.. jo Anas(RA) se marwi sunan bayhaqi aur tareek dimasq me maujood hai…
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6) nifs shabaan ki sheb Allah tala “Malikul Maauth” (maauth k farishte) ko batlate hain k is saal kis ki maauth waaqif hogi…
Ye hadees kitaab “ al-majaalisaath ul ladinor’ri “ me Rashid bin saad se marwi mursal aur zaaef hai..
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7) mahe shaaban ki fazilath dusre maheno k ba-muqabil isi tarha hai jis tarha dusre anbiya me mera muqaaam hai..
Is hadees ko imam Muhammad al-hindi ne “taskeraathul mauzuaath” me Anas(RA) se marwi maoudhu(fabricated/forged) riwayath qarar diya hai..
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8) shaaban me roza rakna mahe ramzaan k baad sab se afzaal hai’ aur ramzaan me sadqa wa khairaath karna sab se afzal hai..
Is hadees ko Imaam termizi(rh) riwaayath kiya aur fermaya k is hadees ki sanad me sadqa-bin-musi naami rawi ka haafiza(memory) qawi nahi hai(not reliable)…
balke isi ibne ma’een (rh) aur nasai’(rh) ne Zaeef qarar diya hai..
(see: mizaan al-aetedaal al-zaihbi wa tahafath al-houzi shara jame al-termizi lil maabaar kafurii)
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9)jo shaks nifs shaabaan ki sheb 100 rakath namaaz ada karega, aur har rakath me sure-fateha aur sure-iklaas 10 daffa padhega toh allah tala is raath is ke har hajjath puri ferma denge………
( is hadees ko imam ibne al-jawzi (rh) ne apni kitaab “al-mauzuaath “ ne Ali(RA) se marwi manqat(broken) aur moudhu(fabricated) karar diya hai..)
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10) jo shaakhs nifs shaaban ki sheb, 100 rakath me 1000 martaba sure0iklaas padhega toh ise khawaab me 100 fareshtoun k zarye janaath ki bashaarath di jayee gi……..
(is hadees ko imam ibne al-jawzi(rh) ne apni kitaab al mauzuaath me ibne umar (RA) se marwi manqata(broken) aur maudhu(fabricated) qarar diya hai…)
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11. jo shaakhs nifs shabaan ki sheb 1000 martaba suer-iklaas padhega toh ise zindagi me jannath ki basharaath di jayegi……..
( is hadees ko imam ibne al-jawzi(rh) ne apni kitab al-mauzuaath me abu-jaffer al-baqar razi se marwi mantaqa(broken) aur maudhu(fabricated) qarar diya hai…..)
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12) jo shaakhs nifs shaabaan ki sheb 12 rakath namaaz ada karega, aur har rakaath me sure-iklaas 30 martaba padhega toh ise jannath ki basharath di jayegi….
( is hadees ko imam ibne al-jawzi(rh) ne apni kitaab al-mauzuaath me abu-hurairah(RA) se marwi maudhu(fabricated) qarar diya hai..)
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13) jo shaakhs nifs shabaan ki sheb 14 rakaath namaaz padhega,, phir sura-iklaas , surah falaq aur surah naaz 14 daffe padhega………toh ise aagley aur pechley 60 saal k roze rakhne ka sawaab milegaa…
(is hadees ko imam ibne al-jawzi (rh) ne apni kitaab al-mauzuaath me Ali(RA) se marwi maudhu(fabricated) qarar diya hai..)
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14) Allah tala Arfa ki sheb’ , eedein ki sheb, aur nifs shabaan ki sheb umre (age) aur roozi(food) likhte hain….
(is hadees ko imam daar qatani(rh) ne is ki sanad ko zaaeef(weak) qarar diya hai….
(see: mauzuaath aqwaal al-daar qatani)
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15) 12 rakathoun me har rakaath me sure-iklaas 39 daffe padhna …
(is hadees ko imam Muhammad al-hindi ne taskeraatul al-mauzuaath me maadhu(fabricated) qaraar diya hai..)
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16) jibrael(alayi salaam) ne mujhe nifs shaabaan ki sheb namaazen(plural of namaaz) padhte rehna ka hukm diya hai…
( is hadees ko imaaam muhammad al-hindi ne tarkeraathul al-mauzuaath me Aubbi(RA) se marwi maudhu(fabricated) qaraar diya hain..)
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So… All the above 16 ahadeeths which are mentioned above are not proven from the last and final prophet Muhammad (peace be upon him)..
Balke, isme se aksar ahadees rasullah sallahu alhaihi wassalm par waza karda ghaadee( blame) aur jhooti hain… jin se bachna har ummati par FarZ hai……..
Jazakallahu khairan katheeran katheraaa….
May ALLAh save us from All kinds of shirk and biddaths.. ameeeeen!!
Please share…!!
credit : Shaik Hussain Madani ...
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Tuesday, July 3, 2012
RASOOM-E-SHAB-E-BARAT..(rooh ki haazri ka aqeeda)
BISMILLAHIRRAHMANIRRAHEEMShabe barat mei tamam ahtemamat yani gharo ki safai wa araaish naye aur umda khane aur unke saath umdah qism ki khushbudar battiyo se gharo ko mu'attar karna dar-asl is nuqta-e-nazar se kiye jaate hai ke is din guzre hue logo ki ruhe tashreef lati hai ,aur raat bhat gharo mei rah kar subah sawere alam-e-arwah ki taraf rukhsat ho jati hai.chunanche inhi rooho ka istaqbaal karne ke liye gharo ko sanwarte roshniyo se sajate aur fatiha me unki pasandida ashiya pesh karte hai jo zindagi me unhe marghoob rahi ho.
ruho ke aane ka yeh tasawwur sarasar hinduana aur mushrikana hai hinduo ka aqeeda hai ke "pitar paksh" waghairah ke muke par purwajo ki atmae aati hai,aur unhe pind nazar kiya jata hai,jis se unhe shanti miljati hai aur wapas ho jati hai ,yeh pind unke naam se nadi me daal diye jaate hai.
islami nuqta-e-nazar se ruho ki waapsi ka aqeeda sarasar ghalat haiinsaan ke mar jaane ke baad dubaara laut kar uski rooh dunya me nahi aa sakti.
ahanaaf ke ulama ke nazdeek bhi yehi rai hai, hanfi alim "ashraf ali thanwi" ka qaul hai :
"baaz log yeh aqeeda rakhte hai ke shab-eebaraat waghairah mein murdo ki ruhe gharo mei aati hain aur dekhti hai ke kisi ne hamare liye kuch pakaya hai yaa nahi zahir hai aisa amr khafi kisi daleel se saabit nahi ho sakta hai.
(islah-ul-rasoom page 132).
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SHABB E BARAAT KI MEHFIL AUR ISKI SHAR'IE HAISIYAT
Alhamdu lillahi-llazi wahdah, wassaltu wassalamu ala mal-la Nabiyyi badah.Irshadi Rabbani h "Aye logo aaj k din hum ne tumhare deen ko tumhare liye mukammal kar diya aur apni neimat tum par tamaam kar di aur Islam ko tumhare liye batori deen pasand farmaya (Al maa'idah)
Hazrat Ayesha r a se riwayat h ki Nabi saw ne farmaya, "jis ne mere is deen m koi aisi cheez eejaad ki, jis ka taluq is se nehi h tou woh mardood h (Bukhari wa Muslim)
Hazrat Jabir r a se riwayat h ki Nabi saw juma k khutbah m kaha karte the "Behtareen baat Allah ki kitaab aur sab se acha tareekah Nabi saw ka tareeka h, bad-tareen cheez nayi eejaad kardah h aur aur har nayi cheez (deen M) bid'at h aur har bid'at gumraahi h aur har gumraahi aag m lejane waali h"....
Isi mazmoon ki aur bohut si Aayaat wa Ahadith waziah aur sareeh tor pr bata rahi h ki Allah ta'aala ne is ummat k liye deen ko mukamal kar diya h aur apni niemat ko tamam kar diya h aur Nabi saw ne jab tak Tableeg e deen ka fareedha mukammal tor se ada nehi kiya aur apne qoul wa amal se Allah ki nazil ki huwi sharyat ko ummat k saamne khol khol kar nehi bayan kar diya, us waqt tak aap dunya se nehi gaye.....LAKIN....Aap saw ne apni wafaat se pehle bata diya tha ki log apne qoul wa fai'l k zarye deen m bahut si cheeze eejaad kar ke mazaahib Islam ki taraf mansoob karenge, lakin yaad rakhna ki yeh saari cheeze eejaad karne wale ki taraf lautaadi jaayegi, islam ka un se koi taluk nehi hoga, agarchi eejaad karne wale ki neit achi hi kuen na ho...
SHABB E BARAAT
Logo ki eejaad kardah bid'at m se SHABB E BARAAT ka jalsah aur is din ko roze k liye khaas karne ki bid'at b paayi jaati h, log is raat ko ikhate hokar bade ehtimaam se jehshn manate h aur din m khasoosiyat k saath roza b rakhte h, haalaanki is din k roze ya is mehfil k jawaaz par koi b qaable aitimaad daleel nehi milti h ki jis ki bunyaad par amal kiya jaa sake.SHABB E BARAAT k fadhayil par jitni b riwaayat milti h woh sab dhayeef h.jin par aitimaad kar ke Mehfil shabb e baraat k jawaz par istadlaal karna galat h.
kuch salaf k aasaar bhi is silsile m mil rahe h lakin Jamhoor k nazdeeq SHABB E BARAAT ki mehfil ya iska roza bid'at h kuenki jitni riwayaat is ki fadheelat ko sabit karti h, un m se kuch tou maudhoo (mangadat) h aur baaki had-darjah dha'ieef h, jaisa ki Hafiz Ibn Rajab r a ne apni book Latayiful ma'aarif m iska zikir kiya h.
Hafiz Ibn Rajab r a ne apni book Latayiful ma'aarif m mehfil Shabb e barat k mutalik bahs karte huwe likha h ki Mulki Shaam k kuch tabi'ein jaise Khalid bin ma'ad aru Luqman bin Aamir shabb e barat ki badi tazeem karte the aur phir kuch logo ne unki taqleed ki aur iski fadheelat ko qabool kar liya. LAKIN Hijaaz k Ulama ki aksariyat ne khul kar is bad'at ki tardeed ki aur Madina ki Ulama ne b iski tardeed ki, jaise Imaam Malik bin Aana ra aur unke manne walo ne kaha ki is raat m jo b kiya jaaye Khasoosiyat k saath Namaz ho ya roza ya koi aur mehfil yeh sab kuch bid'at h (Latayiful ma'aarif az Ibn Rajab )
Imaam Abu Bakar Tartoshi r a ne is maudhoo par behs karte huwe apni book "Al-Hawadis Wal-bada" m likha h ki Ibn wadha ne zaid bin Aslam se naqal kiya h ki hum ne apne ulama wa mashayikh m se kisi ko b Shabb e Baraat ki taraf tawajja karte huwe nehi dekha.
Allama Shokaani ne apni book "Al fawa'idul majmoowah" m likha h ki Hazrat Ali wali Hadith maudhoo h.
Rahi woh Hadith jo Imaam Tirmizi laaye h, yani Hazrat Ayesha r a ki, tou Imaam Tirmizi us Hadith k baray m khud hi raqmataraz h ki M ne apne ustaad Imaam Muhammad bin Isma'el Bukhari r a se suna h ki yeh Hadith dha'ief h kuenki is k silsilaye ruwaat m inqitaa paaya jata h.
Hafiz Iraqi ne farmaya ki Shabbe Barat ki Namaz waali hadith ghad kar Nabi saw ki taraf mansoof kar di gayi h jo Nabi saw par jhoot aur iftiraa baandha gaya h.
Lehaza Jamhoor k nazdeeq is raat m jo b mehfile ya Namaz ya roza ya halwa etc khasoosiyat k saath kiya jaaye woh sab bid'at h aur karne wala bid'ati aur bid'ati ka thikana Jahannam h,
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SHABAAN
Saturday, February 11, 2012
SHABAAN KI 15wi RAAT--KYA SAHIH AUR KYA GHALAT???
Bismillahirrahmanirraheem
SHABAAN KI 15wi RAAT--KYA SAHIH AUR KYA GHALAT???
Allah taala ne jinn wa insaan ko sirf apni ibadat ke liye paida kiya hai, insaan ki khalqat ka asal maqsad yahi hai ke wah apni chhoti si zindagi ka har lamha allah taala ki ibaadat me guzaare, qaamyaab bhi wahi insaan hai jo ibadat hi ko apni zindagi ka asal maqsad tasawwur kare, warna wah insaan jo allah ki ibadat se ghaafil rahe aur duniya ki hai chamak damak apne aur apne baal bachhon ke liye muhayya karne ko hi apni zindagi ka maqsad banaate to wah bilkul bhi aakhirat wa duniya me qaamyaab nahi ho sakta...
Is waqt ek to musalmanon ki aksariat allah taala ki ibaadat se ghaafil hai aur us par sitam ye ke kuch logon ne inke dilon me ye baat acchi tarah bitha rakhi hai ke saal me do teen baar SHABB E DAARI kar li jaaye aur do chaar roze rakh liye jaayen to sirf yahi ibadat insaan ke liye NEJAAT aur uski duniyawi wa Aakharwi zindagi ki falaah ke liye kaafi hai, halaanke haqiqat ye hai ke rasoollullah sallallaho alaihi wasallam (pbuh) ne kisi ek raat ko ibadat ke liye khaas karne se mana farmaya hai
rasoollullah sallallaho alaihi wasallam (pbuh) ka irshaad hai:-" juma ki raat ko ibadat ke liye aur juma ke din ko roze ke liye khaas na karo"
to agar kisi ek raat ko ibadat ke liye khaas karna durust hota to aap rasoollullah sallallaho alaihi wasallam (pbuh) juma ki raat ko uske liye khaas karne ki ijaazat de dete,
rasoollullah sallallaho alaihi wasallam (pbuh) ka isse mana karna is baat ki waazeh daleel hai ke saal bhar me kisi ek ya do raaton me ibadat karna aur baaqi poore saal me allah ki ibaadat se ghaafil rahna durust nahi hai,
khud rasoollullah sallallaho alaihi wasallam (pbuh) ki aadat mubarakah bhi yahi thi ke aap rasoollullah sallallaho alaihi wasallam (pbuh) saal bhar ki raaton me ibaadat karte they.. Balke aapki zindagi ka ek ek lamha allah hi ki ibaadat me guzarta tha, aur zindagi guzaarne ka sabse bahareen tareeqa bhirasoollullah sallallaho alaihi wasallam (pbuh) tareeqa hai,
lihaaza hamesha is baat ki koshish karni chahiye ke zindagi ka har lamha allah ki ibaadat ban jaaye aur ye us waqt ho sakta hai jab ham har qadam allah taala ke hudood ke mutaabik karen aur har kaam uski raza ke liye karen...
MAAH-E-SHABAAN:
Jin do chaar raaton ki fazilat khaas taur se bayaan ki jaati hai aur usme sahih aur ghalat ki tameez nahi ki jaati unme se ek shabaan ki 15wi raat bhi hai, jise aap taur par SHAB-E-RAAT kaha jaata hai,
ye sahih hai ke ye raat jis mahine me aati hai usme rasoollullah sallallaho alaihi wasallam (pbuh) ramzaan ko chhodkar baqi sab mahino ki ba'nisbat sabse zyada roze rakhte they,
aur rasoollullah sallallaho alaihi wasallam (pbuh) ye farmaya karte they ke:-" is maheene me nek aamaal Upper uthaaye jaate hain aur mujhe ye baat pasand hai ke mere aamaal roze ki haalat me uper uthaaye jaayen"
jo hurmat waale mahine kahlaate hain aur jin me jung wa jadal aur khoon karna haraam ho jaata hai, tamaam mufassireen wa muhaddiseen wa ulema ka intefaaq hai ke ye 4 mahine, dhul qadah, dhul hijjah, muharram aur rajab ke mahine hain, shaaban ko kisi mufassir ne in 4 mahino me shumaar nahi kiya,
is poore mahine me rasoollullah sallallaho alaihi wasallam (pbuh) ne jis ibaadat ka khaas taur par ahtemaam kiya wah roza hai, aur iska ehtemaam poore mahine me kiya, kisi ek din ke saath usko khaas nahi kiya, aur na hi is mahine ke kisi ek din ke roze ki koi fazilat bayaan ki...
SHHAB-E-RAAT
jahan tak shabaan ki 15wi raat ka taalluq hai to uske baare me rasoollullah sallallaho alaihi wasallam (pbuh) ka ye irshaad sahih sanad ke saath riwayat kiya gaya hai ke:-" allah taala shabaan ki 15wi raat ko Apni poori makhlooq ki taraf (ba'nazar e rahmat) dekhta hai, phir mushrik aur qeena karne waalon ke siwa baaqi saari makhlooq ki bakhshih kar deta hai"
(tabrani,ibn habban, baiheqi)
yahi wah hadith hai jo shabaan 15wi raat ki fazilat me sahih sanad ke saath riwayat ki gayi hai, uske elawa jitni hadith aam taur par bayaan ki jaati hain, aur jinhe akhbaraat aur mahfilon ki zeenat banaaya jaata hai wah sab ki sab sanadan intehaai kamzor balke man gadant hain,
aur rasoollullah sallallaho alaihi wasallam (pbuh) ki shariat aisi khuraafaat se paak hai, lihaaza ulema su ke liye zaroori hai ke wah aisi riwayaat ko bayaan karne aur unki nashr wa ishaat se parhez karen jo sanad ke eitbaar se saabit na hon,
yaqeeni taur par ye hadith e nabwi ki bahut badi khidmat hogi, agar wah kisi hadith ko bayan karne se pahle iski sanad ke muttaalik tahqeeq kar len, warna rasoollullah sallallaho alaihi wasallam (pbuh) ka ye irshaad hamesha yaad Rakhna chahiye ke:-" jisne jaan bhoojh kar meri taraf aisi baat mansoob ki jo maine nahi kahi, use apna thikaana jahannum me bana lena chahiye"
shhab e raat ki nisbat se jo kamzor aur mangadant hadithen aam taur par bayaan ki jaati hain unme se chand ek ye hain:
1- shabaan mera mahina hai aur ramzan allah ka
2- shaban ki 15wi raat ko allah taala itne logon ko jahannum se aazaad karta hai, jitne nabuqalab ki bakriyon ke baal hain
3- is raat ko 14 rakat ada karne se 20 maqbool hajjon aur 20 saal ke maqbool rozon ka sawaab milta hai..
4- is raat me 100 rakat nafil namaz padhi jaayen aur har rakat me surah ikhlaas 10 baar padhi jaaye aur padhne waale ke ek saal ke gunaah nahi likhe jaate..
5- hasan basri ka ye qaul ke unhone 30 sahaba kiram se ye suna ke aap rasoollullah sallallaho alaihi wasallam (pbuh) ne farmaya ke:-" jo shakhs is raat ko namaz padhe ,allah taala uski taraf 70 nazaren farmate hain.
Aur har nazar ke saath 70 haajatein poori farmate hain...
Ye aur is qism ki deegar hadith bila'ittefaaq zaeff aur mangadant hain, aimma kiram maslan imam shaukani, ibn jawzi, ibne habban, qurtubi, imam suyuti, wagerah ne in riwayaton ko naaqaabil aitbaar qaraar diya hai,
lihaaza in ko bayan karne se parhez karna chahiye
tafseelaat ke liye fawaid al majmuah, maujuaat al kabra, tafseer al kurtubi, wagerah dekhi ja sakti hain
SHHAB-E-RAAT KO KYA KARNA CHAHIYE??
Ab sawaal ye hai ke jo hadith shabaan ki 15wi raat ki fazliyat me sahih sanad ke saath aayi hai, kya usme kisi mahfil me jamaane ka zikr hai ya kisi khaas ibaadat ka ya charaaga aur aatish baazi karne ka zikr us hadith me kiya gaya hai ??
Is ka durust jawab har wah shakhs de sakta hai jo khuraafaat aur mangadant riwaayat par yaqeen karne ke bajaaye rasoollullah sallallaho alaihi wasallam (pbuh) ki saaf suthri shariat par imaan rakhta ho...
Chunke is hadith ka agar ghaur se mutaala kiya jaaye to waajeh taur par ye baat malum hoti hai ke rasoollullah sallallaho alaihi wasallam (pbuh) ne is me kisi MAHFIL ka zikr nahi kiya hai, na kisi khaas ibaadat ka, aur na CHARAAGA ki baat kahi gayi hai, na AATISH BAZI ki,
balke jis cheez ka zikr kiya gaya hai wah hai "allah taala ki aam maghfirat" jin ka mustahiq rasoollullah sallallaho alaihi wasallam (pbuh) ne har shakhs ko qaraar diya hai, jiske aqeede me shirk ki milaawat na ho, aur uske dil me kis musalmaan ke mutaallik zaati wa dushmani ke bina par bhugz wa qeena na ho"
toh us raat ko hone waali aam bakhsish ka mustahiq banne ke liye aise zaroorat is baat ki hai k insaan apna aqeeda durust kare,
nafa wa nuksaanaat ka maalik sirf allah taala ko samjhe,
mushkil kusha bhi sirf allah ko tasawwur kare,phir bharosa allah par kare,
apni tamaam ummeedon ka markaz darbaaron ki bajaaye sirf allah ko Banaaye,
khauff peeron, buzurgon ke bajaaye sirf allah se hi ho,
nazar wa niyaaz allah ke liye maane,
aur allah ko chhodkar kisi dusre ko madad ke liye mat pukaare......
Aur iske saath saath musalmano ke mutaallik apna dil saaf rakhe, aur kisi se hasad, bhugz wa keena na rakhe ,
ye wah cheezen hain jo insaan ki nijaat ke liye intehaai zaroori hai,
rahi baat charaaghan aur aatish baazi ki, ye mahaz fuzool kharchi hai, jisse hamare deen me mana kiya gaya hai, is liye usse parhez karna har musalman par laazim hai....
KYA SHABAAN KI 15wi RAAT FAISLON KI RAAT HAI ???
Allah taala ka irshaad hai :
" yaqinan ham ne ise ba'barkat raat me utaara hai, beshaq ham daraane waale hain, is raat me har mazboot kaam ka faisla kiya jata hai"
(surah dhukhan 3-4)
allah taala ke is farmaan me "ba'barkat raat" ka zikr aaya hai, jis me quraan majeed ko utaara gaya, aur jisme saal bhar me hone waale waqeyaat ka Faisla kiya jaata hai,
is raat se kaun si raat muraad hai ??
Khud quraan majeed me iska jawab maujood hai,
allah ne farmaya:
" beshaq hamne ise lailatul qadr me utaara"
(surah al qadr)
toh " ba'barkat" raat se muraad lailatul qadr hai jo ramzaanul mubarak ke aakhiri ashrah ki taaq(odd) raaton me aati hai, aur isi me insaan ki zindagi aur maut, rizq, aur tamaam haadsaat, ka faisla kar diya jaata hai,
"ba'barkat raat " ki yahi tafseer hazrat abdullah ibn abbas ra, hz qatadah rh, hz hasan ra wagerah ne ki hai aur isi tafseer ko jamhoor mufassireen ne durust qaraar diya hai....
ALLAH HAMEN BAD AQEEDGI SE MAHFOOZ RAKHE...... Ameen
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